Top 1200 Political Philosophy Quotes & Sayings - Page 18

The Negro was a political football between his former slave master and Northern political adventurers. The economic basis of this contest was the power to tax, to float bonds, to award franchise: in short, to gain control over the financial resources of the newly organized States.

Whoever entered the political realm had first to be ready to risk his life, and too great a love for life obstructed freedom, was a sure sign of slavishness. Courage therefore became the political virtue par excellence.

Democracy in some ways is a very illogical political system. When you win an election, you have to preserve the institutions that would make it possible for your political enemies to win next time. If you think about it, that's almost antithetical to human nature.

All my economic ideas as developed over twenty-five years can be summed up in the words: agricultural-industrial federation. All my political ideas boil down to a similar formula: political federation or decentralization.

A democratic constitution, not supported by democratic institutions in detail, but confined to the central government, not only is not political freedom, but often creates a spirit precisely the reverse, carrying down to the lowest grade in society the desire and ambition of political domination.

The absence of political personalities in the government will help rather than hinder a solid base of support for the government in parliament and in the political parties because it will remove one ground for disagreement.

On the political as on the economic front it's important not to fall into the "not as bad as" trap. High unemployment isn't O.K. just because it hasn't hit 1933 levels; ominous political trends shouldn’t be dismissed just because there’s no Hitler in sight.

It was Sci-Fi and fantasy that got me reading, and Sci-Fi writers in particular have pack rat minds. They introduce all sorts of interesting themes and ideas into their books, and so for me it was a short leap to go from the fantasy and Sci-Fi genres to folklore, mythology, ancient history and philosophy. I did not read philosophy because I set out to become a philosopher; I read it because it looked interesting.

For so many of my characters, they were political in their own countries and they risked their lives for certain political beliefs that they had, only to be brought to America where they're not treated like Americans - they're just not really treated like anything.

I think what gives me hope is I have the sense that the people of Kenya have turned the page. They are keen to get a new political dispensation. They are keen to fight corruption and impunity, and in that sense they are leaving the political elite behind.

Mr. Trump had no political or military experience, the traditional routes to high political office. Virtually his only qualification was his business career, and a checkered one at that, considering his own brush with personal bankruptcy.

There is a difference. If you kill to take money or rob, it is plain murder, but if you kill because of political reasons, that is a political murder.

Modi has misused institutions like the ED, Intelligence Bureau, CBI, RBI and National Statistical Commission for political gains and harassing his political opponents. Modi lost his credibility by all these acts.

Is it not evident, in these last hundred years (when the Study of Philosophy has been the business of all the Virtuosi in Christendome) that almost a new Nature has been revealed to us? that more errours of the School have been detected, more useful Experiments in Philosophy have been made, more Noble Secrets in Opticks, Medicine, Anatomy, Astronomy, discover'd, than in all those credulous and doting Ages from Aristotle to us? So true it is that nothing spreads more fast than Science, when rightly and generally cultivated.

There is no need to respond to whatever your most powerful and unaccountable political opponent says you have to respond to, particularly on their own corrupt and partisan terms. Treat them as your primary political opposition, because they are.

The political outcome that is desired is one which makes any government sensitive to the pulse of the people and their welfare, allowing any ruling party to govern without gridlock while promoting the political openness that so many of us yearn for in Singapore.

Any political process has to secure an improvement in the Palestinians' quality of life and education. Attempts to bring about a political arrangement before securing peace to the Israelis and economic improvement for the Palestinians are likely to fail.

In my book, the Arab Awakening, I talk about the fact that we have to move from this. All the contemporary ideologies of political Islam have been based on the nation state. The nation state is very problematic but I'm not sure if we have an alternative political model.

My father was a professor of political science and also a young politician fighting for democracy in Kenya, and when things got ugly, he went into political exile in Mexico. Then I moved back to Kenya shortly after I turned one, and I grew up in Kenya.

Concentration of power in a political machine is bad; and an Established Church is only a political machine; it was invented for that; it is nursed, cradled, preserved for that; it is an enemy to human liberty, and does no good which it could not better do in a split-up and scattered condition.

It is important to understand that there are two separate battles taking place in Iraq: there is the political rift between the Sunnis, Shia and the Kurds and there is a foreign extremist group - ISIS - trying to take advantage of the political environment through violence. If the Iraqis can resolve their political differences, it will be far more difficult for ISIS to thrive. Moving forward, we should continue to evaluate additional steps to help combat ISIS as we see what the Iraqis are willing to do politically, but we must also firmly guard against mission creep.

Our political system encourages that. We don't have proportional representation. There's little renewal in our political class and it's always the same faces. There's also a lack of morals - it's one affair after the other. A system like that cannot be successful.

Words have always been political, and that means that, in many people's minds, dictionaries are political. Because that's what dictionaries do: they do words.

My poems are political in the deeper sense of the word. Political means to live in your time, to be a man of your time.

It is the Press which has corrupted our political morals - and it is to the Press we must look for the means of our political regeneration.

I felt we must separate political responsibility. The Dalai Lama should not carry that burden. So that is my selfish reason - to protect the old Dalai Lama tradition. It is safer without political involvement.

Everybody have equal rights to a life of full flourishing. Philosophy slowly, slowly has given us arguments saying, look, you already committed to your own life flourishing, and you're being inconsistent if you don't expand it. So philosophy often works in trying to show us that there's an inner incoherence in our points of view. We're all committed to one thing when it comes to us and our own kind, but we're not willing to expand it and we're guilty of inconsistency.

I think that sexual pleasure and the weird color of the sky after a storm or the stream of tail lights across the bridge or the way silence can thin or thicken before music starts - all these things have to be harnessed by the political. The libidinal has to be harnessed by the political.

Political satire is a serious thing. In democratic newspapers throughout the world there are daily cartoons that often are not even funny, as is the case especially in many English-language newspapers. Instead, they contain a political message, and the artist takes full responsibility.

What is music in America? It's this stand-in for political action in a lot of senses. We have no democracy and we have no art culture, and we've long considered politics nebbish-y and hopelessly unsexy. So a lot of what would be considered political activism is channeled into cultural work.

I am a strong believer that modern political life must rediscover a sense for symbolism. We need to develop a kind of political heroism. I don't mean that I want to play the hero. But we need to be amenable once again to creating grand narratives.

I don't write political music. Political music is immediately obsolete.

People think that Celera's trying to patent the whole human genome because it's been used as - I guess people in Washington learn how to do political attacks, and so it gets used as a political weapon, not as a factual one.

Though I do believe that when you live in political times it is inevitable that your art be political, I also think we need to start making activists celebrities rather than trying to make celebrities to be activists.

To imagine secret societies and conspiracy is a way not to react to the social and political life. Because you say, "We don't know who they are. We cannot react without reasoning." So it is a way to keep people far from the political environment.

A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.

For 'Gender Studies,' I wrote that story in May and June of 2016. People have said to me, 'Oh, it's a political allegory,' and I think, 'Sure.' The political stuff is definitely there. But that's why I like fiction; there can be lots of different things going on, and it's all intertwined, and you can't separate out what's in what category.

Thus far, both political parties have been remarkably clever and effective in concealing this new reality. In fact, the two parties have formed an innovative kind of cartel—an arrangement I have termed America’s political duopoly. Both parties lie about the fact that they have each sold out to the financial sector and the wealthy. So far both have largely gotten away with the lie, helped in part by the enormous amount of money now spent on deceptive, manipulative political advertising.

A political party is about an ideology. And I don't think my goals in politics can match the ideology of any political party.

All political parties, organizations, and all people should abide by the constitution and laws without any exception. They must all act in accordance with the constitution and laws. I see that as a defining feature of modern political system development.

Philosophy is antipoetic. Philosophize about mankind and you brush aside individual uniqueness, which a poet cannot do without self-damage. Unless, for a start, he has a strong personal rhythm to vary his metrics, he is nothing. Poets mistrust philosophy. They know that once the heads are counted, each owner of a head loses his personal identify and becomes a number in some government scheme: if not as a slave or serf, at least as a party to the device of majority voting, which smothers personal views.

I've got three little kids at home, and I'm trying to save this country from itself. I'm not here to play political power games, and I've had enough of people playing political power games, and this has just gone on too long.

Our country's political discourse and debate are enriched by discussions of the political implications of our faith traditions, whether they are taking place in our communities, at our dinner tables, or in our places of worship.

What you need to do in conflict resolution is to bring the people who believe that the answer to their political ambitions will be achieved through violence into a frame of mind that they accept that their political ambitions will be delivered by politics.

Just as there can be little doubt that labor unions are a significant political force, neither can there be much question that this political force is a by-product of the purely industrial activities that unions regard as their major function.

In the final analysis it doesn't really matter what the political system is...We don't need perfect political systems; we need perfect participation.

Liberty is not a means to a higher political end. It is itself the highest political end. It is not for the sake of a good public administration that it is required, but for the security in the pursuit of the highest objects of civil society, and of private life.

Let's get with it, guys: You don't need to hear a Ministry song to get political. You should be political on your own. We're just a side project to society. So do I care what people think about me personally? No. I just do what I do.

I believe in freedom of speech. And I believe that spending on political campaigns is a form of political speech that is protected under the constitution.

If you were to ask any children of any politician, when you've been part of a political life, you are not on the sidelines. There is no such thing as a member of a political family who is only a spectator. You see the wheeling and the dealing. That doesn't intimidate me. I'll do a little of that myself, on behalf of my constituents.

The real question should be: what makes a good political poem? The possible answers to that question are both obvious and yet still a little too subjective for anyone to ever fully agree on. What do I most wish to see in a political poet? Sublimated rebellion.

There's a political reality about impeachment. It's purely a political process. The interpretation of "high crimes and misdemeanors" can reach a long way, all the way to sex in the Oval Office, which was an absurd use of the impeachment clause.

All films are political, whether they mean to be or not. Star Wars is political. As soon as you have conflict, which is the key to most films, you have politics. It's just that some are more artful with the handling of politics than others.

If Marxist theory dictates that the personal is always political, the rebuttal of both 'The Americans' and 'House of Cards' is that the political is always personal: the sum total of our collective needs and desires, vows and betrayals.

The black masses must demand and refuse to accept nothing less than that proportionate percentage of the political spoils such as jobs, elective offices and appointments... They must reject the shameful racial tokenism that characterizes the political life of America today.

Why, so soon as French Canadians, who are in a minority in this House and in the country, were to organise as a political party, they would compel the majority to organise as a political party, and the result must be disastrous to themselves.

I am tolerant of all creeds. Yet if any sect suffered itself to be used for political objects I would meet it by political opposition. In my view church and state should be separate, not only in form, but fact. Religion and politics should not be mingled.

If I ever called myself an activist, I regret it, and I was cornered into it by an industry who couldn't justify me taking up space without saying that I had some kind of radical political agenda because they saw my participation as a radical political thing. Which it was not.

The way in which a certain kind of political idealism has been discredited and scorned makes the danger not that intellectuals keep on making fools of themselves, formulating political opinions when they might not be as informed as they might be, but that they retreat and leave politics to the professionals.

It's impossible, I think, however much I'd become disillusioned politically or evolve into a post-political person, I don't think I'd ever change my view that socialism is the best political moment humans have ever come up with.