Top 1200 Poor Family Quotes & Sayings - Page 11

I play for the poor man. I try to give a thrill to the lunch bucket fan. I know their plight. I worked in a factory in high school. The poor folk who lay out the hard bread to see a game. That's where my heart lies. The rich don't need heroes.

We grew up very poor, and I hated being poor. I was the oldest of five kids, and I never got a pair of skates until I was nine. It was very difficult to get an education back then and play junior hockey.

In Asia, we live within our means. So when we are poor, we live as poor people. I think that is a lesson that Europe can learn from Asia.

Give me your hungry, your tired, your poor, that's what the Statue of Bigotry says. Your poor huddled masses, let's just club them to death, and get it over with.

As I wrote 'The Christmas Lamp' I realized that tradition is priceless, whether you have a small family, a large family, or no family. Tradition doesn't have to be logical; it only has to emphasize the light of Christ and his everlasting love.

Times were poor. I wore hand-me-downs. And because the kids just older than me in the family were girls, sometimes I had to wear my sisters' hand-me-downs.

A considerable proportion of the developed world's prosperity rests on paying the lowest possible prices for the poor countries' primary products and on exporting high-cost capital and finished goods to those countries. Continuation of this kind of prosperity requires continuation of the relative gap between developed and underdeveloped countries - it means keeping poor people poor. Increasingly, the impoverished masses are understanding that the prosperity of the developed countries and of the privileged minorities in their own countries is founded on their poverty.

Poor reading, like poor writing, is imposing what you already know on texts. You should go into reading to discover, not to reaffirm what you know.

The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.

I had a long time admiration for the Jewish people. Especially with their long time of courage, taking so much abuse for so long. I was only seven years old, but I could easily see the ungodly treatment that the white folks were handing the poor Jewish family whom I worked for.

For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish ora German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making "ladies" dresses or artificial flowers for the family to purchase.

When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty. Charity only perpetuates poverty by taking the initiative away from the poor. Charity allows us to go ahead with our own lives without worrying about the lives of the poor. Charity appeases our consciences.

Jesus teaches us to put the needs of the poor ahead of our own, our needs, even if legitimate, will never be so urgent as those of the poor, who lack the necessities of life.

Poor humans; they will all die.""Poor us; we will not.

When I speak on work-family issues to audiences around the country, some of the biggest complaints I hear come from individuals who are described by the census as living in 'non-family households.' They resent the fact that their family responsibilities literally don't 'count,' either for society or for their employers.

I came from a very musical family, so I grew up singing karaoke with the family. My family said 'do this' and brought me to singing lessons. I had always been writing poems and songs.

I saw no poor men, except a few intemperate ones. I saw some very poor women; but God and man know that the time has not come for women to make their injuries even heard of.

Now, just a word about the poor Negroes... They're here. They've got to be cared for... The poor Negroes have got to live, too.

When I think back, the neighbors were always sayin', 'Oh, that poor Julie, that poor orphan.' I loved it. The Italians would invite me in for dinner - it was an Italian neighborhood mostly. Oh, I loved it.

Sometimes you hear in the United States that in Columbia there is a war between rich and poor, between people that are defending the poor and the rich.

a great deal of the wealth at the top is built on the low-wage labor of the poor. Take Wal-Mart, our largest private employer and premiere exploiter of the working class. ... You think it's a coincidence that this union-busting low-wage retail empire happens to have generated a $65 billion family fortune?

This Sonia Gandhi thing should be seen in perspective - the people of India have an emotional attachment to the family. And why not? Three of the five Congress prime ministers belong to that family. The people empathise with the family name.

The presumption that the law can tell us what natural institution is supposed to be is a formula for totalitarianism. There's not equality in a family; there never is. And yet for that reason, the family is condemned as patriarchal. The goal of this sort of legislation is about the destruction of the traditional family, not just marriage.

Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.

It is this obsession with GDP and FDI growth and a facile belief that this growth in the GDP would trickle down to the poor as well, that has led to the neglect of the genuine concerns of the poor in the country.

At the heart of the celebration, there are the poor. If [they] are excluded, it is not longer a celebration. [...] A celebration must always be a festival of the poor.

But some natives--most natives in the world--cannot go anywhere. They are too poor. They are too poor to go anywhere. They are too poor to escape the reality of their lives; and they are too poor to live properly in the place where they live, which is the very place you, the tourist, want to go--so when the natives see you, the tourist, they envy you, they envy your ability to leave your own banality and boredom, they enjoy your ability to turn their own banality and boredom into a source of pleasure for yourself.

Verdiana was the child of poor though well-born parents, and her knowledge of the sufferings of the poor from her own experience in early years made her ever full of pity for those in need.

Things I didn't have in the past I try to give to kids. I know how it feels not to have things. We were poor, but we had enough food to eat. It was a big family, four kids, and it was not like you could just go and buy something. But we had the essentials, the food.

Growing up on a farm taught me a reverence for all forms of life. We were a large and poor farm family, so that meant that we had to kill and eat our animal friends. When you do that you are aware of the sacrifice that someone is making so that you may live. My mother always made sure we were thankful for those precious gifts.

I love family films. Of course, as a mother who has to watch so many movies, you really appreciate it when somebody makes a film that is for everybody - family entertainment that's really for the family, where everyone has a good time.

There is a kind of virtue that lies not in extraordinary actions, not in saving poor orphans from burning buildings, but in steadfastly working for a world where orphans are not poor and buildings comply with decent fire codes.

My great strength, which I very much believe in, is family. For me, family doesn't simply mean components of DNA. I mean family in the sense of siblings. My mom and my sisters are the energy and inspiration in my life.

Jesus taught that we should give to the poor and support widows, but he never said that we should elect a government that would take money from our neighbor's hand and give it to the poor.

I've always rebelled a little when people say, 'My Jewish values lead me to really care about the poor.' I know some Christians who care about the poor, too.

Here's why people don't live on oats and water: if you're cash poor, you're likely also time poor, and speed is of the essence when your job starts at the same time as your children's day at school.

I graduated from Bowdoin College and went to the Harvard Graduate School of Education. Then I left and took a job teaching really poor inner-city white kids in Boston. It was interesting to me because I'd never been around poor whites before.

Whether we like it or not, we have all been born into this world as part of one great human family. Rich or poor, educated or uneducated, belonging to one nation or another, to one religion or another, adhering to this ideology or that, ultimately each of is just a human being like everyone else. We all desire happiness and do not want suffering.

If my career continues along its current arc, people will probably look at me and see a writer who is obsessed with the relationship between rich and poor and with how the rich somehow or other always manage to betray the poor, even when they don't mean to.

The worst thing a man can admit is 'I'm not 100 percent fulfilled by my family.' But it doesn't mean he doesn't love his family. I love my family, but I still want to work; I still want challenges. It took me a while to fall in love with the responsibility of family life, and it was a deep thing when I did.

Whether we are poor among the poorest, or less poor among the wealthier, let us stand proud and noteworthy, united and strong, comforted by our belonging to the Community of the Free Nations of our Planet.

I never look back at all. All of my sentiment and emotion goes into my family. I'm an extremely family oriented person and I have a very, very happy family life. That doesn't just include blood relations. I have friends who are close to me.

If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?

We are forever looking outside ourselves, seeking approval and striving to impress others. But living to please others is a poor substitute for self-love, for no matter how family and friends may adore us, they can never satisfy our visceral need to love and honor ourselves.

There is not such a mighty difference as some men imagine between the poor and the rich; in pomp, show, and opinion, there is a great deal, but little as to the pleasures and satisfactions of life. They enjoy the same earth and air and heavens; hunger and thirst make the poor man's meat and drink as pleasant and relishing as all the varieties which cover the rich man's table; and the labor of a poor man is more healthful, and many times more pleasant, too, than the ease and softness of the rich.

There was no welfare state, and people had to rely mainly on the Poor Law - that was all the state provided. It was very degrading, very humiliating. And there was a means test for receiving poor relief.

Reagan's approach will achieve one of the basic goals of the conservative: Things remain basically the same. The rich stay rich and the poor stay poor, or even a little poorer.

In its effect on family relationships, in its facilitation of parental withdrawal from an active role in the socialization of their children, and in its replacement of family rituals and special events, television has played an important role in the disintegration of the American family.

I will never put anybody before my family because your family is your family.

I have real good parents. They poor. They have regular, poor jobs and what not. They real good people and what not; I was just raised in a bad society.

Love is love. Family is family. A family's sexuality does not define the wonderful parent that they can be for their children.

Sociologists and historians have avoided looking for the family sources of wars and social violence. Whenever a group produces murderers, the early parental relationship must have been abusive and neglectful. Yet this elementary truth has not even begun to be considered in historical research; just stating that poor mothering lies behind wars seems blasphemous.

More paper money cannot make a society richer, of course, it is just more printed-paper. Otherwise why is it that there are still poor countries and poor people around?

A poor American feels guilty at being poor, but less guilty than an American rentier who has inherited wealth but is doing nothingto increase it; what can the latter do but take to drink and psychoanalysis?

I watched the video [ with my first commercial] when I was 20, and in the video, there are two families. The first family is this smiling blond Partridge family, a Californian/Aryan kind of thing, all playing guitars, all singing together and harmonizing. And then, there's my family - and in my family, it starts with my mom saying that she feels like a drill sergeant sometimes, and she's yelling at one of my brothers to stop hitting another one of my brothers. It's just like, "Great, we're that family." It felt a little Simpsons versus Flanders.

Family can replace everything. So, before starting a family, one should think what's more important: family or everything.

I am a coolie and the son of a coolie. I was born with the poor, and I am still poor. My sympathies have always been with the struggling mass.

Churches become poor if they become rich and care not for the poor.

The rich nations of the world are acting like ancient usurers, lending money to the desperate poor on terms that cannot possibly be met and, thus, steadily acquiring more and more control over the lives and assets of the poor.

Eating in Italy is essentially a family art, practiced for and by the family. The finest accomplishments of the home cook are not reserved like the good silver and china for special occasions or for impressing guests, but are offered daily for the pleasure and happiness of the family group.