Top 1200 Poor Boy Quotes & Sayings - Page 13

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Last updated on December 12, 2024.
Poverty made me feel weak, as if I were coming down with an awful, debilitating, communicable disease - the disease of being without money. Instead of going to the hospital, you went to the poor farm. The difference was, you never got well at the poor farm.
Hurricane Katrina overwhelmed levees and exploded the conventional wisdom about a shared American prosperity, exposing a group of people so poor they didn't have $50 for a bus ticket out of town. If we want to learn something from this disaster, the lesson ought to be: America's poor deserve better than this.
INVISIBLE BOY And here we see the invisible boy In his lovely invisible house, Feeding a piece of invisible cheese To a little invisible mouse. Oh, what a beautiful picture to see! Will you draw an invisible picture for me?
Manila is a city of extremes. The poor are very poor and the rich very rich. A constant reminder to the rich that there is another side to life.
Dancing makes people feel good whether they're doing it or watching it. It's something I think everybody can relate to whether it's just a simple two-step or a B-boy watching another B-boy go crazy in a circle. It makes you smile and without you even knowing it and it makes you rock to the beat as well.
Texas is a great place to be rich and a terrible place to be poor. It's got the highest percentage of people without health insurance in the country. If you get injured on the job, good luck getting workers' comp. And God help you if you're poor and mentally ill.
Look at how many times we've improved on the Game Boy Advance in terms of the look, the feel, screen changes, and everything else. We believe that type of constant innovation is critical to driving this industry, and certainly if you look at the world wide sales of Game Boy Advance, I don't think anyone would disagree.
One day as Father and I were returning from our walk we found the Grote Markt cordoned off by a double ring of police and soldiers. A truck was parked in front of the fish mart; into the back were climbing men, women, and children, all wearing the yellow star. . . . "Father! Those poor people!" I cried. . . . "Those poor people," Father echoed. But to my surprise I saw that he was looking at the solders now forming into ranks to march away. "I pity the poor Germans, Corrie. They have touched the apple of God's eye.
My mother was gentle and warm. She was the sort of person you could really open up to. I was the eldest and her only boy, so I guess I was treated differently. She did bring me up as a Catholic, and at one time I was an altar boy, but I lost my faith, as did my father, when my mother died at 45.
I am both a public and a private school boy myself, having always changed schools just as the class in English in the new school was taking up Silas Marner, with the result that it was the only book in the English language that I knew until I was eighteen--but, boy, did I know Silas Marner!
We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud.
They are having quite an argument over Treasury Secretary Mellon's Tax Bill. Mr. Mellon wants to cut the surtax on the rich, and leave it as is on the poor, as there is more poor than rich. I suppose the majority will win.
Being poor is not like being a victim. Being poor means that you don't have one resource. — © Kathy Calvin
Being poor is not like being a victim. Being poor means that you don't have one resource.
I am a missionary, heart and soul. God had an only Son, and He was a missionary and a physician. I am a poor, poor imitation of Him, or wish to be. In this service I hope to live; in it I wish to die!
One boy's footprints are not long in being lost in the snow, in the steadily falling snow of the shortest day, the longest night; they are lost as soon as they are made. And once again the heath is clothed in drifting white. And there is no ghost, save the one ghost that lives in the heart of a motherless boy, till his footprints disappear.
Who has more pockets than a magician? A boy. Whose pockets contain *more* than a magicians? A boy's.
My whole life, I had thought that my story was, again and again: Once upon a time, there was a boy, and he had to risk everything to keep what he loved. But really, the story was: Once upon a time, there was a boy, and his fear ate him alive.
Mormon leaders said in a statement they will reexamine their ties to the Boy Scouts. "The church," they said, "has always welcomed all boys to its Scouting units regardless of sexual orientation. However, the admission of openly gay leaders is inconsistent with the doctrines of the church and what have traditionally been the values of the Boy Scouts of America."
The interesting thing about me is that I was born poor, and I've lived rich and I've lived poor, and I know how to do both. People think rich is better. I don't know.
I was the little French boy who grew up hearing people talk of De Gaulle and the Resistance. France against the Nazis! Then when that boy grew up, he began to uncover things. We began to legitimately ask the question, 'What exactly did our parents do during the Occupation?' We discovered it was not the story they were telling us.
The poor, no less than the rich, stay tuned in to the Dream Machine in bad times as well as good....By 1995, millions of the poor were left without housing, medical care; jobs, or educational opportunity; six million children-one of every four kids under 6 years of age in America-were officially poor. Mired in Third-World conditions of poverty while video-bombarded with First-World dreams, rarely has a population suffered a greater gap between socially cultivated appetites and socially available opportunities.
Free enterprise is the best economic system in the history of the world, because it is the only system where you can make poor people richer and you don't have to make rich people poor.
Is there nothing I have done which will outlive me, other than the opprobrium of my first wife and sons and grandchildren? Do I care? Doesn't everybody? Poor me. Poor practically everybody, with so little durable good to leave behind!
If you're white and you're rich in the USA, if you get busted for drugs, you get a good attorney, and you in all likelihood serve no time. But if you're poor, black, Hispanic, or poor and white for that matter, you can get put in jail.
Legion hissed like a startled cat, the noise scraping at Reyes’s skin. “Me no boy. You think me a boy?” Everyone stopped, stared. Even Aeron. Reyes was the first to find his voice. “You’re a…girl?” A nod. “Me pretty.” “Yes, you are.” Reyes exchanged a glance with Lucien. “Beautiful.
Have a great compassion for people. To be able to have a heart full of compassion, we need to pray. Especially be kind, be loving to the poor. We think we do so much for the poor, but it is they who make us rich. We are in debt to them. Do you want to do something beautiful for God? There is a person who needs you. This is your chance.
Going in and out of a proverbial 'poor door' - a separate entrance for income-restricted residents of mixed-income housing - of your city every day has its costs, even if the 'poor door' woman would be considered affluent in another location.
If you take from the rich you give the rich less incentive. If you give what you have taken from the rich to the poor, you make the poor more dependent. Nobody wins. — © Josh Bernstein
If you take from the rich you give the rich less incentive. If you give what you have taken from the rich to the poor, you make the poor more dependent. Nobody wins.
People who are rich find it hard to understand the behavior of poor people. Economists are no exception, for they, too, find it difficult to comprehend the preferences and scarcity constraints that determine the choices that poor people make.
The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ's name, to remind the rich to help the poor, to respect them, to promote them.
The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.
If ever household affections and loves are graceful things, they are graceful in the poor. The ties that bind the wealthy and the proud to home may be forged on earth, but those which link the poor man to his humble hearth are of the true metal and bear the stamp of heaven.
Poor little men, poor little cocks! As soon as they're old enough, they swell their plumage to be conquerors. If they only knew that it's enough to be just a little bit wounded and sad in order to obtain everything without fighting for it.
A majority, perhaps as many as 75 percent, of abortion clinics are in areas with high minority populations. Abortion apologists will say this is because they want to serve the poor. You don't serve the poor, however, by taking their money to terminate their children.
A calling is you feel - you look out and see the need - maybe it's the need for the poor, to help poor people. Maybe it's the need to get involved in the race problem, as Martin Luther King was - felt called.
Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned. — © Tony Campolo
Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned.
In every society where property exists there will ever be a struggle between rich and poor. Mixed in one assembly, equal laws can never be expected; they will either be made by the member to plunder the few who are rich, or by the influence to fleece the many who are poor.
It isn't always the middle-aged who refuse to listen, who will not even try to understand another point of view. One boy would not get it through his head that for all adults God is not an old man in a white beard sitting on a cloud. As far as this boy was concerned, this old gentleman was the adult's god, and therefore he did not believe in God.
Mankind is divided into rich and poor, into property owners and exploited; and to abstract oneself from this fundamental division; and from the antagonism between poor and rich means abstracting oneself from fundamental facts.
In Long Island, people care about how much money you have. Even I did when I was growing up. I never wanted kids to see my mom's house because I was embarrassed that they'd tell everyone, 'Oh, Madison's mom is poor!' And she was definitely far from poor.
I'm not a boy-writer, I've never been. I wanted to be a boy-writer when I was young, and I think that held me back. I wanted to be very clever, and funny, but I'm not very clever and not terribly funny. I've finally accepted my limits, and I do what I can do.
You must do as your people do. If my people are poor, I must be poor. People ask me, 'Why don't you find a personal coach or a private car?' I can't. Then I won't be part of my people.
Somebody has been cashing checks, and they've been bouncing back on us. And these people, the poor class of Negroes and the poor class of white people, they're getting tired of it.
Boy meets girl; girl gets boy into pickle; boy gets pickle into girl.
I pray as follows: May justice reign, may the laws not be broken, may the wise men be poor, and the poor men rich, without sin.
I am not chocolate and definitely not a boy. I am a man, and I have no clue how this image has stuck to me despite all these years. I think, maybe, in spite of trying to shell off my chocolate boy image, love stories excite me, and somehow I land up in such roles.
The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue.
It's not funny at all that we do all that advertising for children. Why is advertising for children allowed? What possible reason can there be for having those effing adverts on TV for all this crap that's made by poor people in poor countries that we sell our children who have too much?
I first learned that there were black people living in some place called other than the United States in the western hemisphere when I was a very little boy, and my father told me that when he was a boy about my age, he wanted to be an Episcopal priest, because he so admired his priest, a black man from someplace called Haiti.
You can take the boy out of England, but you can't take England out of the boy. And ummm, yes, I feel a huge emotional attachment to England. — © John Mahoney
You can take the boy out of England, but you can't take England out of the boy. And ummm, yes, I feel a huge emotional attachment to England.
Cept for Ben, who I can’t describe much further without seeming soft and stupid and like a boy, so I won’t, just to say that I never knew my pa, but if you woke up one day and had a choice of picking one from a selecshun, if someone said, here, then, boy, pick who you want, then Ben wouldn’t be the worst choice you could make that morning.
I began my career as an economics professor but became frustrated because the economic theories I taught in the classroom didn't have any meaning in the lives of poor people I saw all around me. I decided to turn away from the textbooks and discover the real-life economics of a poor person's existence.
I was really sensitive because people would say they thought I was a boy or call me a boy and stuff like that. I always had my hair back and, like I said, baggy clothes. So it was kind of sad. I didn't know what to do about it, and I didn't know what I was doing wrong because I was just being me.
This is a guy [Steven Lerner] who believes, for example, that Reaganomics or trickle-down economics means, "The rich got rich by stealing from the poor," or stealing from the middle class and making them poor via debt. He has worked with unions in Europe.
For my 9th birthday, my only wish was to eat like a farmer boy. I had devoured 'The Little House on the Prairie' book series and wanted to be like Almanzo Wilder, the protagonist of 'Farmer Boy,' one of the later installments in the 'Little House' series.
Greed and Gain, grim guardians of the great god Mammon, continually cry in the ears of the poor, 'Give us your little ones!' And forever do the poor push out their little ones at the imperious ukase, feeding the children to a blind Hunger that is never filled.
He doesn’t love me. He might still love me as I was at fifteen, when I didn’t know any better. When I trusted everyone. I’m not that person any more. He’s just a boy. He was the first to really hurt me, but he’s just a boy. There were a lot of them.
Part of what I am dealing with, with this blackness, is asking the question, "Where are those black people, who are as dark as the description of a young black boy that Solomon Northup gives in 12 Years A Slave?" He describes the young black 14-year-old boy as "blacker than any crow." You have to question if he is using that metaphorically or as a descriptive?
It would take little more than $50 billion to raise every poor person above the official poverty line, yet the percentage of the population classified as poor hardly budges, while annual welfare spending amounts to four times that much. Where's the money going?
In those days a boy on the classical side officially did almost nothing but classics. I think this was wise; the greatest service we can to education today is to teach few subjects. No one has time to do more than a very few things well before he is twenty, and when we force a boy to be a mediocrity in a dozen subjects we destroy his standards, perhaps for life.
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