Top 1200 Practice What You Preach Quotes & Sayings - Page 19

No one can practice the precepts perfectly, including the Buddha... Boiled vegetables contain dead bacteria. We cannot practice the First Precept or any of the precepts perfectly. But because of the real danger in our society-alcoholism has destroyed so many families and has brought about much unhappiness-we have to do something. We have to live in a way that will eradicate that kind of damage. That is why even if you can be very healthy with one glass of wine every week, I still urge you with all my strength to abandon that glass of wine.

No use to preach to the working-man courtesy & politeness when at the same time the working-man is not given working conditions under which he can stay polite and soft-mannered.

You do not preach and encourage hatred for the Negro and hope to restrict it to that field. It is an old, old story. It is one repeated over and over again in history. When the wolves of hate are loosed on one people, then no one is safe.

Sometimes you have to not just dream about what could be - you get out and push and you pull and you preach. And you create a climate and environment to get those in high places, to get men and women of good will in power to act.

They know that it is human nature to take up causes whereby a man may oppress his neighbor, no matter how unjustly. ... Hence they have had no trouble in finding men who would preach the damnability and heresy of the new doctrine from the very pulpit.

And, you know, you try and preach to them there's more to this game than just walking up to home plate, swinging the bat, fielding a ground ball. There's some dedication in it, some love you've got to put into this work.

The thing for me is to always tell the truth. Not to preach, but to tell the truth.

The theory of medicine, therefore, presents what is useful in thought, but does not indicate how it is to be applied in practice-the mode of operation of these principles. The theory, when mastered, gives us a certain kind of knowledge. Thus we say, for example, there are three forms of fevers and nine constitutions. The practice of medicine is not the work which the physician carries out, but is that branch of medical knowledge which, when acquired, enables one to form an opinion upon which to base the proper plan of treatment.

The Church seems to totter to its fall, almost all life extinct. On this occasion, any complaisance would be criminal which told you, whose hope and commission it is to preach the faith of Christ, that the faith of Christ is preached.

When I teach writing, I always tell my students you should assume that the audience you're writing for is smarter than you. You can't write if you don't think they're on your side, because then you start to yell at them or preach down to them.

One of the greatest sermons ever pronounced on missionary work is this simple thought attributed to Saint Francis of Assisi: “Preach the gospel at all times and if necessary, use words.” Opportunities to do so are all around us. Do not miss them by waiting too long on the road to Damascus.

Sometimes, if we are faced with obstacles, be they tangible or not, such as jealousy, worldly sentiment, greed, hatred or obsession, etc., there is no other way to overcome them except by practicing more diligently. You need to read Master's books and to listen to Master's tapes more often, meditate more, do Quan Yin more, put more effort into your practice and concentrate more on the path of practice. It is safe only when you are sheltered by the supreme power, no other way.

Humor must not professedly teach and it must not professedly preach, but it must do both if it would live forever.

One classical role of the pulpit in Protestantism has been to 'preach sermons' which imply indoctrination more than education. Within this from of communication, there is an inherent, intrinsic inclination to intimidate, manipulate, and, hence, offend the person's most prized quality of humanness - his dignity.

The three religions because I wanted to discuss faith, not organized religion, so wanted to relativize organized religion by having Pi practice three. I would have like PI to be a Jew, too, to practice Judaism, but there are two religions that are explicitly incompatible: Christianity and Judaism. Where one begins, the other ends, according to Christians, and where one endures, the other strays, according to Jews.

With the help of dedicated Americans from our party, every party, and no party at all, I intend to mount that stairway to preach peace for our nation and world.

Faith means making a virtue out of not thinking. It's nothing to brag about. And those who preach faith, and enable and elevate it are intellectual slaveholders, keeping mankind in a bondage to fantasy and nonsense that has spawned and justified so much lunacy and destruction.

I have insisted that we must be tolerant. But I also believe that this tolerance has its limits. We must not trust those anti-humanitarian religions which not only preach destruction but act accordingly. For if we tolerate them, then we become ourselves responsible for for their deeds.

If we're going to preach about democracy we're going to have to make difficult decisions. We're not going to sell our values out for basing rights, particularly when (Defense) Secretary (Donald) Rumsfeld himself noted that there were options to the base in Uzbekistan

I am a youth minister, ordained by the Riverside Church in upper New York. But to declare myself a minister and begin to preach from the pulpit, from the Bible, to a congregation and to build a church, so to speak - I don't have a desire for that.

I grew up playing the guitar. I started when I was nine, and by the time I was nine and a half or ten, I was doing seven or eight hours' practice every day. I did two hours' practice at six o'clock in the morning before I went to school, and another two hours as soon as I got home from school in the afternoon. Then I did four hours at night before I went to bed. I did that until I was fourteen or fifteen.

I try to use every game as an opportunity to witness. I try to do a little signal every time I make a shot as a way to preach the message in little ways that I can.

If you are serious, and you want to make a living as an author, then you need to hustle. Period. If you can't make that quality, then you need to concentrate on your craft and practice more. One other thing, quality comes with practice. If you are prolific, then you become a better writer because you are writing. The more you do anything the better at it you will become. So in a way, quantity does add to quality.

Would ministers preach for eternity! They would then act the part of true Christian orators, and not only calmly and cooly inform the understanding, but, by persuasive, pathetic address, endeavour to move the affections and warm the heart.

Those reformers who preach against image-worship, or what they denounce as idolatry - to them I say "Brothers, if you are fit to worship God-without-form discarding all external help, do so, but why do you condemn others who cannot do the same?"

There are three ways of trying to win the young. There is persuasion, there is compulsion, and there is attraction. You can preach at them: that is a hook without a worm. You can say, You must volunteer, and that is of the devil. You can tell them, You are needed. That appeal hardly ever fails.

If you want others to be happy, practice compassion. If you want to be happy, practice compassion.

Pope Gelasius in his ninth letter (chap. 26) to the bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the bishop of Tusculum: 'Women should not dare to serve at the altar; they should be altogether refused this ministry.' We too have forbidden this practice in the same words.

However much an ideologue tries to bury [Lenin] beneath a proof by historical analysis, there is always this one man standing their on the plain of History and of our lives, in the eternal 'current situation.' He goes on talking, calmly or passionately. He goes on talking about something simple: his revolutionary practice, the practice of class struggle, about what makes it possible to act on history...not to demonstrate that revolutions are inevitable, but to make them in our unique present.

If you want to love, take the time to listen to your heart. In most ancient and wise cultures it is a regular practice for people to talk to their heart. There are rituals, stories, and meditative skills in every spiritual tradition that awaken the voice of the heart. To live wisely, this practice is essential, because our heart is the source of our connection to and intimacy with all of life. And life is love. This mysterious quality of love is all around us, as real as gravity... Yet how often we forget about love.

Books, as Dryden has aptly termed them, are spectacles to read nature. Aeschylus and Aristotle, Shakespeare and Bacon, are priests who preach and expound the mysteries of man and the universe. They teach us to understand and feel what we see, to decipher and syllable the hieroglyphics of the senses.

No person shall preach without the permission of his Superior. All preachers shall explain the Gospel according to the Fathers. They shall not explain futurity or the times of Antichrist!

I should be able to express moral views on social issues without being slandered, accused of hate speech, and told from those who preach ‘tolerance’ that I need to either bend my beliefs to their moral standards or be silent when I’m in the public square.

Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing, but live otherwise, and your words will bring only cynical laughter and a derisive shake of the head.

Saint Augustine ... insisted that scripture taught nothing but charity. Whatever the biblical author may have intended, any passage that seemed to preach hatred and was not conducive to love must be interpreted allegorically and made to speak of charity.

I once heard a learned man say, "Every evil has its remedy, except folly. To reprimand an obstinate fool or to preach to a dolt is like writing upon the water. Christ healed the blind, the halt, the palsied, and the leprous. But the fool He could not cure."

If you practice for ten years, you may begin to please yourself, after 20 years you may become a performer and please the audience, after 30 years you may please even your guru, but you must practice for many more years before you finally become a true artist-then you may please even God.

I would not preach tolerance, which seems to me another name for condescension and presupposes faults in those to be tolerated ... Nor do I believe in demanding love - that should be the gift of a free will. But simply to be kind - that is not too much to ask of any of us.

The biggest concern with female athletes is they don't naturally compete. And so I think a part of what we do here exceptionally well that separates us from other programs is we train them to compete. So a huge challenge in women's athletics is to get them to compete against their teammates and friends in practice with the same intensity they compete with their bitter rivals. So that's a huge challenge for me, to get the women in practice to go after each other the way you would a rival

Missionary work is a manifestation of our spiritual identity and heritage. We were foreordained in the premortal existence and born into mortality to fulfill the covenant and promise God made to Abraham. We are here upon the earth at this time to magnify the priesthood and to preach the gospel. That is who we are, and that is why we are here - today and always.

I've always felt like there are certain politicians that wear their religion on their sleeve in a way that you almost feel is disingenuous. I think that your faith has to be first personal. I struggle with those people that preach something and go back behind closed doors and live differently.

Someone asks me what's my practice? I don't want the fear of being humiliated to have authority over me. I don't want it to come near me. I don't want it to have a voice in my decisions. I don't want it to be anywhere near me. What's my practice? That one. I don't ever want to humiliate a human being, and I don't want the fear of being humiliated to participate in my thoughts.

All the modern christian churches, who deny new revelation, have no more authority to preach, baptize, or administer any other ordinance of the gospel than the idolatrous Hindoos have; indeed all their administrations are worse than in vain — they are a solemn mockery in the sight of God.

My purpose in life, my goal for the NBA is to preach God's word - not just try to beat everybody over the head with a Bible but just being a good example and always conducting myself in a Christian-like manner.

I suspect political fiction is at its best precisely when it doesn't preach, but restricts itself to showing the reader a different way of life or thought, and merely makes it clear that this is an end-point or outcome for some kind of political creed.

If I preach against the modern artificial life of sensual enjoyment, and ask men and women to go back to the simple life epitomized in the charkha, I do so because I know that without an intelligent return to simplicity, there is no escape from our d.

I’ve never intended to make religious records or records that preach some kind of point of view... If you’re involved with imagination and the creative process, it’s not such a difficult thing to believe in a god. But I’m not involved in any religions.

I don't walk around with a bible or preach to people and I don't want to disturb my team-mates on match days by praying in the dressing room, so I do that at the hotel before I leave. I respect their way of life and do not insist that my way is best. I have not tried to convert anybody.

I believe I never was more acceptable to my Master than when I was standing to teach those hearers in the open fields. I now preach to ten times more people than I would if I had been confined to the churches.

My family, my family, my family... That's always been the No. 1 thing for me. They were always at every game, every event supporting me, even if my sister had to work an extra night to take a day off to be at my game... They were just always there 100 percent, motivating me, picking me up from practice, taking me to practice.

When my dad founded our church, he used either a globe or a map of the world behind him. It was symbolic of what Christ said: to go forth and preach hope to the world. We believe in the cross, but we just continued with the globe.

I am very athletic, actually, and I'm good at most sports. But I was never a successful athlete, because I have a lot of trouble with authority. To be a good athlete, you have to have sort of a military attitude. You have to enjoy being coached, and that was not something I ever liked. But more than that, I don't like practice, and coaches hate anybody that doesn't like practice. If you saw me throwing a football, you'd say, "Wow, he knows how to throw a football." But put me on a field, I'm not gonna stand out.

It is the whole business of the whole church to preach the whole gospel to the whole world.

I think that kids who are at smaller schools or don't have offers from big schools can look at my story and continue to work hard. I preach to them that it doesn't matter where you come from: it matters how you play and how you apply yourself.

I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.

Behind every specific call, whether it is to teach or preach or write or encourage or comfort, there is a deeper call that gives shape to the first: the call to give ourselves away - the call to die.

People have the absolute right to preach and to think and to say whatever they believe, and at the same time those beliefs can't be used as the basis for denying other people their equal rights and their equal freedom.

Even when they call us mad, when they call us subversives and communists and all the epithets they put on us, we know we only preach the subversive witness of the Beatitudes, which have turned everything upside down.

If we had to preach to thousands year after year, and never rescued but one soul, that one soul would be a full reward for all our labour, for a soul is of countless price.

So over you is the greatest enemy a man can have — and that is fear. I know some of you are afraid to listen to the truth — you have been raised on fear and lies. But I am going to preach to you the truth until you are free of that fear...