Top 1200 Poor Self Image Quotes & Sayings - Page 3

We decided in the mid-1960s that all poor people are the same: they are all poor. We know they're poor because we have defined a poverty line, and they're all underneath it.

A self-taught man usually has a poor teacher and a worse student.

Being Black and poor is, I think, radically different from being anything else and poor. Poor, to most Blacks, is a state of mind. Those who accept it are poor; those who struggle are middle class.

The self as the essence of individuality is unitemporal and unique; as an archetypal symbol it is a God-image and therefore universal and eternal.

I may say that B-love, in a profound but testable sense, creates the partner. It gives him a self-image, it gives him self- acceptance, a feeling of love-worthiness, all of which permit him to grow. It is a real question whether the full development of the human being is possible without it.

One of the good things about accomplishing something is that it helps your self-image of yourself.

We rigidify our self-image to portray a certain identity to the world, which is one of the key impediments to authenticity.

There are a variety of reasons. Not all Western leaders are equal. We have to make a certain separation from naïve Americans and Europeans. These are two different categories. For the Europeans, it affects the image of the "New Europe." The false image of Europe is that it is peaceful, separate from the past. Now the image of the New Europe is a radically false image.

My image of what a city should be - the super-rich and all the poor and desperate and the people who have some kind of a desire. It's a surviving game, people trying to survive on many different levels.

Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God's creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.

Riches seem to come to the poor in spirit, the poor in interest and joy. To put it straight - the very rich are a poor bunch of bastards

In 1970 I realized that there was negligible risk from x-rays but many radiographs had poor image quality so that the risk from a false negative was significant.

The real beauty of the time we're living through is that we can deploy our self-image in ways that can have radical social implications.

The idea of the self interests me a great deal. What is the self? And finding yourself, and which self? In a way, we're more than one self, but you somehow try to get to a rock bottom self.

... is there anything more unjust than to build gold and brass and iron on poor, well-meaning clay, -- and then blame the clay when the whole image falls into dust?

I'll always identify with the image of a strong woman. I believe that in what I do and in my sense of self, there's a vindication of women. There's power.

God is indeed dead. He died of self-horror when He saw the creature He had made in His own image.

Think not you are charitable if the love of Jesus and His brethren be not purely the motive of your gifts. Alas! you might not give your superfluities, but "bestow all your goods to feed the poor;" you might even "give your body to be burned" for them, and yet be utterly destitute of charity, if self-seeking, self-pleasing or self-ends guide you; and guide you they must, until the love of God be by the Holy Ghost shed abroad in your heart.

What I’d like to teach my daughter about self-image and self-esteem is that you’re beautiful on the inside and the outside, and not to get obsessed with pictures that are out there in magazines of skinny models. I had an eating disorder in college and wanted to look like those models and be thin. So I’ll probably share that experience with her and let her know that you’re beautiful just the way you are.

There are two types of poor people, those who are poor together and those who are poor alone. The first are the true poor, the others are rich people out of luck.

I confront the European elite's self-image as tolerant 'while under their noses women are living like slaves.

A recurring image in the work of the Rossetti circle was that of a woman absorbed in self-contemplation, gazing into a mirror or combing her hair.

Nobody wants to remain poor. Those who are poor want to move away from poverty. That is why, all our programmes must be for the poor. All our schemes must serve the poor.

If you start imagining an audience for yourself, you don't do justice to the job. You fall into that trap of a self-image.

To double your net worth, double your self-worth. Because you will never exceed the height of your self-image.

Fashion can be extremely fickle so you need to work on your image, self-worth and confidence.

The image cannot be dispossessed of a primordial freshness, which idea can never claim. An idea is derivative and tamed. The imageis in the natural or wild state, and it has to be discovered there, not put there, obeying its own law and none of ours. We think we can lay hold of image and take it captive, but the docile captive is not the real image but only the idea, which is the image with its character beaten out of it.

To build your self image, you need to join the smile, firm handshake and compliment club.

The person we believe ourselves to be will always act in a manner consistent with our self-image.

In a system of free trade and free markets poor countries - and poor people - are not poor because others are rich. Indeed, if others became less rich the poor would in all probability become still poorer.

In the world of development, if one mixes the poor and the nonpoor in a program, the nonpoor will always drive out the poor, and the less poor will drive out the more poor, unless protective measures are instituted right at the beginning. In such cases, the nonpoor reap the benefits of all that is done in the name of the poor.

Nothing is more dangerous than a poor doctor: not even a poor employer or a poor landlord.

I do not have a genetically "gifted" body. I have to work hard everyday and I am always working on maintaining a positive self image.

The image of a bedsheet ghost standing all alone in an empty house was something I was obsessed with. I really wanted to make a film about that image, and I was waiting for the right story to come along. When it did, I did my best to honor that image.

Socially, I never belonged to any class, rich or poor. To the rich I was poor, and to the poor I was poor pretending to be like the rich.

Muqtada leads the only real mass movement in Iraq. It's a mass movement of the Shia, who are 60 percent of the population, and of poor Shia - and most Shia are poor. Otherwise the place is full of sort of self-declared leaders, many of whom spend most of their time outside Iraq.

I was poor. When you're poor you work, and when you're rich you expect somebody to hand it to you. So I think being reasonably poor is very good for people.

True self is non-self, the awareness that the self is made only of non-self elements. There's no separation between self and other, and everything is interconnected.

This is the gist of all worship: to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva. And if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste or creed or race or anything, with him Shiva is more pleased than with the man who sees Him only in temples

One always, sooner or later, comes upon a city which is an image of one's inner cities. Fez is an image of my inner self. ... The layers of the city of Fez are like the layers and secrecies of the inner life. One needs a guide. ... There were in Fez, as in my life, streets which led nowhere, impasses which remained a mystery.

That's the story of my life rich or poor and mostly poor and truly poor.

I think there is a danger with young people of being dependent in the sense that they don't acquire any identity or self-image of themselves as thinkers.

My mom was born poor, raised poor, and was going to die poor.

Self esteem and a healthy body image for people with disabilities are so often hard-fought.

Every day you must try to make your own self-image grow; this you can do.

The power of a positive self-image plays a vital role in experiencing perfect health.

There is no need to change my image. I like my image, and the audience likes it, too. I am very comfortable with the kind of roles I do, and as I am not doing the same character or playing myself. I explore my characters; I don't brood over my broody image.

Take man's most fantastic invention- God. Man invents God in the image of his longings, in the image of what he wants to be, then proceeds to imitate that image, vie with it, and strive to overcome it.

People have a good image of me. It's not these tramps who are going to tarnish my image. They should stop lying to the French people. It annoys me that people talk about 'your image'. My image is great in France. When I'm abroad, I don't even talk about it. But in France it's just these people, these parasites.

As with sound, images are subjective. You and I may not see the same color red as red, but we will probably agree that the image on the screen is a digital image or film image, based on contrast, bit depth, and refresh rate.

The poor man's price of admittance to the favor of the rich is his self-respect.

Poor is the new black. So on this film [The Land], there are poor black people, but there are also poor Latinos, and poor white people as well.

Science and psychology have isolated the one prime cause for success or failure in life. It is the hidden self-image you have of yourself.

Gox was a pattern of poor operations, poor customer service, poor PR. You can't just take bitcoin and hide.

Self-discipline is the No. 1 delineating factor between the rich, the middle class and the poor.

We don't realize how much racism has tainted our self-image as human beings.

The tragedy of the poor is that they can afford nothing but self denial.

There is nothing that makes a man more self-satisfied than a poor memory.

The self-made man is often proud of a poor job.

We are not to reflect on the wickedness of men but to look to the image of God in them, an image which, covering and obliterating their faults, an image which, by its beauty and dignity, should allure us to love and embrace them.