Top 1200 Poor Memory Quotes & Sayings - Page 15

Property is not the sacred right. When a rich man becomes poor it is a misfortune, it is not a moral evil. When a poor man becomes destitute, it is a moral evil, teeming with consequences and injurious to society and morality.

There is also a particular area of sleep called slow-wave sleep. I immediately liked this idea. It turns out this part of sleep is where the brain basically gets into step with itself and gets into this one single phase of these relatively slow brain waves - around 10 Hz or so - and the whole brain 'fires all at once'. This is a brilliant bit of sleep where we consolidate memory and learning, and memory is one of my obsessions really.

Little by little, the U.S. has allowed questionable domestic policies to chip away at the only hope poor students have at a better future. The Right Wing loves to distract voters from these realities by making it seem as though the poor remain so because they lack the work ethic necessary to 'pull themselves up by their bootstraps.'

Memory is like fiction; or else it's fiction that's like memory.

We can neither heal nor build if, on the one hand the rich in our society see the poor as hordes of irritants or if on the other hand the poor sit back, expecting charity. All of us must take responsibility for the upliftment of our conditions, prepared to give our best to the benefit of all

Rich people see opportunities. Poor people see obstacles. Rich people see potential growth. Poor people see potential loss. Rich people focus on rewards. Poor focus on the risks.

All I know is, if I don't care about the poor, if my church doesn't care about the poor, that's evil.

I wonder if Eve could write letters in Paradise! But, poor Eve, she had no one to write to - no one to whom to tell what Eden was, no beloved child to whom her love traveled through any or all space. Poor Eve!

As we get older it is our short term memory that fades rather than our long term memory. Perhaps we have evolved like this so that we are able to tell the younger generation about the stories and experiences that have formed us which may be important to subsequent generations if they are to thrive.I worry though, about what might happen to our minds if most of the stories we hear are about greed, war, and atrocity

We want to lead a country where people will be less greedy. Where people will know that the commonwealth of Nigeria belongs to all Nigerians, where people's wealth depends on the people around you. If you become a rich person and everyone around you is poor you are very poor.

And then in the FBI report it says that Hillary Clinton can't remember her exit interview from the FBI because of her concussion because she didn't have a memory. But she was acting as secretary of state at the time which means we had a secretary of state who was acting who doesn't have a memory of what she was doing.

Essentially, we have a system where wealthy farmers feed the poor crap and poor farmers feed the wealthy high-quality food.

Most people are poor not because they are not smart - most people are poor or struggle financially because they're fearful of losing.

The poor lack money. They lack money because they do not know the secret of productive wealth. They know it is possible to be old, unemployed, uneducated, lazy - even halt, deaf, dumb, and blind-and still be excessively rich. But you have to be in on the secret, and the poor by definition are not.

But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.

The poor, and especially poor people of color, don't have the luxury of raising 'free-range' children without risking severe consequences. Parents of color don't receive a visit and a warning if their children are found playing alone; they are immediately blamed and far more likely to be arrested or lose custody of their children.

When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.

It seems to me, that this, too, is how memory works. What we remember of what was done to us shapes our view, molds us, sets our stance. But what we remember is past, it no longer exists, and yet we hold on to it, live by it, surrender so much control to it. What do we become when we put down the scripts written by history and memory, when each person before us can be seen free of the cultural or personal narrative we've inherited or devised? When we, ourselves, can taste that freedom.

Wherever there is great property there is great inequality. For one very rich man there must be at least five hundred poor, and the affluence of the few supposes the indigence of the many. The affluence of the rich excites the indignation of the poor, who are often both driven by want, and prompted by envy, to invade his possessions.

Memory is a tenuous thing. . . . flickering glimpses, blue and white, like ancient, decomposing 16mm film. Happiness escapes me there, where faces are vague and yesterday seems to come tied up in ribbons of pain. Happiness? I look for it intead in today, where memory is something I can still touch, still rely on. I find it in the smiles of new friends, the hope blossoming inside. My happiest memories have no place in the past; they are those I have yet to create.

I'm actually interested in poor behavior. I'm interested in what drives people to poor behavior.

We were growing up in West Virginia. Everybody was poor there in the southern part of the state. It was like growing up in the Great Depression from the stories I hear people tell. Everybody was poor and so we didnt know that we were any different from anybody else.

Not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth, but theirs.

I never thought, when I was a kid, that there was a sense of competition or animosity towards poor blacks. I just thought there was a recognition that they lived differently - they primarily lived on the other side of town. And we're both poor, but that's kind of it. There wasn't much explicit statement of kinship or of the lack of kinship.

I've never been poor, only broke. Being poor is a frame of mind. Being broke is only a temporary situation.

Defund the police does not mean abolish the police. It means a dramatic reduction in the number of police in our poor communities and particularly our poor Black and Brown communities.

The beatitudes say, "Blessed are the poor". They don't say, "Blessed are those who care for the poor."

Most people don't see themselves as sitting on that bottom rung as a defense mechanism. The more they blame poor people for their poverty, the further they feel from being in the same place. Even the working poor who qualify for food, childcare and housing benefits don't see themselves as such.

All of us, poor & rich alike, have been conditioned by our upbringings. Impoverished men & women may become lulled into a state of "learned helplessness" without hope to change their lives. Likewise, the wealthy can walk in a state of "learned blindness" ignoring the desperation of the local & global poor.

I was very sad for many days when I discovered that in the world there were poor people and rich people; and the strange thing is that the existence of the poor did not cause me as much pain as the knowledge that at the same time there were people who were rich.

Traditionally Marxism attracts the oppressed. This, however, is not the case in the Arab nation... The socialist programs in Arab history did not always come from the poor, but from men who had known no oppression and became the leaders of the poor. The Arab nation has never been as class-conscious as other nations.

I used to believe having a good memory meant being able to remember everything in perfect detail. Now I believe having a good memory means being able to selectively forget. It's not what I'll remember, it's what I'll forget that matters.

Foreign aid is taking money from the poor people of a rich country and giving it to the rich people of a poor country.

The attitude of the average Christian today is relax and be raptured. But He is coming... and when God gets angry you´ve no idea what it is. Like a thousand volcanoes exploding. He has appointed a day in which He is going to judge the world and the poor blindworld doesn´t know much about it and the poor blind church doesn´t think much about it now.

Because the bill vests in the said incorporated church an authority to provide for the support of the poor and the education of poor children of the same, an authority which, being altogether superfluous if the provision is to be the result of pious charity, would be a precedent for giving to religious societies as such a legal agency in carrying into effect a public and civil duty.

For families across the UK who are income-poor, but more than that, whose lives are blighted by worklessness, educational failure, family breakdown, problem debt and poor health, as well as other problems, giving them an extra pound - say through increased benefits - will not address the reason they find themselves in difficulty in the first place.

Do not tell me of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong

I grew up poor. I had no money. My family was poor. There's things I wanted to do and couldn't. I was an abused wife. Just - there's tons of things that I couldn't even mention. And for me to come up and to have all of this fame and fortune, it's just - it is a Cinderella story to me.

From the fact of general well-being came the new position of the poor. They were now in most communities a minority. The voice of the people was now the voice of relative affluence. Politicians in pursuit of votes could be expected to have a diminishing concern for the very poor. Compassion would have to serve instead - an uncertain substitute.

There is no sound basis upon which it may be assumed that all poor men are godly and all rich men are evil, no more than it could be assumed that all rich men are good and all poor men are bad.

We were growing up in West Virginia. Everybody was poor there in the southern part of the state. It was like growing up in the Great Depression from the stories I hear people tell. Everybody was poor and so we didn't know that we were any different from anybody else.

I could still smell her on my fur. It clung to me, a memory of another world. I was drunk with it, with the scent of her. I'd got too close. The smell of summer on her skin, the half-recalled cadence of her voice, the sensation of her fingers on my fur. Every bit of me sang with the memory of her closeness. Too close. I couldn't stay away.

The indiscriminate denunciation of the rich is mischievous.... No poor man was ever made richer or happier by it. It is quite as illogical to despise a man because he is rich as because he is poor. Not what a man has, but what he is, settles his class. We can not right matters by taking from one what he has honestly acquired to bestow upon another what he has not earned.

Intelligence is an extremely subtle concept. It's a kind of understanding that flourishes if it's combined with a good memory, but exists anyway even in the absence of good memory. It's the ability to draw consequences from causes, to make correct inferences, to foresee what might be the result, to work out logical problems, to be reasonable, rational, to have the ability to understand the solution from perhaps insufficient information. You know when a person is intelligent, but you can be easily fooled if you are not yourself intelligent.

The average person's short-term memory can hold only five to seven bits of data at any one moment. If you put more items in, others fall out. The older you are, the more you have crammed into those memory circuits. Twenty-five-year-olds can remember things because they still have empty space. Some of us take our children to the supermarket in the hope they will remember why we are there.

Because present procedures by design favor the affluent, the poor are being increasingly marginalized. And because the poor are so marginalized, they can exert little influence on institutional design decisions. We need to break out of this vicious spiral and create momentum in the opposite direction.

Conservatives are better talking about opportunity and growth in the abstract, while liberals talk more about poor people. Right now we [americans] need a good, optimistic, conservative opportunity ideology that is totally geared toward lifting up the poor. That's what I most want to see in candidates.

A poor white woman from the South is different than a poor black woman from the South, and has a completely different experience.

Do not stand on a high pedestal and take 5 cents in your hand and say, here, my poor man, but be grateful that the poor man is there, so by making a gift to him you are able to help yourself.It is not the reciever that is blessed, but it is the giver.Be thankful that you are allowed to exercise your power of benevolence and mercy in the world, and thus become pure and perfect.

Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favours human beings.

As long as men are men, a poor society cannot be too poor to find a right order of life, nor a rich society too rich to have need to seek it.

Poor Petey. I’d like to say I could almost feel a tender spot for poor Petey, but the truth is I’d rather feel at the tender spot on his head and give it a poke.

What keeps India safe really is the heroism of millions of poor Indians who every day reject the allure of terrorism. What keeps India safe is just the courage of poor Indians, not the actions of its government.

All that proves is that most of the world is too poor to build bowling alleys, golf courses, tennis courts and baseball fields. There's hundreds of millions of poor people out there who still ain't got indoor plumbing, but that don't mean there's something great about an outhouse. Soccer is boring. I've never seen a more boring sport.

I could stay depressed about my bad memory, but that's a negative way to live. Let's look on the bright side and list the advantages of having a bad memory. (1) You can reread a book and see a movie over and over and enjoy it as much as the first time. (2) If you make an inconvenient promise, you can pretend that you forgot about it and still be forgiven. (3) This is the most important thing: you can keep coming up with ideas without being held back by convictions or the past.

The first time I received an award, I was very surprised. I did not know whether to accept it or not. But I came to the conclusion that I should accept awards in the name of the poorest poor, as a form of homage to them. I think that basically, when awards are given to me, the existence of the poor in the world is being recognized.

Memory is the seamstress, and a capricious one at that. Memory runs her needle in and out, up and down, hither and thither. We know not what comes next, or what follows after. Thus, the most ordinary movement in the world, such as sitting down at a table and pulling the inkstand towards one, may agitate a thousand odd, disconnected fragments, now bright, now dim, hanging and bobbing and dipping and flaunting, like the underlinen of a family of fourteen on a line in a gale of wind.

Our capacity to move forward as developing beings rests on a healthy relationship with the past. Psychotherapy, that widespread method for promoting mental health, relies heavily on memory and on the ability to retrieve and organize images and events from the personal pastIf we learn not only to tell our stories but to listen to what our stories tell us—to write the first draft and then return for the second draft—we are doing the work of memory.

I sell ideas. Actually, if you think about it, everything is really no more than idea. The past is nothing more than a memory, which is one kind of idea. The future is still a hope, another kind of idea. The present is fleeting and becomes a memory before you can put your hands on it. All ideas. I sell ideas.

In verity we are the poor. This humanity we would claim for ourselves is the legacy, not only of the Enlightenment, but of the thousands and thousands of European peasants and poor townspeople who came here bringing their humanity and their sufferings with them. It is the absence of a stable upper class that is responsible for much of the vulgarity of the American scene. Should we blush before the visitor for this deficiency?