Top 1200 Poor Choices Quotes & Sayings - Page 13

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Last updated on December 12, 2024.
By... [selecting] the youths of genius from among the classes of the poor, we hope to avail the State of those talents which nature has sown as liberally among the poor as the rich, but which perish without use if not sought for and cultivated.
He who gives to the poor, lends to the Lord. But it may be said, not improperly, the Lord lends to us to give to the poor.
Feminism wasn’t supposed to make us miserable. It was supposed to make us free; to give women the power to shape their fortunes and work for a more just world. Today, women have choices that their grandmothers could not have imagined. The challenge lies in recognizing that having choices carries the responsibility to make them wisely, striving not for perfection or the ephemeral all, but for lives and loves that matter.
Leading a healthy, active lifestyle is all about momentum. If I'm in the middle of training it's easy for me to keep that up. It gets tough when I'm on a break. I just try to start my day with a good breakfast and a quick walk, something simple that gets the day off on the right foot. The more I do that, the more I make healthy choices that reflect the good choices made earlier.
The impact of all these restrictions is on poor women, because women who have means, if their state doesn't provide access, another state does. ... It makes no sense as a national policy to promote birth only among poor people.
Let us remember that desires dictate our priorities, priorities shape our choices, and choices determine our actions. In addition, it is our actions and our desires that cause us to become something, whether a true friend, a gifted teacher, or one who has qualified for eternal life.
We love wealth, and we hate poor people. I know people who work in TV news who have actually been told to do stand-ups rather than put interviews with poor people on the air. We physically don't want to look at them.
Let's just call things what they are. When a man's love of finery clouds his moral judgment, that is vanity. When he lets a demanding palate make his moral choices, that is gluttony. When he ascribes the divine will to his own whims, that is pride. And when he gets angry at being reminded of animal suffering that his own daily choices might help avoid, that is moral cowardice.
Is there nothing I have done which will outlive me, other than the opprobrium of my first wife and sons and grandchildren? Do I care? Doesn't everybody? Poor me. Poor practically everybody, with so little durable good to leave behind!
If you're white and you're rich in the USA, if you get busted for drugs, you get a good attorney, and you in all likelihood serve no time. But if you're poor, black, Hispanic, or poor and white for that matter, you can get put in jail.
There... Poor little things. You see them? Standing with their numbers on their blank, indifferent faces, Nuremberg in miniature, the ranks of painted wooden men... Poor dominoes. Your pretty empire took so long to build, now, with a snap of history's fingers down it goes.
Poor humans; they will all die.""Poor us; we will not. — © Vernor Vinge
Poor humans; they will all die.""Poor us; we will not.
Have a great compassion for people. To be able to have a heart full of compassion, we need to pray. Especially be kind, be loving to the poor. We think we do so much for the poor, but it is they who make us rich. We are in debt to them. Do you want to do something beautiful for God? There is a person who needs you. This is your chance.
If ever household affections and loves are graceful things, they are graceful in the poor. The ties that bind the wealthy and the proud to home may be forged on earth, but those which link the poor man to his humble hearth are of the true metal and bear the stamp of heaven.
They are having quite an argument over Treasury Secretary Mellon's Tax Bill. Mr. Mellon wants to cut the surtax on the rich, and leave it as is on the poor, as there is more poor than rich. I suppose the majority will win.
Rich Indians typically tried to work around a dysfunctional government. Private security was hired, city water was filtered, private school tuitions were paid. Such choices had evolved over the years into a principle: The best government is the one that gets out of the way. The attacks on the Taj and the Oberoi, in which executives and socialites died, had served as a blunt correction. The wealthy now saw that their security could not be requisitioned privately. They were dependent on the same public safety system that ill served the poor.
Greed and Gain, grim guardians of the great god Mammon, continually cry in the ears of the poor, 'Give us your little ones!' And forever do the poor push out their little ones at the imperious ukase, feeding the children to a blind Hunger that is never filled.
Forget about willpower. It's time for why-power. Your choices are only meaningful when you connect them to your desires and dreams. The wisest and most motivating choices are the ones aligned with that which you identify as your purpose, your core self, and your highest values. You've got to want something, and know why you want it, or you'll end up giving up too easily.
Manila is a city of extremes. The poor are very poor and the rich very rich. A constant reminder to the rich that there is another side to life.
When I think back, the neighbors were always sayin', 'Oh, that poor Julie, that poor orphan.' I loved it. The Italians would invite me in for dinner - it was an Italian neighborhood mostly. Oh, I loved it.
You're giving me two choices, and I'm choosing Donald Trump over Hillary Clinton. I would choose Jesus over Donald Trump, probably. But you're just giving me two choices.
To me, one of the most profound questions we can ask is: "So what?" And so what if there's an indefinite number of worlds with alternate "us-es" in them? The "so what," to me, comes alive when I ask myself: "What if I could find a way to get in touch with those alternate mes who made those choices?" That is, persons who, if I saw them now, I wouldn't even recognize because their choices, once small, have multiplied to make them such different people.
Churches become poor if they become rich and care not for the poor. — © Lester Roloff
Churches become poor if they become rich and care not for the poor.
Jesus teaches us to put the needs of the poor ahead of our own, our needs, even if legitimate, will never be so urgent as those of the poor, who lack the necessities of life.
If my career continues along its current arc, people will probably look at me and see a writer who is obsessed with the relationship between rich and poor and with how the rich somehow or other always manage to betray the poor, even when they don't mean to.
I play for the poor man. I try to give a thrill to the lunch bucket fan. I know their plight. I worked in a factory in high school. The poor folk who lay out the hard bread to see a game. That's where my heart lies. The rich don't need heroes.
In the order I was in, each brother takes five vows, one of which is teaching the poor gratuitously. As a young person I was seized by this idea of social justice and I wanted very much to follow my vow of teaching the poor gratuitously.
An important purpose for mortality is to help us learn to recognize and to choose the positive even though the negative more fully surrounds us. We make this choice consciously or unconsciously in every moment of the day, and these millions of tiny choices create the foundation of our identity. We are what we think. We are what we say, what we do, what we fill our lives with. Ultimately, every being creates himself by these countless, crucial choices.
Here's why people don't live on oats and water: if you're cash poor, you're likely also time poor, and speed is of the essence when your job starts at the same time as your children's day at school.
The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue.
In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must be worth the trouble of defending; the poor of yesterday must not be poor tomorrow.
I've always said that punk is a time and money thing. You can only be punk if you're poor and you're young. It's for the poor, it's for the young.
Humanity cannot afford to muddle through the rest of the twentieth century; the risks are too great, and the stakes are too high. This may be the last opportunity to choose our own and our descendants’ destiny. Failing to choose or making the wrong choices may lead to catastrophe. But it must never be forgotten that the right choices could lead to a much better world.
Private choices are not private; they all have public consequences...Our society is the sum total of what millions of individuals do in their private lives. That sum total of private behavior has worldwide public consequences of enormous magnitude. There are no completely private choices.
Actors never say they're poor. They're always broke. It's always just temporary. 'Broke' is 'poor with hope'. — © Alison Arngrim
Actors never say they're poor. They're always broke. It's always just temporary. 'Broke' is 'poor with hope'.
This is a guy [Steven Lerner] who believes, for example, that Reaganomics or trickle-down economics means, "The rich got rich by stealing from the poor," or stealing from the middle class and making them poor via debt. He has worked with unions in Europe.
Gore Vidal, the American writer, once described the American economic system as 'free enterprise for the poor and socialism for the rich'. Macroeconomic policy on the global scale is a bit like that. It is Keynesianism for the rich countries and monetarism for the poor.
There's an awful lot of misunderstanding here about what being poor actually means. I don't think people understand that being poor means you have to work from dawn until dusk just to survive through the day. I think there's some notion that poor people lie about all day not doing anything. It is remarkable how many misconceptions there are here about life in the developing world and I think that that knowledge gap has done a lot to contribute to the imbalance quite frankly.
You can't blame anyone else... You have to make your own choices and live every agonizing day with the consequences of those choices. He knew this. That's why he deserted us like we deserted those civilians. He saw the road ahead, a steep, treacherous mountain road. We'd all have to hike that road, each of us dragging the boulder of what we'd done behind us. He couldn't do it. He couldn't shoulder the weight." - Philip Adler
You don't seem to realize that a poor person who is unhappy is in a better position than a rich person who is unhappy. Because the poor person has hope. He thinks money would help.
A calling is you feel - you look out and see the need - maybe it's the need for the poor, to help poor people. Maybe it's the need to get involved in the race problem, as Martin Luther King was - felt called.
The optimum portfolio depends on the various expectations of choices available and the degree of variance in performance which is tolerable. The greater the number of selections, the less will be the average year-to-year variation in actual versus expected results. Also, the lower will be the expected results, assuming different choices have different expectations of performance.
A majority, perhaps as many as 75 percent, of abortion clinics are in areas with high minority populations. Abortion apologists will say this is because they want to serve the poor. You don't serve the poor, however, by taking their money to terminate their children.
Observe that for the programmer, as for the chef, the urgency of the patron may govern the scheduled completion of the task, but it cannot govern the actual completion. An omelette, promised in two minutes, may appear to be progressing nicely. But when it has not set in two minutes, the customer has two choices - wait or eat it raw. Software customers have had the same choices.
I saw no poor men, except a few intemperate ones. I saw some very poor women; but God and man know that the time has not come for women to make their injuries even heard of.
Now, just a word about the poor Negroes... They're here. They've got to be cared for... The poor Negroes have got to live, too.
Going green doesn’t start with doing green acts - it starts with a shift in consciousness. This shift allows you to recognize that with every choice you make, you are voting either for or against the kind of world you wish to see... When you assume this as a way of being, your choices become easier. Using a reusable water bottle, recycling and making conscious daily consumer choices are just a few of the ways our incredible cast is green.
I pray as follows: May justice reign, may the laws not be broken, may the wise men be poor, and the poor men rich, without sin. — © Apollonius of Tyana
I pray as follows: May justice reign, may the laws not be broken, may the wise men be poor, and the poor men rich, without sin.
If you take from the rich you give the rich less incentive. If you give what you have taken from the rich to the poor, you make the poor more dependent. Nobody wins.
Whether we are poor among the poorest, or less poor among the wealthier, let us stand proud and noteworthy, united and strong, comforted by our belonging to the Community of the Free Nations of our Planet.
The best loved by God are those that are rich, yet have the humility of the poor, and those that are poor and have the magnanimity of the rich.
Texas is a great place to be rich and a terrible place to be poor. It's got the highest percentage of people without health insurance in the country. If you get injured on the job, good luck getting workers' comp. And God help you if you're poor and mentally ill.
What happened on "As Cool As I Am" was, you know how in the `90s, "the personal is political, the political is personal"? That was a really big thing. Choices you made about how you recorded and what instruments you used and how much real versus how much synthetic. Those were choices that were seen as very political at the time.
The difference between a good and a poor architect is that the poor architect succumbs to every temptation and the good one resists it.
It would take little more than $50 billion to raise every poor person above the official poverty line, yet the percentage of the population classified as poor hardly budges, while annual welfare spending amounts to four times that much. Where's the money going?
I graduated from Bowdoin College and went to the Harvard Graduate School of Education. Then I left and took a job teaching really poor inner-city white kids in Boston. It was interesting to me because I'd never been around poor whites before.
If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?
Hurricane Katrina overwhelmed levees and exploded the conventional wisdom about a shared American prosperity, exposing a group of people so poor they didn't have $50 for a bus ticket out of town. If we want to learn something from this disaster, the lesson ought to be: America's poor deserve better than this.
The Prophet Muhammad (s) said: "Do not turn away a poor man...even if all you can give is half a date. If you love the poor and bring them near you...God will bring you near Him on the Day of Resurrection."
One day as Father and I were returning from our walk we found the Grote Markt cordoned off by a double ring of police and soldiers. A truck was parked in front of the fish mart; into the back were climbing men, women, and children, all wearing the yellow star. . . . "Father! Those poor people!" I cried. . . . "Those poor people," Father echoed. But to my surprise I saw that he was looking at the solders now forming into ranks to march away. "I pity the poor Germans, Corrie. They have touched the apple of God's eye.
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