Top 1200 Places Of Worship Quotes & Sayings

If you limit worship to where you are, the minute you leave that place of worship you will leave your attitude of worship behind like a crumpled-up church bulletin.

For me, my stories are spiritual journeys, and whenever I write, it's a form of worship. It's a form of my worship. Worship is not just Sunday morning as we all know. Worship is everything we do. Writing is most definitely a form of worship for me and, God as I'm writing, He takes me on these journeys.

We the Jainists of India say every day in our prayer, I worship all perfected souls, I worship all spiritual masters, I worship all spiritual instructors, I worship all holy men and women in the world.

For when we cease to worship God, we do not worship nothing, we worship anything.

It is not the bowing, the dancing, the clapping and the singing that produce the worship, for at best they can only express that worship, but it is the worship that produces the jubilant responses.

If we are going to use places of worship as polling places, we should not discriminate.

It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do!

Houses of worship can be the heart of a community. They can be the cradle of a family. They can be places where our children go to learn, not just faith, but to make friends. They build connections. They are essential to a healthy America. And every community deserves the right to have those houses of worship operate in safety and peace.

To allow the construction of places of worship other than Islamic ones in Saudi Arabia, it would be like asking the Vatican to build a mosque inside of it.

My god is all gods in one. When I see a beautiful sunset, I worship the god of Nature; when I see a hidden action brought to light, I worship the god of Truth; when I see a bad man punished and a good man go free, I worship the god of Justice; when I see a penitent forgiven, I worship the god of Mercy.

The foundation of worship in the heart is not emotional ("I feel full of worship" or "The atmosphere is so worshipful"). Actually, it is theological. Worship is not something we "work up," it is something that "comes down" to us, from the character of God.

Some men worship rank, some worship heroes, some worship power, some worship God, and over these ideals they dispute-but they all worship money.

Word and worship belong indissolubly to each other. All worship is an intelligent and loving response to the revelation of God, because it is the adoration of His name. Therefore, acceptable worship is impossible without preaching. For preaching is making known the name of the Lord, and worship is praising the name of the Lord made known.

To worship our false selves is to worship nothing. And the worship of nothing is hell.

The animate and inanimate creation all contribute to the true worship of God. All of creation must worship at whatever level of sentience they possess. Jesus said if men held back their praise, even the stones might "cry out" in worship.

Despite the protestations, one sometimes wonders if we are beginning to worship, worship rather than worship God.

Whether the Sikhs want to worship in Wisconsin or the Christians want to worship in Texas or the Jews want to worship in New York, we're living under the magnificent umbrella of a Constitution that says we can.

The Gods we worship write their names on our faces; be sure of that. And a man will worship something ... That which dominates will determine his life and character. Therefore it behooves us to be careful what we worship, for what we are worshipping we are becoming.

Worship is humble and glad, worship forgets itself in remembering God; worship celebrates the truth as God's truth, not its own.

The end of all worship leading is worship living. We must live our worship if we expect others to live their own worship.

'To worship or not to worship' has never been the question for all of God's created beings are inherently worshipers...it is more consistently a question of who we will worship.

All of history is moving toward one great goal, the white-hot worship of God and his Son among all the peoples of the earth. Missions exists because worship doesn't. Worship is ultimate, not missions, because God is ultimate, not man.... When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.

What is dangerous is not minarets, but basements and garages that hide clandestine places of worship. Thus we must choose between mosques, where we know that the rules of the republic are respected, and secret places where extremism has been developing for too long,.

Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.

Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.

All places are places of worship to a Christian. Wherever he is, he ought to be in a worshiping frame of mind.

I don't care about awards and public image. We know the business of entertainment. We worship our work, we worship our clients and we worship profitability.

Whenever the method of Worship Becomes more Important than the Person of Worship, We have already prostituted Our Worship.

Our Lord approved neither idol worship or idle worship but ideal worship in Spirit and truth.

Now they had to sit in separate places and sometimes they'd even have to sit outside and look through the windows. But they did worship together.

I have almost no capacity for worship. What I have is the knowledge that it is my duty to worship and worship only what I believe to be true.” May 19, 1962

If we truly worship God, acknowledging and adoring his infinite worth, we find ourselves impelled to make him known to others, in order that they may worship him too. Thus worship leads to witness, and witness in its turn to worship, in a perpetual circle.

Our heart's desire should be to worship God; we have been designed by God for this purpose. If we don't worship God, we'll worship something or someone else.

Worship is so much more than the songs I sing. Instead, worship is in the heart that lifts the song. If you think about it, worship began when I woke up this morning. My life purpose is to give God glory through everything I do. If my life does not worship Him, my songs don't either.

Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart

There are entire congregations who worship praise and praise worship but who have not yet learned to praise and worship God in Jesus Christ.

Unified worship points us beyond the methodology to the true heart and goal of worship as God's people humbly come together unified in the Spirit to worship Christ!

The temple is a place of worship. Reverence is a supernal form of worship. It is the form of worship found in the celestial kingdom.

God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him.

The worship of God....should be free at table, in private rooms, downstairs, upstairs, at home, abroad, in all places, by all peoples, at all times

I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people - the worship of spirits is synonymous with barbarism - it is mere fetish. ... There is something philosophic in the worship of the heroes of the human race.

I think the church should strive to give parishioners good music. Music is as necessary for worship as a building with a beautiful altar, artwork, and stained-glass windows. Together they create an environment conducive to worship and contemplation. We are not in church for entertainment, but to worship.

We worship education but hate learning. We worship success but hate the successful. We worship fame but hate the famous.

To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.

If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.

All places are places of worship to a Christian.

The man who has the sense of the body being himself cannot possibly worship God as formless; whatever worship he makes will be worship in form alone, not otherwise.

The great tradition of America is one where people can worship the way they want to worship. And if they choose not to worship, they're just as patriotic as your neighbor. That is an essential part of why we are a great nation. If you're a Jew or a Christian or a Muslim, you're equally American.

If we haven't learned to be worshipers it doesn't really matter how well we do anything else. Worship changes us or it has not been worship. To stand before the Holy One of eternity is to change. Worship begins in holy expectancy, it ends in holy obedience.

I can't be stopped from offering my respect to places of worship.

There's a difference between freedom of worship and freedom of religion. Worship is an event that happens inside the house of worship. Religion is a lifestyle. It is a way of living.

There is a difference between going to a service "for the worship" and going to a service "to worship the Lord." The distinction appears to be a minor one, but it may imply the difference between the worship of God and the worship of music!

Do not flatter yourselves: if you go to places of worship merely to look about you or to hear music, you are not worshipping God.

The secret to freedom from enslaving patterns of sin is worship. You need worship. You need great worship. You need weeping worship. You need glorious worship. You need to sense God’s greatness and to be moved it — moved to tears and moved to laughter — moved by who God is and what he has done for you.

Just as worship begins in holy expectancy, it ends in holy obedience. If worship does not propel us into greater obedience, it has not been worship.

Many are the places of worship, but few indeed are those who worship in Spirit and in truth.

Worship is not music. We can certainly worship Him without musicians and without a song. And by the way, God does not actually seek worship. The Word tells us that He seeks worshippers. He's not looking for those who make the most beautiful music. He's looking for those who worship in spirit ... and in truth. Music is only one of the ways that he has ordained for us to express our worship. Yet too many worship leaders today spend more time honing their craft and planning / rehearsing their worship sets, than they spend on their face, alone in worship.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a spirit: and they that worship him must worship him in spirit and in truth.

The content of worship comes from the Bible, the goal of worship is to give praise to God, and the basis for worship is the saving work of Jesus Christ. Put more simply, true Christian worship is Word-communicat ing, God-glorifying, and Christ-confessi ng.

Worship should not be primarily about the worship leader up front, but about the worship leader serving as a conduit to allow the family of God to sing together to their Creator.