I can write about prayer, you can read about prayer, but sooner or later you have to fall to your knees and just plain pray. Then, and only then, will you begin to operate in the vein of God's miracle-working ways.
Temples and churches have become social centers. They have lost their original purpose because the minds of the people are more attracted to worldly things than to prayer. The lips repeat the prayer mechanically like a phonograph record, but the mind wanders to other places. (23-24)
I firmly believe in prayer. It is possible to reach out and tap the unseen power which gives strength and anchor in time of need.
The Prayer of the sick person is his patience and his acceptance of his sickness for the love of Jesus Christ. Make sickness itself a prayer, for there is none more powerful, save martyrdom!
It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were no use to pray when we have no spirit of prayer.
All revival begins, and continues, in the prayer meeting. Some have also called prayer the "great fruit of revival." In times of revival, thousands may be found on their knees for hours, lifting up their heartfelt cries, with thanksgiving, to heaven.
Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
I must confess that it is a lot easier for me as a pastor to preach about prayer than to spend that same amount of time engaged in it.
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
Doubtful prayer is no prayer at all.
If you think you don't have any time for prayer, and can't find any time, then ask God to forgive you... The Pope isn't too busy for his daily rosary; if you're busier than the Pope, you're too busy.
In churches, we see that getting people to show up for a prayer meeting is a lot more difficult than a concert or service project or just about anything else. So we were thinking, we're stepping into some unknown territory here that could be as profitable, or it could be a box-office flop, but there was a rightness about it. And so this whole idea of the war room being like a spiritual warfare room, a place of prayer where you get alone with God and you're making your decisions and you're dealing with your issues first in prayer.
. . . we will never be prompted by the Holy Ghost to do something we cannot do. It may require extraordinary effort and much time, patience, prayer, and obedience, but we can do it.
The supernatural laws of prayer defy the natural laws of time and space.
Before we took down the tree each year, Dad would always say a prayer that we would be together the next Christmas. I cling to that prayer, which serves as a reminder that it's important to be grateful in the present for the people you love because, well, you never know.
It is a common temptation of Satan to make us give up the reading of the Word and prayer when our enjoyment is gone; as if it were of no use to read the Scriptures when we do not enjoy them, and as if it were of no use to pray when we have no spirit of prayer...
They spend more time in analyzing, in collecting materials, and in hard thinking than on prayer, on seeking God's mind, and on waiting for the power from above.
The Holy Spirit as the Spirit of Power helpeth our infirmity in prayer. The Holy Spirit as the Spirit of Life ends our deadness in prayer. The Holy Spirit as the Spirit of Wisdom delivers us from ignorance in this holy art ofprayer. The Holy Spirit as the Spirit of Fire delivers us from coldness in prayer. The Holy Spirit as the Spirit of Might comes to our aid in our weakness as we pray.
The First Continental Congress made its first act a prayer, the beginning of a great tradition. We have then a lesson from the founders of our land. That lesson is clear: That in the winning of freedom and in the living of life, the first step is prayer.
I am always struggling in finding time to daily grow in my faith. If you are not in the Word or focusing on Christ, or into prayer, you can't help but slip at times.
If you ever feel distressed during your day - call upon our Lady - just say this simple prayer: 'Mary, Mother of Jesus, please be a mother to me now.' I must admit - this prayer has never failed me.
Let's forget the novelties. If we prevail in prayer, God will do only what he can do. How he does things, when he does them, and in what manner are up to him. The name of Jesus, the power of his blood, and the prayer of faith have never lost their power over the centuries.
Prayer is work. The experiences of many children of God demonstrate that it accomplishes far more than does any other form of work. It is also warfare, for it is one of the weapons in fighting the enemy. However, only prayer in the spirit is genuinely effectual.
Over the trackless past, somewhere, Lie the lost days of our tropic youth, Only regained by faith and prayer, Only recalled by prayer and plaint, Each lost day has its patron saint!
Prayer and helplessness are inseparable. Only he who is helpless can truly pray. Your helplessness is your best. prayer.
Every time in my life when I have chosen to delay following inspired counsel or decided that I was an exception, I came to know that I had put myself in harm's way. Every time that I have listened to the counsel of prophets, felt it confirmed in prayer, and then followed it, I have found that I moved toward safety.
The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.
There is unusual power in united prayer. God has planned for His people to join together in prayer, not only for Christian fellowship, spiritual nurture, and growth, but also for accomplishing His divine purposes and reaching His chosen goals.
He who is unable to spend a long time together in prayer, should often lift up his mind to God by short prayers.
Oh, for five hundred Elijahs, each one upon his Carmel , crying unto God, and we should soon have the clouds bursting into showers. Oh, for more prayer, more constant, incessant prayer! Then the blessing would rain upon us.
The coming revival must begin with a great revival of prayer. It is in the closet, with the door shut, that the sound of abundance of rain will first be heard. An increase of secret prayer with ministers will be the sure harbinger of blessing.
Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action. . . . . . . Prayer is the first and the last lesson in learning the noble and brave art of sacrificing self in the various walks of life culminating in the defence of one's nation's liberty and honour.
A saint is to put forth his faith in prayer, and afterwards follow his prayer with faith.
God loves to glorify himself by suspending his gifts and blessings on our asking him for them. We should never presume to receive from God apart from prayer what he's clearly told us in Scripture will be ours only through prayer.
When I was in my early 20s I converted to Catholicism after a long period of searching. What I think drew me to the Catholic church is that in Catholicism, prayer suffuses all of one's life by virtue of the sacraments. Prayer is not something which occurs just on Sunday, it doesn't occur only at particular moments of intensity or by particular conventions, one's whole life is given up to prayer in many, many modes. And so everything to do with the faith is trying to put you in relationship with God and trying to make that relationship grow deeper and more mature.
The more sanctified a person is the more heavily weighted his prayer time is in adoration.
Our dear Lord said we should pray always. Everything we are doing should be either a prayer in itself or can be made into a prayer. Any action that is not in itself wrong can be done in union with God and His divine will.
Prayer is the soul's sincere desire. Your desire is your prayer. It comes out of your deepest needs and it reveals the things you want in life.
Long, long time ago, I declared that all my works are a form of a prayer/a wish.
Praying and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer.
The little estimate we put on prayer is evidence from the little time we give to it.
Prayer makes a godly man, and puts within him "the mind of Christ," the mind of humility, of self-surrender, of service, of pity, and of prayer. If we really pray, we will become more like God, or else we will quit praying.
Prayer finds its source in God's holiness and it is at the same time our response to this holiness.
True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.
Prayer is always acceptable to God when dictated by the heart, for the intention is everything in his sight; and the prayer of the heart is preferable to one read from a book, however beautiful it may be, if read with the lips rather than with the thought.
I used to believe that prayer changes things, but now I know that prayer changes us, and we change things.
Puja (worship) is offering to God, prathana (prayer) is demanding from God. When we pray by offering all our karma and even ourselves to God, the prayer fruitifies.
Too often we treat prayer as the preparation for the work of the church. Do you not see? Prayer IS the work of the church.
Nothing means so much to our daily prayer life as to pray in the name of Jesus. If we fail to do this, our prayer life will either die from discouragement and despair or become simply a duty which we feel we must perform.
The most common phrase bandied about these days is 'Oh my God'. People say it automatically all the time - not realising that that's a form of prayer.
It seems to me that the prayers of the Bible can be distilled into one. The result is a simple, easy-to-remember, pocket-sized prayer: Father, you are good. I need help. They need help. Thank you. In Jesus' name, amen. Let this prayer punctuate your day.
Many Christians are so spiritually frail, sickly, and lacking in spiritual vitality that they cannot stick to prayer for more than a few minutes at a time.
prayer consists of attention. It is the orientation of all the attention of which the soul is capable towards God. The quality of the attention counts for much in the quality of the prayer. Warmth of heart cannot make up for it.
The most powerful prayer, one wellnigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is.
She knew that was not an honest prayer, and she did not linger over it. The right prayer would have been, Lord . . . I am miserable and bitter at heart, and old fears are rising up in me so that everything I do makes everything worse.
Trust perfected is prayer perfected. Trust looks to receive the thing asked for and gets it. Trust is not a belief that God can bless or that He will bless, but that He does bless, here and now. Trust always operates in the present tense. Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses. Trust receives what prayer acquires. So, what prayer needs, at all times, is abiding and abundant trust.
Every Wednesday, my husband and I have a study group with our friends. I attend church. We try to devote time in the morning, say a prayer.
Somehow proper prayer must put more trust in God’s will than in human wants; otherwise failure to get the things we want will force us to doubt either the power of prayer or the ability of God.
My brothers and my sisters, do always persevere in true and earnest prayer, and the Lord will hear you. Believe that the highest revelations of science are conformable to the doctrine of the efficacy of prayer; that in this doctrine the highest philosophy harmonizes with the purest devotion.
Praise and Prayer PRAISE is devotion fit for mighty minds, The diff'ring world's agreeing sacrifice; Where Heaven divided faiths united finds: But Prayer in various discord upward flies. For Prayer the ocean is where diversely Men steer their course, each to a sev'ral coast; Where all our interests so discordant be That half beg winds by which the rest are lost. By Penitence when we ourselves forsake, 'Tis but in wise design on piteous Heaven; In Praise we nobly give what God may take, And are, without a beggar's blush, forgiven.
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