Top 1200 Poor Taste Quotes & Sayings - Page 16

There's no common taste in this world.

I have an opinion. I have my own taste.

Muqtada leads the only real mass movement in Iraq. It's a mass movement of the Shia, who are 60 percent of the population, and of poor Shia - and most Shia are poor. Otherwise the place is full of sort of self-declared leaders, many of whom spend most of their time outside Iraq.

Taste has no system and no proofs.

Money? I lost all taste for it.

People can change their own lives, provided they have the right kind of institutional support. They're not asking for charity, charity is no solution to poverty. Poverty is the creation of opportunities like everybody else has, not the poor people, so bring them to the poor people, so that they can change their lives.

Taste is the feminine of genius.

For it is good to cleave to God, and to put our hopes in the Lord, so that, when we have exchanged this poor life for the kingdom of heaven, we may cry aloud: 'Whom have I in heaven but thee? There is none upon earth that I desire beside thee.' Assuredly, when we have found such wealth in heaven, we may well grieve to have sought after poor passing pleasures here on earth.

I went to see Chris Rock on Saturday night here in Atlanta, and he made a statement in his comedy. He said, look, when you're the big person, when you're the rich person, poor people can say stuff about you, but it's downright wrong and brutal for rich people to beat up on poor people. He said people who are larger can lampoon people who are skinnier, but not the opposite.

'Give me your poor.' It didn't say, 'Give me your poor who can afford a $680 citizenship.' If I had my way, it would be free. If I had my way, the state would subsidize every eligible application, period.

I'm big on what's in good taste.

In order to prepare for meaningful change, we have to look at both sides of the problem. We need to examine the output of our political system, which is often very hostile to the poor abroad and hostile also to the poor and middle class domestically. And we must also look at the procedures through which this output is produced.

The loss of taste for what is right is loss of all right taste.

Part of making good decisions in business is recognizing the poor decisions you've made and why they were poor. I've made lots of mistakes. I'm going to make more. It's the name of the game. You don't want to expect perfection in yourself. You want to strive to do your best. It's too demanding to expect perfection in yourself.

Income inequality has no necessary connection with poverty, the lack of material resources for a decent life, such as adequate food, shelter, and clothing. A society with great income inequality may have no poor people, and a society with no income inequality may have nothing but poor people.

You can’t lose with the stuff I use!”; “Some may say money is the root of all evil, but being in poverty is a damn shame!”; “The best thing you can do for the poor is not be one of them”; “God doesn’t want you to have your pie-in-the-sky, by and by, when you die. He wants you to have it now with a cherry on top!”; and “If it’s that difficult for a rich man to get into heaven, think how terrible it must be for a poor man to get in. He doesn’t even have a bribe for the gatekeeper!

Respectability offends my taste.

The real bosses in the capitalist system of market economy are the consumers. They by their buying and by their abstention from buying decide who should own the capital and run the plants. They determine what should be produced and in what quantity and quality. Their attitudes result either in profit or in loss for the enterpriser. They make poor men rich and rich men poor. They are no easy bosses.

Color is a matter of taste and of sensitivity.

It is an absolute impossibility in this society to reversely sexually objectify heterosexual men, just as it is impossible for a poor person of color to be a racist. Such extreme prejudice must be accompanied by the power of society's approval and legislation. While women and poor people of color may become intolerant, personally abusive, even hateful, they do not have enough power to be racist or sexist.

Reality is an acquired taste.

Good taste is not a substitute for knowledge

Poor me, poor me, pour me another.

What is the price of justice? What is the price of justice? When bail is set unreasonably high, people are behind bars only because they are poor. Not because they're a danger or a flight risk - only because they are poor. They don't have money to get out of jail and they certainly don't have money to flee anywhere.

When carbon (C), Oxygen (o) and hydrogen (H) atoms bond in a certain way to form sugar, the resulting compound has a sweet taste. The sweetness resides neither in the C, nor in the O, nor in the H; it resides in the pattern that emerges from their interaction. It is an emergent property. Moreover, strictly speaking, is not a property of the chemical bonds. It is a sensory experience that arises when the sugar molecules interact with the chemistry of our taste buds, which in turns causes a set of neurons to fire in a certain way. The experience of sweetness emerges from that neural activity.

Let things taste of what they are.

Love is a taste of paradise.

Have you never been moved by poor men's fidelity, the image of you they form in their simple minds? Why should you always talk of their envy, without understanding that what they ask of you is not so much your worldly goods, as something very hard to define, which they themselves can put no name to; yet at times it consoles their loneliness; a dream of splendor, of magnificence, a tawdry dream, a poor man's dream -and yet God blesses it!

My grandmother had six kids - one died as an infant - and she was dirt-poor, and all her kids got an education. And my mom grew up poor. And they both worked so hard and cultivated so much of their own happiness. I wanted to have that like an amulet. Not like armor, but like a magic feather. Like Dumbo's magic feather.

I think to be in politics you have to have the taste for blood on that.

Do not give to the poor expecting to get their gratitude so that you can feel good about yourself. If you do, your giving will be thin and short-lived, and that is not what the poor need; it will only improvish them further. Give only if you have something you must give; give only if you are someone for whom giving is its own reward.

Simplicity is a matter of taste

Let things taste the way they are.

The French have got taste.

We have lost the taste for the real.

Taste is a result of a thousand distastes.

Everyone's a taste-maker.

My kids have terrible taste.

The facts of the fossil record never justified denying poor people a healthy diet. The facts of the weather record do not justify denying poor people affordable energy. And no set of facts, whatever they may be, can justify denying scientists - or anyone else, for that matter - the right to free speech.

Happiness is in the taste, and not in the things.

Having our own children in good schools does not inure us from the ill-effect of others having theirs in poor schools. Having great roads within our gated homes and offices does not help when our fancy cars spill out on to poor public roads.

I have quite catholic taste in music.

Charity wins awards and applause, but joining the poor gets you killed. People do not get crucified for charity. People are crucified for living out a love that disrupts the social order, that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.

Then she added in a sort of childish delight: 'We'll be poor, won't we? Like people in books. And I'll be an orphan and utterly free. Free and poor! What fun!' She stopped and raised her lips to him in a delighted kiss. 'It's impossible to be both together,' said John grimly. 'People have found that out. And I should choose to be free as preferable of the two.

It seems to me that large numbers of people are now paying attention to poverty and that large numbers now understand that blaming the poor and the insecure for being poor and insecure is as unseemly as is schoolyard bullying. In that realization lies hope for a reinvigorated discourse around poverty and inequity in modern-day America.

The ground is the symbol for the poor people; the poor people is gonna open up this whole world and swallow up the rich people. It's gonna be like - there might be some cannibalism out this mother. They might eat the rich.

I don't like the taste of alcohol.

There is an old maxim which states that good judgment comes from experience, and experience comes from poor judgment. I think something similar can be said of government policy, to wit: Good policy comes from experience, and experience comes from poor policy.

I used to think I was poor. Then they told me I was not poor, I was needy. They told me it was self-defeating to think of myself as needy, I was deprived. Then they told me underprivileged was overused. I was disadvantaged. I still do not have a dime but I have a great vocabulary.

Whenever I travel to a poor country, I try to help at least one person. Usually, that person helps me just as much - I can find a local poor person to be my guide or my interpreter. That person makes money from me, I make money from him or her, we both learn about each other. It's an equal win-win relationship.

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice

Taste is improved by cultivation.

Taste has nothing to do with style.

There is no disputing about taste.

I thought it very touching to see these two women, coarse and shabby and beaten, so united; to see what they could be to one another; to see how they felt for one another, how the heart of each to each was softened by the hard trials of their lives. I think the best side of such people is almost hidden from us. What the poor are to the poor is little known, excepting to themselves and God.

I don't have lavish taste.

I think the rich are too rich and the poor are too poor. I don't think the black people are going to rise at all; I think most of them are going to die.

Sometimes I hear the world discussed as the realm of men. This is not my experience. I have watched men fall to the ground like leaves. They were swept up as memories, and burned. History owns them. These men were petrified in both senses of the word: paralyzed and turned to stone. Their refusal to express feeling killed them. Anachronistic men. Those poor, poor boys.

You can't legislate good taste.

Thousands are the children of poor foreigners, who have permitted them to grow up without school, education, or religion. All the neglect and bad education and evil example of a poor class tend to form others, who, as they mature, swell the ranks of ruffians and criminals. So, at length, a great multitude of ignorant, untrained, passionate, irreligious boys and young men are formed, who become the "dangerous class" of our city.