Top 1200 Political Differences Quotes & Sayings - Page 3

There are people with an explicit political bent complaining about people having political agendas while nominating stories with political agendas. Is it political to try to be diverse? Is it political to try to imagine a non-heteronormative society? Yes, because it involves politics. But how do they expect us to not write about our lives?

Religion is not an end in itself. One's union with God is the ultimate goal. There are so many religions because immature people tend to emphasize trivial differences instead of important likenesses. Differences between faiths lie in creeds and rituals rather than in religious principles.

We tolerate differences of opinion in people who are familiar to us. But differences of opinion in people we do not know sound like heresy or plots.

... let us unite, not in spite of our differences, but through them. For differences can never be wiped away, and life would be so much the poorer without them. Let all human races keep their own personalities, and yet come together, not in a uniformity that is dead, but in a unity that is living.

My hope is that we would begin to have a dialogue in this country about the importance of civility. We can have strong differences, but it does seem to me that most of the country believes it's gone to critical mass in what I would call the professional class across the political spectrum - left and right.

So, let us not be blind to our differences - but let us also direct attention to our common interests and to the means by which those differences can be resolved.

In this world, unity is achievable only by learning to unite in spite of differences, rather than insisting on unity without differences. For their total eradication is an impossibility. The secret of attaining peace in life is tolerance of disturbance of the peace. (p. 99)

Unless our fundamental sacred connectedness with every being and thing is experienced deeply and enacted everywhere, religious, political, and other differences will go on creating intolerable conflict that can only increase the already dangerously high chances of our self-annihilation.

I do not deny certain kinds of biological differences. But I always ask under what conditions, under what discursive and institutional conditions, do certain biological differences - and they're not necessary ones, given the anomalous state of bodies in the world - become the salient characteristics of sex.

If man is to survive, he will have learned to take a delight in the essential differences between men and between cultures. He will learn that differences in ideas and attitudes are a delight, part of life's exciting variety, not something to fear.

I think we have a normal father-and-son relationship. But like any other relationship, we have our differences. But we always seem to work out our differences. Believe it or not, our personalities are similar. We're both fiery and passionate.

I've found that small wins, small projects, small differences often make huge differences.

We have our differences with Russia. And some of those differences produce conflict. But by no means is this the Soviet Union. We have far more areas of cooperation with Russia than we have areas of conflict.

Our strategic dialogue with China can both protect American interests and uphold our principles, provided we are honest about our differences on human rights and other issues and provided we use a mix of targeted incentives and sanctions to narrow these differences.

I'm not a political person. I usually beware of political persons. I know many, but I'm not one of them. I have no political ambitions.

Europe has lived on its contradictions, flourished on its differences, and, constantly transcending itself thereby, has created a civilization on which the whole world depends even when rejecting it. This is why I do not believe in a Europe unified under the weight of an ideology or of a technocracy that overlooked these differences.

It's a sad indication of where Washington has come, where policy differences almost necessarily become questions of integrity. I came to Washington in the late '70s, and people had the ability in the past to have intense policy differences but didn't feel the need to question the other person's character.

I'm very political without being political. I don't know how to speak proper political language.

Everybody who has dealt with China over an extended period of time has come to more or less the same conclusions. There are nuances of differences, but not fundamental differences. I think that President Bush was heading in this direction, and I have no doubt that he will again wind up in this position. But right now he has to be preoccupied with the atrocity committed in New York and Washington.

Anybody who is really walking with the Lord is embracing the foibles and the beauties and the differences of humanity, regardless of race, color, creed, economic stature and sexual proclivity, whatever. You embrace the beauty of humanity and not be exacting and belittling about the differences.

In order to survive, a plurality of true communities would require not egalitarianism and tolerance but knowledge, an understanding of the necessity of local differences, and respect. Respect, I think, always implies imagination - the ability to see one another, across our inevitable differences, as living souls.

We are all individualized expressions of God, of oneness. But we do have personality differences. Everyone who has had more than one child knows that they come in with personalities. The moment they come in - some come in screaming, some sleep through that first night and stay peaceful the rest of their lives - you see the differences.

There's going to be biological differences between the genders. There's going to be biological differences between two women or two men. There's biological differences between all of us. My concern is, why are we so concerned about it? Why are we so worried about it? Why, whenever a study comes out about men do this one way and women do this one way, or men's brains and women's brains - why are we so interested in that? You know, what makes us so fascinated by differences between the sexes? And I think more often than not that interest is deeply embedded in sexism.

Differences in race, differences in sex, somebody doesn’t look at you right, somebody says something. Everybody is sensitive. If I had been as sensitive as that in the 1960s, I’d still be in Savannah.

It's just really important that we start celebrating our differences. Let's start tolerating first, but then we need to celebrate our differences.

Where do new ideas come from? The answer is simple: differences. While there are many theories of creativity, the only tenet they all share is that creativity comes from unlikely juxtapositions. The best way to maximize differences is to mix ages, cultures, and disciplines.

President Nixon in his inaugural address indicated that he wanted an era of negotiation. Our reasoning was that whatever our ideological differences, whatever our geopolitical differences, we were condemned to coexistence by nuclear weapons.

The objective I propose is quite simple to state: to foster the infrastructure of democracy - the system of a free press, unions, political parties, universities - which allows a people to choose their own way to develop their own culture, to reconcile their own differences through peaceful means.

Let's set aside our political and ideological differences and take a moment to love our families, hug our children, parents and grandparents and through love and respect, strengthen the bonds that made us the greatest nation on Earth.

People who consider themselves political, who follow political developments most rigorously, are often those who view the political process with the greatest lack of perspective.

I think one of the most important things we can do as feminists is acknowledge that, even though we have womanhood in common, we have to start to think about the ways in which we're different, how those differences affect us, and what kinds of needs we have based on our differences.

The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.

One of the things is that I've been very comfortable in every situation starting ministry in the inner city and ministering in places - Washington, D.C., feeding the homeless, the hurting, going to broken boys and girls. So culturally I understood all different aspects of life - from extremely wealthy to extreme poverty, socioeconomic differences, ethnic differences.

The nature of ignorance is to lack deep communication with nature or with the universe. It is to separate, to isolate, to create discrimination and differences, so that finally we cannot communicate as a harmonious whole. These differences we create appear as fighting, anger, hatred, and war.

We must not, in trying to think about how we can make a big difference, ignore the small daily differences we can make which, over time, add up to big differences that we often cannot foresee.

Peace does not mean an absence of conflicts; differences will always be there. Peace means solving these differences through peaceful means; through dialogue, education, knowledge; and through humane ways.

I have never heard of a tradition among Jews that encourages us to support each others' differences. Quite the contrary. What I've always been taught is that Jews forever see each other as bitter enemies whose differences are irreconcilable.

The Republican and Democratic parties, or, to be more exact, the Republican-Democratic party, represent the capitalist class in the class struggle. They are the political wings of the capitalist system and such differences as arise between them relate to spoils and not to principles.

It may be assumed as an axiom that Providence has never gifted any political party with all of political wisdom or blinded it with all of political folly.

To begin to know the philosophy of socialism, in backward countries where the class differences are great, very great, and terribly exaggerated over the conditions we know in this country, to overcome this, the theory of revolution, of force and violence, was necessary within those political conditions. It couldn't be anything else.

I love playing in America. I feel having been there a few times that I "get" America a lot more than I used to. It used to be so strange to me. It takes years to learn how to separate the actual, major, important differences from the superficial differences that aren't essential or crucial.

Of course, no state accepts [that it should call] the people it is imprisoning or detaining for political reasons, political prisoners. They don't call them political prisoners in China, they don't call them political prisoners in Azerbaijan and they don't call them political prisoners in the United States, U.K. or Sweden; it is absolutely intolerable to have that kind of self-perception.

The Role of Deliberate Practice in the Acquisition of Expert Performance”: “The differences between expert performers and normal adults are not immutable, that is, due to genetically prescribed talent. Instead, these differences reflect a life-long period of deliberate effort to improve performance.

I just don't think that the differences you make by donating to a museum or an art gallery really compare to the differences you make by donating to the charities that fight global poverty.

As a Christian, I'm passionately opposed to American pretensions that we have special standing with God; to political office-seekers who play on our religious differences; and to the religious arrogance that says, 'Our truth is the only truth.'

Embrace the fact that you are different, that your differences are what's going to make you great and your true friends are the ones who are going to love you for those differences.

You can think of individuals as differ­ent light bulbs. There will be a differences in wattage and in color. There will be differences in shape, but everywhere the current is the same. That current is who you are. You are not the individual bulb. You are the one current in all.

Throughout history, religious differences have divided men and women from their neighbors and have served as justification for some of humankind's bloodiest conflicts. In the modern world, it has become clear that people of all religions must bridge these differences and work together, to ensure our survival and realize the vision of peace that all faiths share.

A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.

Mama showed me that I didn't have to change just because someone else saw things differently. She showed me that having differences is normal and that I didn't have to be afraid of the differences in all of us.

…the doctrinal differences between Hinduism and Buddhism and Taoism are not anywhere near as important as doctrinal differences among Christianity and Islam and Judaism. Holy wars are not fought over them because verbalized statements about reality are never presumed to be reality itself.

Tiny differences in input could quickly become overwhelming differences in output.... In weather, for example, this translates into what is only half-jokingly known as the Butter- fly Effect—the notion that a butterfly stirring the air today in Peking can transform storm systems next month in New York.

One of the most difficult situations on which my country goes through, has to do with the political and economical aspects, but that it's because we have locked up into ourselves and forgot to help everyone else. We have forgotten about unity and solidarity. Sometimes, it's in our differences where we find that strength which compliment us to go forward.

The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance.

I think everybody's political. The act of being alive is political. Unless you choose to be a hermit, you're automatically political because you're part of a community.

When I was put up as a candidate for this, I was a political person. But after becoming the president, I become non-political, a-political, because president does not then belong to any political party.

The only way to come to a full acceptance and understanding of yourself is to embrace your own culture, quirks and differences while learning about those around you and exploring, incorporating and embracing their cultures, differences, quirks, etcetera.

War is not merely a political act but a real political instrument, a continuation of political intercourse, a carrying out of the same by other means.

For the church is not a human society of people united by their natural affinities but the Body of Christ, in which all members, however different, (and He rejoices in their differences and by no means wishes to iron them out) must share the common life, complementing and helping one another precisely by their differences.

In my platoon, we came from different parts of the country, with different backgrounds, different religious beliefs, different political beliefs—and yet we all put those differences aside. Fundamentally, I believe that’s what the American people expect of Congress as well. We all ought to be able to come together in Washington and do what’s best for our America.