Top 1200 Prayer Time Quotes & Sayings - Page 15

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Last updated on December 22, 2024.
Everything you say or allow into your eyes or ears becomes data that is stored in your heart. That data is later replayed during your prayer. If you want to know what is filling your heart, look at what you think about in your prayer. If you want to guard your heart, guard your eyes, ears, and tongue.
Once the vision of the fulfillment of your dream has been planted in your mind, bring it in to your prayer life. Each time you pray the picture to mind and meditate on it. Pray over it. See it happening. Destroy all the images of failure. Replace them with the image of success.
I don't often spend more than half an hour in prayer at one time, but I never go more than half an hour without praying. — © Smith Wigglesworth
I don't often spend more than half an hour in prayer at one time, but I never go more than half an hour without praying.
Catholicism is the big house of Christianity. It's got many, many rooms in it. And I've always been attracted to the rooms which are to do with prayer. The mystical strain is the strain whereby the whole day can be given over to prayer through what we call lectio divina, prayerful reading of Scripture, through practice of meditation of when one uses the imagination and the intellect with respect to images, and then finally, and most difficult of all, contemplation, where one empties the mind of all images and all ideas, all concepts, in order to be completely attentive to God.
When I was three, I fell and I got Bell's palsy in my face. My mom said the first day she called the rabbi, and he said a prayer for me but nothing happened. The second day she called the Mormons, and they said a prayer for me and my face was healed, so my whole life was going around as a Jew who was giving talks in Mormon churches about being healed by the Mormons.
My prayer is that people will see that following Jesus costs you everything you are and everything you have. And my prayer is that people will see that Jesus is worth it.
Peace comes from living a measured life. Peace comes from attending to every part of my world in a sacramental way. My relationships are not what I do when I have time left over from my work. . . . Reading is not something I do when life calms down. Prayer is not something I do when I feel like it. They are all channels of hope and growth for me. They must all be given their due.
This is a lttle prayer dedicated to the separation of church and state. I guess if they are going to force those kids to pray in schools they might as well have a nice prayer like this: Our Father who art in heaven, and to the republic for which it stands, thy kingdom come, one nation indivisible as in heaven, give us this day as we forgive those who so proudly we hail. Crown thy good into temptation but deliver us from the twilight's last gleaming. Amen and Awomen.
At the heart of silence is prayer. At the heart of prayer is faith. At the heart of faith is life. At the heart of life is service.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
There is a time to go ahead and a time to stay behind. There is a time to breathe easy and time to breathe hard. There is a time to be vigorous and a time to be gentle. There is a time to gather and a time to release. Can you see things as they are And let them be all on their own?
If you think that the gospel is all about what we can do, that the practice of it is optional, and that conversion is simply something that anyone can choose at any time, then I'm concerned that you'll think of evangelism as nothing more than a sales job where the prospect is to be won over to sign on the dotted line by praying a prayer, followed by an assurance that he is the proud owner of salvation.
The prayer of listening makes things simple but it also makes us vulnerable, and that is frightening. Listening makes us open to Christ, the Word of God, spoken in all things: in the material world, the Scriptures, the Church, and sacraments and, sometimes most threateningly, in our fellow human beings. To listen at prayer is to take the chance of hearing the voice of Christ in the poor, the weak, those whom we love and those whom we do not love.
This, I thought, is what is meant by 'thy will be done' in the Lord's Prayer, which I had prayed time and again without thinking about it. It means that your will and God's will may not be the same. It means there's a good possibility that you won't get what you pray for. It means that in spite of your prayers you are going to suffer.
No prayer!-No faith!-No Christ in the heart. Little prayer!-Little faith!-Little Christ in the heart. Increasing prayer!-Increasing faith!-Increasing Christ in the heart!. Much prayer!-Much faith!-Much Christ in the heart! Praying always!-Faith always!-Christ always!
Either worrying drives out prayer, or prayer drives out worrying.
Devotion is the essence of the path, and if we have in mind nothing but the guru and feel nothing but fervent devotion, whatever occurs is perceived as his blessing. If we simply practice with this constantly present devotion, this is prayer itself. When all thoughts are imbued with devotion to the guru, there is a natural confidence that this will take care of whatever may happen. All forms are the guru, all sounds are prayer, and all gross and subtle thoughts arise as devotion. Everything is spontaneously liberated in the absolute nature, like knots untied in the sky.
Satan dreads nothing but prayer. . . . The Church that lost its Christ was full of good works. Activities are multiplied that meditation may be ousted, and organizations are increased that prayer may have no chance. Souls may be lost in good works, as surely as in evil ways. The one concern of the devil is to keep the saints from praying. He fears nothing from prayerless studies, prayerless work, and prayerless religion. He laughs at our toil, mocks at our wisdom, but trembles when we pray.
You must pray for yourself constantly. How could it be otherwise? We worship God by believing in Him, trusting Him, and loving Him wholeheartedly - and we can attain to that only through prayer. The sole object of our being here is that we may grow like Him - and we can do that only through prayer. The more we pray for ourselves the more power will our prayers have for any other purpose whatever; so praying for ourselves is the reverse of selfishness - it is truly glorifying God.
I want my people to understand that because only man is capable to laugh, that means laughter is the highest point of consciousness, the highest point of understanding, the highest point of evolution. That's why I have started calling laughter "the prayer time."
This hard place in which you perhaps find yourself is the very place in which God is giving you opportunity to look only to Him, to spend time in prayer, and to learn long-suffering, gentleness, meekness - in short, to learn the depths of the love that Christ Himself has poured out on all of us.
It's an undeniable fact, that President Jonathan has done well for Nigeria in such a very short time, and I think he is the answer to the prayer of many Nigerians. I must not be President, but I have vowed to support anyone who shares the same vision I have for Nigeria. And take it from me, President Jonathan has surpassed my vision for Nigeria
Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life.
Drawing prayer circles isn’t about proving yourself to God; it’s about giving God an opportunity to prove Himself to you. Just in case you have forgotten — and to ensure that you always remember — God is for you. I can’t promise that God will always give you the answer you want. I can’t promise that He’ll answer on your timeline. But I can promise this: He answers every prayer, and He keeps every promise. That is who He is. That is what He does.
- Every time someone cries out in prayer and I can't answer, I feel guilty about not being God. - That doesn't sound good. - I understand that I have a problem, and I know what I need to do to solve it, all right? I'm working on it. Of course, Harry hadn't said what the solution was. The solution, obviously, was to hurry up and become God.
The Protestant wing of the western church, which is a tiny percentage of the Body of Christ, is nearly completely (98%) unaware that the Holy Spirit is restoring contemplative prayer-center stage-to the church The Holy Spirit is restoring this precious jewel (contemplative prayer) to the body of Christ. This is the God ordained means of attaining the fullness of God.
The desire is thy prayers; and if thy desire is without ceasing, thy prayer will also be without ceasing. The continuance of your longing is the continuance of your prayer.
Prayer changes things? No! Prayer changes people, and people change things.
I do not believe that one can earnestly seek and find the priceless treasure of God's call without a devout prayer life. That is where God speaks. The purpose of prayer and of God's call in your life is not to make you number one in the world's eyes, but to make him number one in your life. We must be willing to be outshone while shining for God. We hear very little about being smaller in our own self-estimate.
I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a prayer and then climbed the steps to the gallows, brave and composed. His death ensued in a few seconds. In the almost 50 years that I have worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.
Those who give themselves to prayer should in a special manner have always a devotion to St. Joseph; for I know not how any man can think of the Queen of the angels, during the time that she suffered so much with the Infant Jesus, without giving thanks to St. Joseph for the services he rendered them then.
In passing around the holy aged house (Kaa'bah), and crossing the Safa and Marwa lanes, in prayer inside the Ka'bah, in bowing and prostration, Kuwait was a prayer throbbed in my heart and uttered by my tongue.. Praying for God to protect us from the evils of ourselves and our bad deeds, Praying for God to keep blessing the people of Kuwait with the grace of unity, not to be torn by a difference, and the grace of love not to be destroyed by disputes, and the grace of progress not to be hampered by prejudices.
If prayer is only a spasmodic cry at the time of crisis, then it is utterly selfish, and we come to think of God as a repairman or a service agency to help us only in our emergencies. We should remember the Most High day and night-always-not only at times when all other assistance has failed and we desperately need help.
Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door.
They were creating a program on contemplative prayer called Be Still. They asked me to be a part of this project that was designed to help Americans see the importance of spending time before God in stillness. I knew immediately that God wanted me to be a part of the project.
'Cover Me.' 'Take Time To Know Her.' 'Warm and Tender Love.' 'Out Of Left Field.' 'Dark End Of The Street.' 'Tears Me Up.' 'My Special Prayer.' All points back to one song. 'When A Man Loves A Woman.' The Grand-daddy to all of my songs. The boss of all of my songs. I have great respect for that song. Always will.
God hears and fulfills the prayer of a man who fulfills His commandments. "Hear God in His commandments," says St. John Chrysostom, "So that He might hear you in your prayers." A man who keeps the commandments of God is always wise, patient, and sincere in his prayers. Mystery of prayer consists in the keeping of God's commandments.
Wouldst thou know the lawfulness of the action which thou desirest to undertake, let thy devotion recommend it to Divine blessing: if it be lawful, thou shalt perceive thy heart encouraged by thy prayer; if unlawful, thou shalt find thy prayer discouraged by thy heart. That action is not warrantable which either blushes to beg a blessing, or, having succeeded, dares not present a thanksgiving.
Mental prayer in my opinion is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. The important thing is not to think much but to love much and so do that which best stirs you to love. Love is not great delight but desire to please God in everything.
I'd never go up to somebody and start preaching, but if somebody asks I'm willing to talk about it. Often, after people have seen me praying, they'll ask and it's a chance to show how normal prayer time is and why we do it, to teach people about the religion. Not to try to change them, but to explain.
Is not prayer also a study of truth,--a sally of the soul into the unfound infinite? No man ever prayed heartily, without learningsomething. But when a faithful thinker, resolute to detach every object from personal relations, and see it in the light of thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into creation.
The only thing to seek in contemplative prayer is God; and we seek Him successfully when we realize that we cannot find Him unless He shows Himself to us, and yet at the same time that He would not have inspired us to seek Him unless we had already found Him.
Communication with God is vital to a vibrant relationship with him. We will never really know God in an intimate, personal relationship if we don't talk to him. Half of our communication with God is listening to what he has to say through his Word, which is why reading our Bibles is so important. The other half of communication is talking to him, which is prayer. Prayer is also important because the Bible commands us to pray.
Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervor dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God's word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life.
Prayer will make a man cease from sin, or sin will entice a man to cease from prayer. — © John Bunyan
Prayer will make a man cease from sin, or sin will entice a man to cease from prayer.
When you're starting out as an actor, you keep raising the stakes. First, you just want to be a character who comes on stage and gets a laugh or two and exits. Just five minutes on a stage, not even Broadway. But every time you say your little prayer at night, you place more demands.
The most powerful prayer, one well-nigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
I consider it my duty to acknowledge God. To take down the Ten Commandments and to stop holding prayer would be a violation of that duty. I will not take down the Ten Commandments and I will not stop holding prayer.
I have never met an old saint who regretted having spent too much time in prayer, but I have met many who regretted having spent too little!
Make time for prayer and reflection; try to understand your value as a man on earth but see, too, your proper place in the scheme of things. It may sound funny to say this, but I have come to see that we are all far more important and less important than we think.
About four days a week, I do pretty good at having a morning prayer time. But even at that, it's a rambling sort of thing. What I have learned to do better is to try to keep my mind turned toward God and ear inclined toward God throughout the day, and I think I'm doing better at that ,but I've got a long way to go.
Nothing is more needed among preachers today than that we should have the courage to shake ourselves free from the thousand and one trivialities in which we are asked to waste our time and strength, and resolutely return to the apostolic ideal which made necessary the office of the diaconate. We must resolve that we will continue stedfastly in prayer, and in the ministry of the Word.
Gentlemen, I have lived a long time and am convinced that God governs in the affairs of men. If a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? I move that prayer imploring the assistance of Heaven be held every morning before we proceed to business.
One of the reasons I love prayer is that it is an antidote to guilt and blame. If we are unhappy with the way we have acted or been treated, instead of stewing in self-recrimination on the one hand, or harboring ill will toward someone else on the other, prayer gives us a way out of the circle of guilt and blame. We bring our painful feelings into the open and say, "I have done wrong," or "I have been wronged." And then we ask for a vaster view--one that contains within it all the forgiveness we need in order to move forward.
About four days a week, I do pretty good at having a morning prayer time. But even at that, it's a rambling sort of thing. What I have learned to do better is to try to keep my mind turned toward God and ear inclined toward God throughout the day, and I think I'm doing better at that, but I've got a long way to go.
Begin to realize more and more that prayer is the most important thing you do. You can use your time to no better advantage than to pray whenever you have an opportunity to do so, either alone or with others; while at work, while at rest, or while walking down the street. Anywhere!
Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.
Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames.
No god ever gave any man anything, nor ever answered any prayer at any time - nor ever will.
Prayer is sort of like an unlocked door with a giant, red-lettered sign on it that says: "Welcome. Feel Free to Take What You Need." Inside is the storehouse of all that God is. He invites us to share it all. He doesn't intend for us to stay on the outside and struggle all alone with the perplexities of life, and He not only invites us to come in, but to stay in. . . . It is an on-going process, not just an occasional religious-sounding speech we make to a nebulous divinity "out there somewhere." Prayer is meant to be a part of our lives, like breathing and thinking and talking.
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