Top 462 Pleases Quotes & Sayings - Page 8

But is it such a bad thing to live like this for just a little while? Just for a few months of one's life, is it so awful to travel through time with no greater ambition than to find the next lovely meal? Or to learn how to speak a language for no higher purpose than that it pleases your ear to hear it? Or to nap in a garden, in a patch of sunlight, in the middle of the day, right next to your favourite fountain? And then to do it again the next day?

Don't be taken in when they paternally pat you on the shoulder and say that there's no inequality worth speaking of and no more reason to fight because if you believe them they will be completely in charge in their marble homes and granite banks from which they rob the people of the world under the pretence of bringing them culture. Watch out, for as soon as it pleases them they'll send you out to protect their gold in wars whose weapons, rapidly developed by servile scientists, will become more and more deadly until they can with a flick of the finger tear a million of you to pieces.

If we have a decent sort of cat to begin with, and have always treated it courteously, and aren't cursed with meddling, bullying natures, it's a pleasure to let it do as it pleases. With children, this would be wicked and irresponsible, so raising children involves a lot of effort and friction. They need to be taught how to tie their shoes and multiply fractions, they need to be punished for pocketing candy in the grocery store, they need to be washed and combed and forced to clean up their rooms and say please and thank you. A cat is our relief and our reward.

God can make a new beginning with people whenever God pleases, but not people with God. Therefore, people cannot make a new beginning at all; they can only pray for one. Where people are on their own and live by their own devices, there is only the old, the past.

There's nothing like being in fashion. A man that has once got his character up for a wit is always sure of a laugh, say what he may. He may utter as much nonsense as he pleases, and all will pass current. No one stops to question the coin of a rich man; but a poor devil cannot pass off either a joke or a guinea without its being examined on both sides. Wit and coin are always doubted with a threadbare coat.

Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so thathe insinuates his sentiments and taste into their minds by an imperceptible influence. Johnson writes like a teacher. He dictates to his readers as if from an academical chair. They attend with awe and admiration; and his precepts are impressed upon them by his commanding eloquence. Addison's style, like a light wine, pleases everybody from the first. Johnson's, like a liquor of more body, seems too strong at first, but, by degrees, is highly relished.

The Girl of the Period, sauntering before one down Broadway, is one panorama of awful surprises from top to toe. Her clothes characterize her. She never characterizes her clothes. She is upholstered, not ornamented. She is bundled, not draped. She is puckered, not folded. She struts, she does not sweep. She has not one of the attributes of nature nor of proper art. She neither soothes the eye like a flower, nor pleases it like a picture. She wearies it like a kaleidoscope. She is a meaningless dazzle of broken effects.

I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling.

I value in the cat the independent and almost ungrateful spirit which prevents her from attaching herself to any one, the indifference with which she passes from the salon to the housetop. When we caress her, she stretches herself and arches her back responsively; but this is because she feels an agreeable sensation, not because she takes a silly satisfaction, like the dog, in faithfully loving a thankless master. The cat lives alone, has no need of society, obeys only when she pleases, pretends to sleep that she may see more clearly, and scratches everything on which she can lay her paw.

Socialism is the doctrine that man has no right to exist for his own sake, that his life and his work do not belong to him, but belong to society, that the only justification of his existence is his service to society, and that society may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good.

Trusting God means transferring our confidence and hope from ourselves to him, acknowledging that we have no ability in ourselves to live in a way that pleases him. Only he can change us by the power of his Spirit in us. This trust is manifested in a context of obedience in our lives to the biblical mandates God calls us to pursue. Training means acting upon that trust by doing things that help us rely upon God more and live out his desire for us.

When the peacock has presented his back, the spectator will usually begin to walk around him to get a front view; but the peacock will continue to turn so that no front view is possible. The thing to do then is to stand still and wait until it pleases him to turn. When it suits him, the peacock will face you. Then you will see in a green-bronze arch around him a galaxy of gazing, haloed suns.

Any tear shed in sharing the heartbeat of God, any tear shed through Christlike loving empathy with our fellowmen, any tear born of the yearning constraint of the Holy Spirit is a tear by which we serve the Lord. Nothing pleases Christ more than for us to share with Him His burden for the world and its people. Nothing so weds us to the heart of Christ as our tears shed as we intercede for lost ones with Him. Then truly we become people after God's own heart. Then we begin to know what it is to be Christ's prayer partners.

The gift list is thinking upon His goodness – and this, this pleases Him most! And most profits my own soul and I am beginning, only beginning, to know it. If clinging to His goodness is the highest form of prayer, then this seeing His goodness with a pen, with a shutter, with a word of thanks, these really are the most sacred acts conceivable. The ones anyone can conceive, anywhere, in the midst of anything. Eucharisteo takes us into His love.

I think Miss Moore was right to cut "The Steeple-Jack" - the poem seems plainer and clearer in its shortened state but she has cut too much... The reader may feel like saying, "Let her do as she pleases with the poem; it's hers, isn't it?" No; it's much too good a poem for that, it long ago became everybody's, and we can protest just as we could if Donatello cut off David's left leg.

Those who have a why to live for can bear almost any how. The necessary premise is that a person is somehow more than his or her "characteristics," all the emotions, strivings, tastes, and constructions which it pleases us to call "My Life." We have grounds to hope that a Life is something more than a cloud of particles, mere facticity. Go through what is comprehensible and you conclude that only the incomprehensible gives any light.

The mythos-over-logos argument points to the fact that each child is born as ignorant as any caveman. What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.

I have learned that much of my spiritual progress does not come directly from God, but through my ability to humble myself and hear Him speak through imperfect people. In fact, I have discovered that it pleases Him to hide His manifold wisdom in a variety of people and denominational perspectives. I know that the more I humble myself to others, the broader my understanding of God has actually become.

Every man should be responsible to others, nor should anyone be allowed to do just as he pleases; for where absolute freedom is allowed there is nothing to restrain the evil which is inherent in every man. But the principle of responsibility secures that which is the greatest good in states; the right persons rule and are prevented from doing wrong, and the people have their due. It is evident that this is the best kind of democracy, and why? because the people are drawn from a certain class.

Whosoever assumes a religious garb pleases not God even a bit. O ye men, understand this clearly in your minds, that God is attained not through showmanship. They who practice deceit, attain not Deliverance in the Hereafter. They do so only to accomplish the affairs of the world and even the kings worship them for their appearance! But through showmanship, God is attained not, howsoever one searches. He who subdues his mind alone recognizes the Transcendent God.

Some worry endlessly over missions that were missed, or marriages that did not turn out, or babies that did not arrive, or children that seem lost, or dreams unfulfilled, or because age limits what they can do. I do not think it pleases the Lord when we worry because we think we never do enough or that what we do is never good enough....Some needlessly carry a heavy burden of guilt which could be removed through confession and repentance.

But Rhett, you mustn't bring me anything else so expensive. It's awfully kind of you, but I really couldn't accept anything else." "Indeed? Well, I shall bring you presents so long as it pleases me and so long as I see things that will enhance your charms. I shall bring you dark-green watered silk for a frock to match the bonnet. And I warn you that I am not kind. I am tempting you with bonnets and bangles and leading you into a pit. Always remember I never do anything without reason and I never give anything without expecting something in return. I always get paid.

A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.

I have often asked Americans wherein they consider their freedom superior to that of the English, but have never found them able to indicate a single point in which the individual is worse off in England as regards his private civil rights or his general liberty of doing and thinking as he pleases. They generally turn the discussion to social equality, the existence of a monarchy and hereditary titles and so forth - matters which are, of course, quite different from freedom in its proper sense.

Ultimately, Monsieur, we must go to God per infamiam et bonam famam [whether spoken of well or ill], and His Divine Goodness is merciful to us when it pleases Him to allow us to encounter blame and public contempt. I am sure you have borne patiently the embarrassment you experienced because of what has happened. If the glory of the world is nothing but smoke, the contrary is a solid good, when it is accepted in the right way. I hope that great good will come to us from this humiliation.

Treat all men alike.... give them all the same law. Give them all an even chance to live and grow. You might as well expect the rivers to run backward as that any man who is born a free man should be contented when penned up and denied liberty to go where he pleases. We only ask an even chance to live as other men live. We ask to be recognized as men. Let me be a free man...free to travel... free to stop...free to work...free to choose my own teachers...free to follow the religion of my Fathers...free to think and talk and act for myself.

My colleague Senator John Ensign of Nevada told me a story that epitomizes the selfishness of our culture: When I was a teenager, I had a sticker in my car with a picture of a bear scratching himself on the tree, and under it was the saying, 'If it feels good, do it!' That was the motto of the '60s and the '70s, and certainly it is the motto today. The image of the bear scratching himself highlights a view of human beings as animals, and that people should do what pleases them at the moment without a thought to the broader long-term consequences of their actions.

If there is something that you have to do, resist the temptation to do it under duress. Ask yourself, "What's the worst thing that would happen if I didn't do this?" And if you can get away with not doing it at all, don't do it. And then imagine what would it feel like to have this done. Spend a day or two, if you can, just 15 minutes here, 5 minutes here, 2 minutes here, here and here, imagining it completed in a way that pleases you! And then, the next time you decide that you're going to take action about it, the action is going to be a whole lot easier.

When a man tells you that he got rich through hard work, ask him whose. There's no evidence that more people with more skills would produce more jobs. There's a great deal of evidence that they produce more competition for the jobs that exist, and in turn, drive down the cost of labour. Nothing pleases a corporation more than having five people compete for the same job. Competitiveness means good times for machines, not workers, because our tax systems privilege machines over workers.A lost job can put a smile on any shareholder's face.

In explaining the Constitution, James Madison, the acknowledged father of the Constitution, wrote in Federalist Paper 45: 'The powers delegated by the proposed Constitution to the Federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peach, negotiation, and foreign commerce.' Has the Constitution been amended to permit Congress to tax, spend and regulate as it pleases or have Americans said, 'To hell with the Constitution'?

You see, this people [Noah, Abraham, Sarah, Jacob, etc.] simply believed that God existed in the situation they were faced with, and they trusted Him rather than themselves. The result? God said, "That pleases Me." They were men and women just like you and I, which is the most encouraging part of all. We don't find golden haloes, or perfect backgrounds, or sinless lives, we just find people. People who failed, who struggled, who doubted, who experienced hard times and low times in which their faith was eclipsed by doubt. But their lives were basically characterized by faith.

The preacher who is concerned with gaining a reputation, rising in his profession, is always in bondage. The itch for bigness is a dangerous thing. It has made a castaway of many a man whom God once richly blessed. A man should desire to be neither larger nor smaller than pleases God. Better than that, he should not bother at all about how large or how small but rather how faithful he shall be.

Money alone is only a mean; it presupposes a man to use it. The rich man can go where he pleases, but perhaps please himself nowhere. He can buy a library or visit the whole world, but perhaps has neither patience to read nor intelligence to see.... The purse may be full and the heart empty. He may have gained the world and lost himself; and with all his wealth around him ... he may live as blank a life as any tattered ditcher.

Some of my youthful readers are developing wonderful imaginations. This pleases me. When I was young I longed to write a great novel that should win me fame. Now that I am getting old my first book is written to amuse children. For aside from my evident inability to do anything "great," I have learned to regard fame as a will-o-the-wisp which, when caught, is not worth the possession; but to please a child is a sweet and lovely thing that warms one's heart and brings its own reward.

I'm not conditioned to be an entertainer. An entertainer pleases others while an artist only has to please himself. The problem with that is artists are misunderstood by all. I'm not interested in the clarinet but in music. we speak our emotions into music. An artist should write for himself and not for an audience. If the audience likes it, great. If not, they can keep away. My situation is the same. Let them concentrate on my music and not on me. I like the music. I love it and live it, in fact. But for me, the business part of music just plain stinks.

The constructs of the mathematical mind are at the same time free and necessary. The individual mathematician feels free to define his notions and set up his axioms as he pleases. But the question is will he get his fellow mathematician interested in the constructs of his imagination. We cannot help the feeling that certain mathematical structures which have evolved through the combined efforts of the mathematical community bear the stamp of a necessity not affected by the accidents of their historical birth.

I travel because I like to move from place to place, I enjoy the sense of freedom it gives me, it pleases me to be rid of ties, responsibilities, duties, I like the unknown; I meet odd people who amuse me for a moment and sometimes suggest a theme for a composition; I am often tired of myself and I have a notion that by travel I can add to my personality and so change myself a little. I do not bring back from the journey quite the same self that I took

We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word many mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name - liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names - liberty and tyranny.

I read a comment that made me think I should stop singing for a while. And I didn't want to stop singing, because it was the only thing I loved. At first I thought, "Maybe I'll get better and eventually please the person who wrote about my singing." But then I thought, "I probably will never please this person. I should just do what pleases me."

I'd have avoided some of the pain if I could. Anyone would. But I wouldn't have missed knowing any of the people-even the ones whose leaving hurt most. In fact, the only thing I'm sorry about is that I didn't meet one particular guy, a clown named Joe Skelton. You know, he sure picked the right profession. I mean, a clown's got it all. He never has to hold back: He can do as he pleases. The mouth and the eyes are painted on. So if you wanta cry, you can go right ahead. The make up won't smear. You'll still be smiling. . . .

As a private person, I have a passion for landscape, and I have never seen one improved by a billboard. Where every prospect pleases, man is at his vilest when he erects a billboard. When I retire from Madison Avenue, I am going to start a secret society of masked vigilantes who will travel around the world on silent motor bicycles, chopping down posters at the dark of the moon. How many juries will convict us when we are caught in these acts of beneficent citizenship?

How so? Briefly, apart from the gospel and outside of Christ, the law is my enemy and condemns me. Why? Because God is my enemy and condemns me. But with the gospel and in Christ, united to him by faith, the law is no longer my enemy but my friend. Why? Because now God is no longer my enemy but my friend, and the law, his will—the law in its moral core, as reflective of his character and of concerns eternally inherent in his own person and so of what pleases him—is now my friendly guide for life in fellowship with God.