Top 1200 Political View Quotes & Sayings - Page 19

My poems are political in the deeper sense of the word. Political means to live in your time, to be a man of your time.

The absence of political personalities in the government will help rather than hinder a solid base of support for the government in parliament and in the political parties because it will remove one ground for disagreement.

I have expressed some ideas that point to the center; I have saluted the dawn in my way, from my point of view. He who knows the way should do the same, in his way, and from his point of view.

Why, so soon as French Canadians, who are in a minority in this House and in the country, were to organise as a political party, they would compel the majority to organise as a political party, and the result must be disastrous to themselves.

Liberty and good government do not exclude each other; and there are excellent reasons why they should go together. Liberty is not a means to a higher political end. It is itself the highest political end.

I remember Stanley Benn remarking that one needed to be a certain age to engage with problems in political philosophy - I think he had in mind a certain breadth of understanding and experience - and so my political interests developed more slowly than the others.

In the final analysis it doesn't really matter what the political system is...We don't need perfect political systems; we need perfect participation.

As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.

Whoever entered the political realm had first to be ready to risk his life, and too great a love for life obstructed freedom, was a sure sign of slavishness. Courage therefore became the political virtue par excellence.

The political outcome that is desired is one which makes any government sensitive to the pulse of the people and their welfare, allowing any ruling party to govern without gridlock while promoting the political openness that so many of us yearn for in Singapore.

The cold view to take of our future is that we are therefore headed for extinction in a universe of impersonal chemical, physical, and biological laws. A more productive, certainly more engaging view, is that we have the intelligence to grasp what is happening, the composure not to be intimidated by its complexity, and the courage to take steps that may bear no fruit in our lifetimes.

Worst of all, however, is the devastation wrought by the misuse of religious conviction for political ends. In truth, we cannot sharply enough attack those wretched crooks who would like to make religion an implement to perform political or rather business services for them.

A democratic constitution, not supported by democratic institutions in detail, but confined to the central government, not only is not political freedom, but often creates a spirit precisely the reverse, carrying down to the lowest grade in society the desire and ambition of political domination.

I don't write political music. Political music is immediately obsolete.

Democracy in some ways is a very illogical political system. When you win an election, you have to preserve the institutions that would make it possible for your political enemies to win next time. If you think about it, that's almost antithetical to human nature.

When I listen to an American singer, I wanna listen to his music in his language, because he's more spontaneous - he's more natural - and I need his point of view. And our point of view here in Brussels is French and Flemish.

Political satire is a serious thing. In democratic newspapers throughout the world there are daily cartoons that often are not even funny, as is the case especially in many English-language newspapers. Instead, they contain a political message, and the artist takes full responsibility.

If you were to ask any children of any politician, when you've been part of a political life, you are not on the sidelines. There is no such thing as a member of a political family who is only a spectator. You see the wheeling and the dealing. That doesn't intimidate me. I'll do a little of that myself, on behalf of my constituents.

The short-range involves the long-range. Immediate steps have to be taken to reeducate our people into the, a more real view of political, economic, and social conditions in this country, and our ability in, in a self- improvement program to gain control politically over every community in which we predominate, and also over the economy of that same community as here in Harlem. Instead of all the stores in Harlem being owned by white people, they should be owned and operated by black people.

The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.

It is the Press which has corrupted our political morals - and it is to the Press we must look for the means of our political regeneration.

To imagine secret societies and conspiracy is a way not to react to the social and political life. Because you say, "We don't know who they are. We cannot react without reasoning." So it is a way to keep people far from the political environment.

If I were making paintings of a bowl of fruit it would still be viewed through some sort of political lens, because the viewer wants to create a type of narrative around the political theme when they look at work depicting black and brown models.

The most misreported and misunderstood thing about the tea party is its political leanings. The tea party has no political leaning. It stands straight for limited government, low taxes, and liberty for all.

every political structure, new or old, left to itself develops stabilizing forces which stand in the way of constant transformation and expansion. Therefore all political bodies appear to be temporary obstacles when they are seen as part of an eternal stream of growing power.

There comes a time in the life of every government when the media decide that it has blundered so fatally that a complete recovery is now impossible. In such phases - and every single political party has encountered them - editorials become political obituaries that declare the end.

Words have always been political, and that means that, in many people's minds, dictionaries are political. Because that's what dictionaries do: they do words.

There is the falsely mystical view of art that assumes a kind of supernatural inspiration, a possession by universal forces unrelated to questions of power and privilege or the artist's relation to bread and blood. In this view, the channel of art can only become clogged and misdirected by the artist's concern with merely temporary and local disturbances. The song is higher than the struggle.

I think that feeling of reward comes from being able to find sometimes an unexpected reflection or insight that seems to transcend the description itself, where you actually realize you're concluding something that is a point of view, that may come across and actually touch people's conscience or minds in a way that could change, at least if not things, change points of view.

Though I do believe that when you live in political times it is inevitable that your art be political, I also think we need to start making activists celebrities rather than trying to make celebrities to be activists.

In space, you can't see the borders. It doesn't look like a map. We're all like kids fighting in a sandbox, on the political and human side of it. The International Space Station was built in orbit. Each piece hurtled into space at eight kilometres per second. From an engineering point of view, it's madness. It's also a feat of policy - Russia, the U.S., Germany and Japan working together. Do you realize what that means? These countries were sending nukes to each other a generation ago. Space does that. It gives us that amazing big picture.

India's national elections are really an aggregate of thirty different state elections, each influenced by its own local considerations, regional political currents, and different patterns of political incumbency.

I think that sexual pleasure and the weird color of the sky after a storm or the stream of tail lights across the bridge or the way silence can thin or thicken before music starts - all these things have to be harnessed by the political. The libidinal has to be harnessed by the political.

What you need to do in conflict resolution is to bring the people who believe that the answer to their political ambitions will be achieved through violence into a frame of mind that they accept that their political ambitions will be delivered by politics.

I dance as a political statement, because disabled bodies are inherently political, but I mostly dance for all the same reasons anyone else does: because it heals my spirit and fills me with joy.

I think that the best movies are made, not from a point of view that depends on your personal history, whether it's the color of your skin or the politics that you had or the place that you come from, but from a point of view of an understanding of human nature, an understanding of history, and an understanding of what motivates people.

There is a difference. If you kill to take money or rob, it is plain murder, but if you kill because of political reasons, that is a political murder.

I think there's so many points of view that you want to make sure your stories are being told from men and women... you get all of the different backgrounds. You don't want every story being told from the same point of view. So just for better storytelling, I'm like, 'Yes, please, bring some more ladies on.'

From the point of view of the economy, the sale of weapons is indistinguishable from the sale of food. When a building collapses or a plane crashes, it?s rather inconvenient from the point of view of those inside, but it?s altogether convenient for the growth of the gross national product, which sometimes ought to be called the "gross criminal product."

Concentration of power in a political machine is bad; and an Established Church is only a political machine; it was invented for that; it is nursed, cradled, preserved for that; it is an enemy to human liberty, and does no good which it could not better do in a split-up and scattered condition.

We somehow believe that our point of view is superior, higher than those of the greatest minds either because our point of view is that of our time, and our time, being later than the time of the greatest minds, can be presumed to be superior to their times; or else because we believe that each the greatest minds was right from his point of view, but not, as he claims, simply right.

Liberty is not a means to a higher political end. It is itself the highest political end. It is not for the sake of a good public administration that it is required, but for the security in the pursuit of the highest objects of civil society, and of private life.

In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man.

The American people want to pay attention to serious ideas again. Our founding was built by people who were political philosophers, and we need to get back to that, away from this kind of cheap political rhetoric of Right and Left.

Christopher Hitchens's autobiography, 'Hitch 22', is a poignant read and very interesting because I have a very poor knowledge of recent political history - or, for that matter, distant political history.

I don't read newspapers too much , just because they tend to make me feel I have a political obligation that I think is a distraction from what my political offerings are going to be if I just make my movies.

I felt we must separate political responsibility. The Dalai Lama should not carry that burden. So that is my selfish reason - to protect the old Dalai Lama tradition. It is safer without political involvement.

I am a strong believer that modern political life must rediscover a sense for symbolism. We need to develop a kind of political heroism. I don't mean that I want to play the hero. But we need to be amenable once again to creating grand narratives.

The computer revolution is a revolution in the way we think and in the way we express what we think. The essence of this change is the emergence of what might best be called procedural epistemology-the study of the structure of knowledge from an imperative point of view, as opposed to the more declarative point of view taken by classical mathematical subjects.

Read as little as possible of literary criticism - such things are either partisan opinions, which have become petrified and meaningless, hardened and empty of life, or else they are just clever word-games, in which one view wins today, and tomorrow the opposite view. Works of art are of an infinite solitude, and no means of approach is so useless as criticism.

It doesn't matter whether you believe in Christ, Moses, Allah, Brahma, Buddha, or any other being or master. Each one of us has our own beliefs, our own point of view. There are billions of different points of view, but it's the same force of life behind each one of us.

The way in which a certain kind of political idealism has been discredited and scorned makes the danger not that intellectuals keep on making fools of themselves, formulating political opinions when they might not be as informed as they might be, but that they retreat and leave politics to the professionals.

Why, so soon as French Canadians, who are in the minority in this House and in the country, were to organize as a political party, they would compel the majority to organize as a political party, and the result must be disastrous to themselves.

Just as there can be little doubt that labor unions are a significant political force, neither can there be much question that this political force is a by-product of the purely industrial activities that unions regard as their major function.

As every real estate agent knows, a poor house in good surroundings will sell for a higher price than a better house in poor surroundings, and in a town they confidently ask 25 percent more rent for a flat with a view of a park that for an identical flat with no view.

Many still believe that conducting political and economic reforms at the same time is not an Asian way. But this is a fairy-tale. We broke that old stereotype by reforming our political, economic and social systems concurrently since 1990.

I don't ever view myself as a straight country act, and I don't think the straight country acts view me as a straight country act, either - but I certainly belong to them.

Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union.

My hope is that people begin to understand what the fiscal realities are - how economic virtue differs from political virtue - and develop a realization of their individual economic philosophy in comparison to their perceived political ideology.

As one of my teachers, Buckminster Fuller, says, we were given a right foot and a left foot, not a right foot and a wrong foot. The point is that, there's always two points of view out there, and we need to increase our ability to allow another point of view. Then we have a better chance for peace.