Top 1200 Political Agendas Quotes & Sayings - Page 13

Citizenship in the 21st century requires more than paying your taxes and voting and occasionally running for office. That even if you're never in political office, you have political responsibilities. You can make your society stronger and better.

The human race sees with one eye, the male eye; hears with one ear, the male ear; and thinks with one half the human mind, the male mind. And the decisions we are making show we are not bringing to the agendas, and the questions and the problems of the world, all the resources of the world to solve them.

Any political process has to secure an improvement in the Palestinians' quality of life and education. Attempts to bring about a political arrangement before securing peace to the Israelis and economic improvement for the Palestinians are likely to fail.

Our country's political discourse and debate are enriched by discussions of the political implications of our faith traditions, whether they are taking place in our communities, at our dinner tables, or in our places of worship.

It's impossible, I think, however much I'd become disillusioned politically or evolve into a post-political person, I don't think I'd ever change my view that socialism is the best political moment humans have ever come up with.

On the political as on the economic front it's important not to fall into the "not as bad as" trap. High unemployment isn't O.K. just because it hasn't hit 1933 levels; ominous political trends shouldn’t be dismissed just because there’s no Hitler in sight.

I could see jealousy coming up, I could see anger, I could see frustration. I could see people's agendas. I could see my kids going wild - because we never had any money, and suddenly, we had money.

There is no need to respond to whatever your most powerful and unaccountable political opponent says you have to respond to, particularly on their own corrupt and partisan terms. Treat them as your primary political opposition, because they are.

Washington's answer to a self-inflicted financial crisis reminded Americans why they so deeply distrust the political class. The 'fiscal cliff' process was secretive and sloppy, and the nation's so-called leadership lacked the political courage to address our root problems: joblessness and debt.

If Reagan and John Paul II were linked by anything, it was a grand, ambitious, and generous idea of Western political civilization, one in which a democratic Europe would be integrated by multiple economic, political, and cultural links, and held together beneath an umbrella of American hegemony.

Our political system encourages that. We don't have proportional representation. There's little renewal in our political class and it's always the same faces. There's also a lack of morals - it's one affair after the other. A system like that cannot be successful.

In my book, the Arab Awakening, I talk about the fact that we have to move from this. All the contemporary ideologies of political Islam have been based on the nation state. The nation state is very problematic but I'm not sure if we have an alternative political model.

The objective of politics is always to build scenarios in which persons' horizons can be expanded evermore. Any political action that is aimed at restricting individuals' horizons is, as I see it, a regressive action in relation to the political values that I embrace.

Whether you were Moslem, Christian, Druze, or Israeli, remember, God protect thee, that religious fanaticism for political goals or political fanaticism for religious purposes is the worst kind of fanaticism.

A political solution is going to involve neighboring countries... You will have to bring people together to agree on a political process. If that includes supporting a military exercise of some sort without sending troops, that is on the table, as long as this is not the only option that people look at.

People think that Celera's trying to patent the whole human genome because it's been used as - I guess people in Washington learn how to do political attacks, and so it gets used as a political weapon, not as a factual one.

I think there is no doubt that the advent of 24/7 news channels, which are voracious in their demand for constant new content, has accelerated the political process. The rise of social media, in addition to talkback, I think has intensified the political process.

It was humbling to play Mark Ashton. He was a political activist and a humanist, and there is incredible conviction in his vision. But when you're telling a political story, humour is crucial; otherwise, it can be in danger of becoming a bit preachy, and the audience can feel like they've got an agenda coming full steam at them.

What I do know is that writing is the thing I am best at, and I don't have the stomach, the ability, the strength or the courage to enter the political arena. And I think writing can be a political act, if only to let those people accountable know they are being watched. Literature can be a conscience.

Modi has misused institutions like the ED, Intelligence Bureau, CBI, RBI and National Statistical Commission for political gains and harassing his political opponents. Modi lost his credibility by all these acts.

A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.

For historic reasons - principally the political Right's opposition to gay rights - most gay spokespeople continue to think that the political Right is the sole locale from which anti-gay sentiment can come.

Thus far, both political parties have been remarkably clever and effective in concealing this new reality. In fact, the two parties have formed an innovative kind of cartel—an arrangement I have termed America’s political duopoly. Both parties lie about the fact that they have each sold out to the financial sector and the wealthy. So far both have largely gotten away with the lie, helped in part by the enormous amount of money now spent on deceptive, manipulative political advertising.

The Negro was a political football between his former slave master and Northern political adventurers. The economic basis of this contest was the power to tax, to float bonds, to award franchise: in short, to gain control over the financial resources of the newly organized States.

Mr. Trump had no political or military experience, the traditional routes to high political office. Virtually his only qualification was his business career, and a checkered one at that, considering his own brush with personal bankruptcy.

To imagine secret societies and conspiracy is a way not to react to the social and political life. Because you say, "We don't know who they are. We cannot react without reasoning." So it is a way to keep people far from the political environment.

My father was a professor of political science and also a young politician fighting for democracy in Kenya, and when things got ugly, he went into political exile in Mexico. Then I moved back to Kenya shortly after I turned one, and I grew up in Kenya.

For so many of my characters, they were political in their own countries and they risked their lives for certain political beliefs that they had, only to be brought to America where they're not treated like Americans - they're just not really treated like anything.

There's a political reality about impeachment. It's purely a political process. The interpretation of "high crimes and misdemeanors" can reach a long way, all the way to sex in the Oval Office, which was an absurd use of the impeachment clause.

Trump is an innovator who has shown how out of step the political establishment was. Which I think, probably, in the long term will be healthy. We have to figure out how to reinvigorate our political institutions and he's demonstrating to us the urgency of that task.

All political parties, organizations, and all people should abide by the constitution and laws without any exception. They must all act in accordance with the constitution and laws. I see that as a defining feature of modern political system development.

I believe in freedom of speech. And I believe that spending on political campaigns is a form of political speech that is protected under the constitution.

I've got three little kids at home, and I'm trying to save this country from itself. I'm not here to play political power games, and I've had enough of people playing political power games, and this has just gone on too long.

The black masses must demand and refuse to accept nothing less than that proportionate percentage of the political spoils such as jobs, elective offices and appointments... They must reject the shameful racial tokenism that characterizes the political life of America today.

A political party is about an ideology. And I don't think my goals in politics can match the ideology of any political party.

While the political right may moralize sex, the political left is doing it with food. Food is becoming extremely moralized nowadays, and a lot of it is ideas about purity, about what you're willing to touch, or put into your body.

What is music in America? It's this stand-in for political action in a lot of senses. We have no democracy and we have no art culture, and we've long considered politics nebbish-y and hopelessly unsexy. So a lot of what would be considered political activism is channeled into cultural work.

So long as our land is occupied it is the right of the Palestinian people and their factions to combine resistance and political activities. Resistance and its arms are directed against the occupation while political activity is part of re-arranging the Palestinian home.

A politician or political thinker who calls himself a political realist is usually boasting that he sees politics, so to speak, in the raw; he is generally a proclaimed cynic and pessimist who makes it his business to look behind words and fine speeches for the motive. This motive is always low.

Political revolutions aim to change political institutions in ways that those institutions themselves prohibit. Their success therefore necessitates the partial relinquishment of one set of institutions in favor of another, and in the interim, society is not fully governed by institutions at all

For someone like me who, as a kid, walked to school muttering little political speeches to myself, it was irresistible to finally get a chance at political life for real. When the people of Etobicoke-Lakeshore elected me their MP, it changed me forever.

But it is not our place to punish a father for his political beliefs or where he wants to raise his child. Indeed, if we were to start judging parents on the basis of their political beliefs, we would change the concept of family for the rest of time.

In 1987, the United States celebrates the bicentennial anniversary of the constitutional convention that provided the basic rules for the American political order. This convention was one of the very few historical examples in which political rules were deliberately chosen.

Though I do believe that when you live in political times it is inevitable that your art be political, I also think we need to start making activists celebrities rather than trying to make celebrities to be activists.

It is important to understand that there are two separate battles taking place in Iraq: there is the political rift between the Sunnis, Shia and the Kurds and there is a foreign extremist group - ISIS - trying to take advantage of the political environment through violence. If the Iraqis can resolve their political differences, it will be far more difficult for ISIS to thrive. Moving forward, we should continue to evaluate additional steps to help combat ISIS as we see what the Iraqis are willing to do politically, but we must also firmly guard against mission creep.

For 'Gender Studies,' I wrote that story in May and June of 2016. People have said to me, 'Oh, it's a political allegory,' and I think, 'Sure.' The political stuff is definitely there. But that's why I like fiction; there can be lots of different things going on, and it's all intertwined, and you can't separate out what's in what category.

The real question should be: what makes a good political poem? The possible answers to that question are both obvious and yet still a little too subjective for anyone to ever fully agree on. What do I most wish to see in a political poet? Sublimated rebellion.

Like some of my other movies, 'Conquest Of The Planet Of The Apes' is also a very political film, and many critics still consider it even the best of all the Apes movies, because it conveys a series of political viewpoints.

The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine the animadvert upon all political institutions is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact, to their existence, that without it we must fall into despotism and anarchy.

I think what gives me hope is I have the sense that the people of Kenya have turned the page. They are keen to get a new political dispensation. They are keen to fight corruption and impunity, and in that sense they are leaving the political elite behind.

Malcolm X envisions a broad-based pluralistic united front, which is spearheaded by the Nation of Islam, but mobilizing integrationist organizations, non-political organizations, civic groups, all under the banner of building black empowerment, human dignity, economic development, political mobilization.

Real political will for change is achieved when the risks associated with the necessary political and structural changes are articulated at the planning stages, the key stakeholders acknowledge and accept those changes, and all stakeholders participate in the relevant processes.

I don't claim to know a lot about Mexico, but I did talk to quite a number of left Mexican intelectuals, and they all said the same thing. That there's a lot of popular, kind of, concern and activism, but it is very fragmented. That the groups have very specific, narrow agendas and they don't interact and cooperate with one another. Ok, that's something you have to overcome to build a mass popular movement. And that's, media can help, but they also benefit from it.

If I ever called myself an activist, I regret it, and I was cornered into it by an industry who couldn't justify me taking up space without saying that I had some kind of radical political agenda because they saw my participation as a radical political thing. Which it was not.

The people in my family couldn't adjust to the political atmosphere around me. I didn't want my political ambitions to cause stress or trauma for my family. I didn't want any name, fame, or money at the cost of my family.

If Marxist theory dictates that the personal is always political, the rebuttal of both 'The Americans' and 'House of Cards' is that the political is always personal: the sum total of our collective needs and desires, vows and betrayals.

Let's get with it, guys: You don't need to hear a Ministry song to get political. You should be political on your own. We're just a side project to society. So do I care what people think about me personally? No. I just do what I do.

What we need to affirm is that Jesus is neither a Democrat nor a Republican. Whenever we marry Jesus to a political party, we are committing the sin of idolatry. We are making Jesus into the image of our political party.

It's a bad strategy to have an identity-based strategy on the left. De-emphasizing identity all-around would help our politics because we would have to pay more attention to the issues. We may have to pay more attention to class if we didn't have these self-defeating identity agendas.

President Trump is not a representative of the political establishment class. And so for whatever reason, people have made a decision that they want to eject him. It's almost like he's opened up the door now for America's CEOs and America's billionaires to enter the Washington political system.