Top 1200 Poor Family Quotes & Sayings - Page 13

I do come from a very close family. And I'm fascinated, in particular, with family relationships and the relationships that we all form with friends who feel as close, if not closer, than family.

England is a domestic country. Here the home is revered and the hearth sacred. The nation is represented by a family,--the Royal family,--and if that family is educated with a sense of responsibility and a sentiment of public duty, it is difficult to exaggerate the salutary influence it may exercise over a nation.

The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue.

Poverty made me feel weak, as if I were coming down with an awful, debilitating, communicable disease - the disease of being without money. Instead of going to the hospital, you went to the poor farm. The difference was, you never got well at the poor farm.

Television's contribution to family life has been an equivocal one. For while it has, indeed, kept the members of the family from dispersing, it has not served to bring them together. By its domination of the time families spend together, it destroys the special quality that distinguishes one family from another, a quality that depends to a great extent on what a family does, what special rituals, games, recurrent jokes, familiar songs, and shared activities it accumulates.

Our family story here is one that we're proud of, and that is that, as the ninth of 10 kids in our family, I was the first who, right out of high school, was able to go to four-year college... it was a big moment in our family's life.

A wise man should marry a virgin of a respectable family even if she is deformed. He should not marry one of a low-class family, through beauty. Marriage in a family of equal status is preferable.

Manila is a city of extremes. The poor are very poor and the rich very rich. A constant reminder to the rich that there is another side to life.

The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ's name, to remind the rich to help the poor, to respect them, to promote them.

Free enterprise is the best economic system in the history of the world, because it is the only system where you can make poor people richer and you don't have to make rich people poor.

I began my career as an economics professor but became frustrated because the economic theories I taught in the classroom didn't have any meaning in the lives of poor people I saw all around me. I decided to turn away from the textbooks and discover the real-life economics of a poor person's existence.

I don't know how many modern families watch 'Modern Family,' but then one of the points of 'Modern Family' is that it's hard to tell what a modern family is anymore, let alone what it does.

Poor little men, poor little cocks! As soon as they're old enough, they swell their plumage to be conquerors. If they only knew that it's enough to be just a little bit wounded and sad in order to obtain everything without fighting for it.

I am for doing good to the poor, but I differ in opinion about the means. I think the best way of doing good to the poor is not making them easy in poverty, but leading or driving them out of it.

The interesting thing about me is that I was born poor, and I've lived rich and I've lived poor, and I know how to do both. People think rich is better. I don't know.

The overall goal [of counseling] is to help family members become 'systems experts' who could know [their] family system so well that the family could readjust itself without the help of an expert.

It's not funny at all that we do all that advertising for children. Why is advertising for children allowed? What possible reason can there be for having those effing adverts on TV for all this crap that's made by poor people in poor countries that we sell our children who have too much?

I am a missionary, heart and soul. God had an only Son, and He was a missionary and a physician. I am a poor, poor imitation of Him, or wish to be. In this service I hope to live; in it I wish to die!

People.. were poor not because they were stupid or lazy. They worked all day long, doing complex physical tasks. They were poor because the financial institution in the country did not help them widen their economic base.

We are a very tight-knit family at WWE. We are very protective of our family. When an outsider comes in, you want to make sure the outsider is worthy to step into the family.

I want to deal with somebody who comes from another country to the United States and has a family that comes. I don't care if it's a black family from Jamaica or a Hispanic family from Mexico. These issues need to be dealt with, but they need to be dealt with in the entertaining way.

The Supreme Court and the Court of Appeal will take care of themselves. Look after the courts of the poor, who stand most in need of justice. The security of the republic will be found in the treatment of the poor and the ignorant. In indifference to their misery and helplessness lies disaster.

I got a big Filipino family. That's what I love about being Pinoy: we all gotta surround ourselves with family; we all gotta laugh and do things together. I love it! It's family first.

A majority, perhaps as many as 75 percent, of abortion clinics are in areas with high minority populations. Abortion apologists will say this is because they want to serve the poor. You don't serve the poor, however, by taking their money to terminate their children.

Your first family is your blood family and you always be true to that. That means something. But there's another family and that's the kind you go out and find. Maybe even by accident sometimes. And they're as much blood as your first family. Maybe more so, because they don't have to look out for you and they don't have to love you. They choose to.

'Pretty Deadly' is the story of these immortal and mortal characters, and the mortals' story follows Sarah's family, a black family, through the ages. I never made the choice of, 'Oh, this is gonna be the story of an African American family!'

We were all such odd characters, even though we were a really functional family, in a way, as eccentric and crazy as we were. And it was such a wonderful feeling amongst us of being a family almost. We were 'The Addams Family!'

My first priority is my family. I am human. But my whole family knows what my priority is. Family is always first. But my work is under nothing else, except God.

The politics of the family are the politics of a nation. Just as the authoritarian family is the authoritarian state in microcosm, the democratic family is the best training ground for life in a democracy.

Really poor children in really poor neighborhoods have no habits of working and have nobody around them who works. So they literally have no habit of showing up on Monday. They have no habit of staying all day. They have no habit of 'I do this and you give me cash' unless it's illegal.

The people in my family couldn't adjust to the political atmosphere around me. I didn't want my political ambitions to cause stress or trauma for my family. I didn't want any name, fame, or money at the cost of my family.

To be a baby elephant must be wonderful. Surrounded by a loving family 24 hours a day. Touched by the family, cuddled and comforted. A tremendous love and compassion exuded by every family member. I think it must be how it ought to be, in a perfect world.

Mankind is divided into rich and poor, into property owners and exploited; and to abstract oneself from this fundamental division; and from the antagonism between poor and rich means abstracting oneself from fundamental facts.

We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud.

My family background is Mexican, and I was born in Chicago. It's pretty much family tradition every time we get together for Christmas and major holidays to sing. Our family time is centered around the food and a little bit of performing for one another.

Before i was jumped in i remember Lucky telling us how being in a gang was like having a second family... a family who would be there when your own family wasn't. They would offer protection and security. It sounded perfect to a kid who'd lost his father.

In Long Island, people care about how much money you have. Even I did when I was growing up. I never wanted kids to see my mom's house because I was embarrassed that they'd tell everyone, 'Oh, Madison's mom is poor!' And she was definitely far from poor.

If we all gave all our goods to the poor, the church would fall apart. If we all hated our father and mother, as Jesus told us to, there'd be an end of the church's emphasis on the family as being the one important thing holding the whole society together. There are all sorts of ways in which the church's teachings contradict directly what Jesus says in the Gospel.

You must do as your people do. If my people are poor, I must be poor. People ask me, 'Why don't you find a personal coach or a private car?' I can't. Then I won't be part of my people.

I've been a makeup artist since I was 12 and it was always a dream of mine back them to have my own line. I would spend hours every night recreating looks I saw in my mother's Cosmo magazines and it was my escape. When you come from a poor background and a family full of alcoholics, you don't fully understand what that means when you're a little kid. I found art and makeup, it changed my life.

Because I was poor I had one special advantage. When you are poor, and basic survival is your concern, you have no alternative but to be an entrepreneur. You must take action to survive just as you must take action to seize an opportunity.

It's completely different, for instance, to report on poor farmers in Africa than it is to report on, say, poor African-Americans. The familiarity of my readers with the terrain, and their preconceptions, are quite different in those two cases, and their perspective, as I imagine it, has to be taken into account at every turn.

The Dominican is a real nice place to go for vacation. It is a poor country, but it has another side. Beautiful beaches. It's like every country. You're going to have a lot of poor people, but there's a beautiful side, too.

I was born in a very poor family. I used to sell tea in a railway coach as a child. My mother used to wash utensils and do lowly household work in the houses of others to earn a livelihood. I have seen poverty very closely. I have lived in poverty. As a child, my entire childhood was steeped in poverty.

I am a racer. I'm not a race car driver. I am a racer. I race. That's what I do. I don't go on vacations. I don't take my family on vacations because I don't have a family. My family is the racing family.

This is a guy [Steven Lerner] who believes, for example, that Reaganomics or trickle-down economics means, "The rich got rich by stealing from the poor," or stealing from the middle class and making them poor via debt. He has worked with unions in Europe.

In every society where property exists there will ever be a struggle between rich and poor. Mixed in one assembly, equal laws can never be expected; they will either be made by the member to plunder the few who are rich, or by the influence to fleece the many who are poor.

The line changed my life 'cause I thought of some poor woman I hadn't even met walking around the United States or the world not knowing she's going to be beaten up by me and these kids, unborn, not knowing they were going to be born into the family of a child-beater just because I was. So it really did have a great effect on me.

Somebody has been cashing checks, and they've been bouncing back on us. And these people, the poor class of Negroes and the poor class of white people, they're getting tired of it.

In a morally healthy family the good of each member of a family includes and overlaps with the good of other members. When one family member flourishes, so typically do the others.

In the nurturing family...parents see themselves as empowering leaders not as authoritative bosses. They see their job primarily as one of teaching their children how to be truly human in all situations. They readily acknowledge to the child their poor judgment as well as their good judgment; their hurt, anger, or disappointment as well as their joy. The behavior of these parents matches what they say.

Being poor is not like being a victim. Being poor means that you don't have one resource.

Going in and out of a proverbial 'poor door' - a separate entrance for income-restricted residents of mixed-income housing - of your city every day has its costs, even if the 'poor door' woman would be considered affluent in another location.

My dad lived a good life. He was a simple guy. His family had been poor, and he joined the Marines to be able to send money home to his mom and dad and brothers and sisters. He genuinely had the intention to live a good life and to respect other people.

It is misleading to discuss recent changes in family life without emphasizing the fact that for generations some Americans have had to raise children under particularly appalling pressures. Although much of what is worrying American parents is shared by them all, the most grievous problems are those that especially afflict a large minority--the poor, the nonwhite and, in various ways, the parents of handicapped children.

There are certain functions that the family performs. In the first place the family provides society with an orderly means of reproduction, while at the same time the norms of marriage control the potentially disruptive forces of sexuality. Second, the family provides physical and economic support for the child during the early years of dependence. The child receives its primary socialization in the family, learning the essential ideas and values required for adult life.

I grew up in a family with three brothers and sisters who joined my family through the foster care program, and I also have a sister who joined my family through a faith-based organization.

If God, in the Christmas mystery, reveals himself not as One who remains on high and dominates the universe, but as the One who bends down, descends to the little and poor earth, it means that, to be like him, we should not put ourselves above others, but indeed lower ourselves, place ourselves at the service of others, become small with the small and poor with the poor. It is regrettable to see a Christian who does not want to lower himself, who does not want to serve. A Christian who struts about is ugly: this is not Christian, it is pagan.

The poor, no less than the rich, stay tuned in to the Dream Machine in bad times as well as good....By 1995, millions of the poor were left without housing, medical care; jobs, or educational opportunity; six million children-one of every four kids under 6 years of age in America-were officially poor. Mired in Third-World conditions of poverty while video-bombarded with First-World dreams, rarely has a population suffered a greater gap between socially cultivated appetites and socially available opportunities.

Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned.