Top 1200 Power Politics Quotes & Sayings

Explore popular Power Politics quotes.
Last updated on April 15, 2025.
I have one great political idea... That idea is an old one. It is widely and generally assented to; nevertheless, it is very generally trampled upon and disregarded. The best expression of it, I have found in the Bible. It is in substance, "Righteousness exalteth a nation - sin is a reproach to any people." This constitutes my politics, the negative and positive of my politics, and the whole of my politics... I feel it my duty to do all in my power to infuse this idea into the public mind, that it may speedily be recognized and practiced upon by our people.
Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.
Politics is not predictions and politics is not observations. Politics is what we do. Politics is what we do, politics is what we create, by what we work for, by what we hope for and what we dare to imagine.
Here we are the way politics ought to be in America; the politics of happiness, the politics of purpose and the politics of joy. — © Hubert H. Humphrey
Here we are the way politics ought to be in America; the politics of happiness, the politics of purpose and the politics of joy.
As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself.
For me, coming from the women's movement, politics is not just about parties and parliament. There is politics in our private space and in gender relations as well. Wherever there's power, there's politics.
The power of women in the politics is a soft power. It is a positive change that our country and other countries in the region... are making by giving a chance to women.
Economics now drives politics. This gives us a system in which the relationship between power and politics is no longer fused. Power is global. We have an elite that now floats in global flows. It could care less about the nation-state, and it could care less about traditional forms of politics. Hence, it makes no political concessions whatsoever. It attacks unions, it attacks public schools, it attacks public goods. It doesn't believe in the social contract.
Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.
The message that I gave on the - on the steps today was that you need to stand for those things that are right and empower the individual. Believe in the power of one person. Don't believe that you can't do it. Everybody wants - everybody wants a shot. That we can all agree on. Beyond that, it becomes politics. I'm not talking politics.
While the Christian faith clearly teaches that believers are to be involved as good citizens in the state, nevertheless, it is obvious why so many secularists are addicted to politics because political power is a surrogate for a Higher Power.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
The vision I see is not only a movement of direct democracy, of self- and co-determination and non-violence, but a movement in which politics means the power to love and the power to feel united on the spaceship Earth.
Politics is activity in relation to power.
Politics means striving to share power or striving to influence the distribution of power, either among states or among groups within a state.
We're also far enough from the publishing power that we have no access to the politics of publishing, although there are interpersonal politics, of course. — © Katherine Dunn
We're also far enough from the publishing power that we have no access to the politics of publishing, although there are interpersonal politics, of course.
... liberal intellectualstend to have a classical theory of politics, in which the state has a monopoly of power; hoping thatthose in positions of authority may prove to be enlightened men, wielding power justly, they are natural, if cautious, allies of the "establishment.
Government means politics, and interference by government carries with it always the implication of coercion. We may accept the expanding power of bureaucrats so long as we bask in their friendly smile. But it is a dangerous temptation. Today politics may be our friend and tomorrow we may be its victims.
Politics determines who has the power, not who has the truth.
They want politics and think it will save them. At best, it gives direction to their numbed desires. But there is no politics but the manipulation of power through language. Thus the latter’s constant debasement.
C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.
It seems to me that our problem has a lot less to do with the mechanics of solar power than the politics of human power—specifically whether there can be a shift in who wields it, a shift away from corporations and toward communities, which in turn depends on whether or not the great many people who are getting a rotten deal under our current system can build a determined and diverse enough social force to change the balance of power.
When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.
If you take the conflicts we are used to dealing with, race over the years in America, and you combine that with the desire or aspiration to political power or taking power from other people, which is what politics is all about, you end up with a lot more friction than you would normally see with just straight-ahead politics.
Politics is not about power. Politics is not about money. Politics is not about winning for the sake of winning. Politics is about the improvement of people's lives.
We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
Now the sole remedy for the abuse of political power is to limit it; but when politics corrupt business, modern reformers invariably demand the enlargement of the political power.
Were also far enough from the publishing power that we have no access to the politics of publishing, although there are interpersonal politics, of course.
All politics is a struggle for power; the ultimate kind of power is violence.
We are not entering into politics to acquire power.
Politics, as I never tire of saying, is for social and emotional misfits, handicapped folk, those with a grudge. The purpose of politics is to help them overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power.
Power corrupts. If the Church is given too much power, it will become corrupted. So to keep the Church in line with the teachings of Christ, we must make sure that it can never have temporal power. Religion has its place and politics has its own. These two should not be mixed together or the result would be catastrophic.
Television's compelling power is its immediacy . .. this immediacy feeds the politics of emotions, gut reactions and impressions rather than the politics of logic, facts and reason; it emphasizes personality rather than issues.
We must remember that politics is more than a power game. The core of politics in my view is to serve our citizens, to serve our fellow human beings.
Or they'll talk about fear, which we used to call politics- job politics, social politics, government politics.
The problem with politics isn't the money; it's the power.
Politics is not an isolated, individualist adventure. Women really need to emerge as a power to be the countervailing power to the men. And Eleanor Roosevelt's really the dynamo and the spearhead of that effort.
I suppose people also have to be a little more careful or circumspect if they're going to leverage their celebrity to promote their political aims. The problem is that politics is about the accretion of power, and it's very difficult not to get giddy with power.
Religion forbids us from assuming a God-like character. This is especially true in politics and government, where limiting the power of the state, division of powers, and the doctrine of checks and balances are established in order to prevent accumulation of power that might lead to such Godly claims.
I don't even deal with politics. I just don't believe in them. I think politics are politricks. My whole thing is power to the people. I don't put my faith in any one man. I keep my faith in God. That's where I keep my faith.
Politics is activity in relation to power — © Francis Parker Yockey
Politics is activity in relation to power
Just by making a decision to stay out of politics, you are making the decision to allow others to shape politics and exert power over you. And if you are alienated from the current political system, then just by staying out of it, if you do nothing to change it, you simply entrench it.
Politics is social work with power.
For authoritarians such as Lenin and Žižek, the dichotomy in politics is state power or no power, but I refuse to concede that these are the only options. Genuine politics is about the movement between these poles, and it takes place through the creation of what I call "interstitial distance" within the state.
Politics is all about getting and keeping power, and in politics, the professionals in the business soon learn that the only way to get and keep power is to force people to talk to them. A full-time legislature thinks of more and more things to regulate and discuss.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
Politics, after all, is largely about power. And power goes to the core of our issues of control and narcissism and need to be right and tendency to divide the human race into 'us' vs. 'them.'
People with an investment in government power will torture logic like a medieval inquisitor rather than face the facts. ... There's a simple way to keep money out of politics: Keep politics out of our money.
Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very “pagan” alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the “power of religion,” people used to say), politics has once again become religious.
Cynics who say power is all that counts in politics forget that power without ideas is just improvisation.
Speaking of Germany in 1933, I don't think you can remove yourself from politics when, in so many countries - the United States, Poland, Hungary, and many others - you've got politicians in power or vying for power who are taking tactics and elements of their appeal from the playbook of fascism.
I think it's perfectly possible for us to stay outside of power politics, or parliamentary politics, and speak about things like the American hegemony in the region or speak about the unjust war on terror that's been brought to our borders.
In the old days, money controlled politics. Today, information controls politics. So I think with the advent of the Internet, the power of wealth has been diminished. Look up all the people you know who spent millions and millions of dollars and fell short.
Each discipline has the capacity to be interested in politics, and each would ask different questions of what politics is, what constitutes power, how power is maintained, how it circulates, how relationships are formed, how institutions are built, how they fall. Every discipline would answer those questions in different ways.
Politics is not about power. — © Paul Wellstone
Politics is not about power.
The entertainment industry has three kinds of politics - sexual politics, money politics and power politics. A desperate actor can become victim of any of these political games.
Of course, in the reality of history, the Machiavellian view which glorifies the principle of violence has been able to dominate.Not the compromising conciliatory politics of humaneness, not the Erasmian, but rather the politics of vested power which firmly exploits every opportunity, politics in the sense of the "Principe," has determined the development of European history ever since.
Every child is born sane, and then, slowly slowly, we civilize him - we call it the process of civilization. We prepare him to become part of the great culture, the great church, the great state to which we belong. Our whole politics is stupid, and then HE becomes stupid. Our whole education is ugly. Our politics means nothing but ambition, naked ambition - ambition for power. And only the lowest kind of people become interested in power.
Politics is about power. It is about the power of the state. It is about the power of the state as applied to individuals, the society in which they live and the economy in which they work. Most critically, our responsibility in this parliament is how that power is used: whether it is used for the benefit of the few or the many.
High levels of economic inequality lead to imbalances in political power, as those at the top use their economic weight to shape our politics in ways that give them more economic power.
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