Top 1011 Preaching To The Choir Quotes & Sayings - Page 14

There is a meltdown of authority going on in the world and a corresponding increase of lawlessness. The earth itself is also going through travail to give birth to the messengers of power who are sent to prepare the way for the coming of the kingdom by preaching the gospel of the kingdom throughout the earth.

To replace the old paradigm of war with a new paradigm of waging peace, we must be pioneers who can push the boundaries of human understanding. We must be doctors who can cure the virus of violence. We must be soldiers of peace who can do more than preach to the choir. And we must be artists who will make the world our masterpiece.

I have finally decided to write my book on the spiritual life. I mean to put down as simply as possible the sort of ascetical or mystical teaching that I have been living and preaching so long. I call it 'Le Milieu Divin,' but I am being careful to include nothing esoteric and the minimum of explicit philosophy.

I thought maybe, just by never preaching, never doing any of that stuff because it doesn't work. By just maybe the power of example and some laughs, maybe somebody might go take a walk.

I don't really write for adults or kids - I don't write for kids, I write about them. I think you need to do that; otherwise, you end up preaching down. You need to listen not so much to the audience but to the story itself.

I don't just want to talk to the choir. I want to sit down and be respectful of the people who are most unlike me, to get them to hear me and think. It doesn't mean you're going to change them right there, but just so they can hear you and what you're saying.

Beware of people preaching simple solutions to complex problems. If the answer was easy someone more intelligent would have thought of it a long time ago - complex problems invariably require complex and difficult solutions.

In high school I was worried about singing in a choir not being a cool thing, like "I want girls to like me so I don't want to do something that's not cool." But, in fact, if you do something you like to do and you're good at it, you're going to find someone who will like you for that reason.

The devil makes many disciples by preaching against sin. He convinces them that the great evil of sin, induces a crisis of guilt by which “God is satisfied," and after that he lets them spend the rest of their lives meditating on the intense sinfulness and evident reprobation of other men.

My mother told me, "Memorize the hymnbook and the Psalms of David, and you'll find them to be the greatest help in preaching and sharing your faith with others." Mother was right. I can't see to read anymore, but "my meditation of Him shall be sweet" (Psalm 104:34). And He constantly speaks to me.

Whenever a day comes when I can stand and preach God's Word without an agony of anxiety lest the people will not accept Christ; whenever a day comes when I can see men and women coming down the aisles without joy in my heart, I'll quit preaching.

Technology has changed how people communicate, how people relate, the speed at which this takes place. To ignore that, in the name of preaching the Word, is to forget that we're to preach the Word to people.

The great reason why we have so little good preaching is that we have so little piety. To be eloquent one must be in earnest; he must not only act as if he were in earnest, or try to be in earnest, but be in earnest.

I want people to remember me that I was faithful, faithful to the gospel, faithful to the call that God gave me. And when I get to heaven, I'm going to ask him why he called me, because I was much used to milking cows and working on the farm than I was preaching.

No sort of defense is needed for preaching outdoors, but it would take a very strong argument to prove that a man who has never preached beyond the walls of his meetinghouse has done his duty. A defense is required for services within buildings rather than for worship outside of them.

I think, initially, my rebellion, my rebellion of going to college when my dad would have liked me to stay home and work in the herbs, I think that it was a pretty mild rebellion in the sense that I thought, 'Well, I'm going to go learn how to be a music teacher so that I can come home and do choir.'

We have too many preacherettes preaching too many sermonettes to too many Christianettes smoking cigarettes.

I liked the idea of having a record that's reggae-influenced but not musically, just lyrically. I think there's so much about Rasta culture that's interesting. Just the idea of preaching one-ness, that we're all in this together. Which I suppose is at the root of most any religion. You're gonna find it, if taken in the right context.

Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God.

I think cinema should provoke thoughts, sure, but using it as I soapbox I think is the wrong place. I never want to be part of something like that, where there's an agenda there that's not about telling a story, where its someone getting on a soapbox and preaching their own beliefs onto somebody.

Writing songs out of my faith was a real natural progression. I grew up singing in my dad's choir and singing with my family. Christian music became the music that I identified myself with and was a way that I expressed my faith. Even at a public school I would take my Christian music in and play it for my friends.

Our method of proclaiming salvation is this: to point out to every heart the loving Lamb, who died for us, and although He was the Son of God, offered Himself for our sins ... by the preaching of His blood, and of His love unto death, even the death of the cross.

I've made so many mistakes, so many corrections. I'm so far from perfect so many imperfections. But I'm a go getta I get up and go get it, so if you preaching prosperity, i wanna hit it.

While conscious of the challenges you face, I encourage you to follow faithfully in the footsteps of your founders, and to stir into flame the charisms and apostolic zeal which you have inherited from them, confident that Christ will continue to work with you and to confirm your preaching with signs of his presence and power.

I had many, many mentors that I worked with. Music teachers, choir directors, directors in summer stock or in regional theater. You know, people I was able to work with repeatedly and learn from who were really sort of appropriate people for me to work with at a given time in my development as an actor.

There is no need to be longwinded as a pastor, but there is a difference between being longwinded and preaching for a long time. Preachers should be conscious of time because God does everything in decency and order; nonetheless, God's word is not on the clock!

My biggest thing about being a role model is whatever I'm preaching, I'm practicing. If I'm telling people I'm boxing and then I'm eating a burger tonight, it's because I am. I'm not cheating and eating a salad and then being like, 'Yeah! Burgers are cool!'

There is no such thing as preaching patience into people, unless the sermon is so long that they have to practice it while they hear. No man can learn patience except by going out into the hurlyburly world, and taking life just as it blows. Patience is but lying to, and riding out the gale.

. . . Practice teaching catechism and preaching. Missionaries must apply themselves to these tasks and although they do not accomplish them as successfully as others do, according to the opinion of men, it must be enough for them that they are doing the Will of God and perhaps producing more real fruit.

Creative life should be more than preaching to the converted, more than going for a core audience of 100,000 people. It should be taking risks, challenging the readership and having enough faith in one's own talent and craft to take readers on that ride.

O may I join the choir invisible of those immortal dead who live again in minds made better by their presence; live in pulses stirred to generosity, in deeds of daring rectitude, in scorn for miserable aims that end with self, in thoughts sublime that pierce the night like stars, and with their mild persistence urge men's search to vaster issues.

We don't like preaching, we don't like love songs, we don't like fun songs. We just like the dark side.

I had just left Yes and had done a concert at Crystal Palace, South London, with a choir and orchestra playing my solo album 'Journey To The Centre Of The Earth' when I had my heart attack. That day, I hadn't been to bed for four days. I don't remember much. I felt very numb during the day and airy, which is the best way to describe it.

It's truly a new day ever since we graced the WWE Universe with our presence. Every time we come out there, you see us being funny, having fun, entertaining people and, of course, preaching the power of positivity. That's what New Day is all about.

I think I could do better in my approach to application. I think I could do better in preaching practical sermons.

Believe me, it is no time for words when the wounds are fresh and bleeding; no time for homilies when the lightning's shaft has smitten, and the man lies stunned and stricken. Then let the comforter be silent; let him sustain by his presence, not by his preaching; by his sympathetic silence, not by his speech.

I think, with my own daughters, rather than preaching a feminine agenda, I just really try to help them understand what it meant to be a woman in the late 20th century and the consciousness of how to be a woman in the 21st century: What is working for you and what is working against you.

I find myself now preaching about the golden age of manned spaceflight, because something went on there, within us, that we’re missing. When we went to the Moon, it was not only just standing on a new plateau for all mankind. We changed the way everybody in the world thought of themselves, you know. It was a change that went on inside of us. And we’re losing that.

I sang in a reggae band. And then there was a soul band where I sang back-up vocals and some lead. And I was also in a women's a capella group. And I was in the gospel choir at school. Actually, I've always been in choirs. Or some kind of group. Just because I love singing so much. But I truthfully never thought of it as a career.

I was brought up on choirs and brass bands. They formed the music of my childhood. When I heard the Treorchy Male Choir at the Royal Variety Performance it brought back such happy memories. You have your own eminent place in the history of British music. You stand for excellence in a great tradition and your work for charity is both an example and an inspiration.

My mother was truly my saving grace, because she would take me to church with her. I would see my mother smiling in the choir, and I wanted to know this God that made her so happy. If I had not had that faith in my life, I don't know where I would be right now.

Too often preachers want to deal with people simply at the level of publicly accessible reason. We participate with them in their own epistemology. But this is not New Testament preaching. We have a message that is not from this world; it is from God. We don't know it by our own cleverness; we know it because God has revealed it.

Christians are to be salt and light in everything they do, be it in their church, in their business, in their school, or in their government.... If you think "preaching the Gospel" is impor­tant like I do, then you ought to think politics is important too. Why? Because politics and law affects your ability to preach the Gospel!

In the last stage of the spiritual master's life, the devotees of the spiritual master should take preaching activities into their own hands. In this way the spiritual master can sit down in a solitary place and render nirjana-bhajana.

The broader problem is that a great deal of popular preaching and teaching uses the bible as a pegboard on which to hang a fair bit of Christianized pop psychology or moralizing encouragement, with very little effort to teach the faithful, from the Bible, the massive doctrines of historic confessional Christianity.

I would like to do a story where the country found itself a presidential candidate who actually will get elected preaching traditional values and then sets out to enforce them, where it actually comes down to the fact that reality as we know it may not be as etched in stone as we tell ourselves it is.

I need an army. I need people out there who are either preaching with me to different audiences that I can't get to or who are implementing the work and helping people actually learn their why or practice their why or implement their why because I don't do that.

Catechesis, preaching, and passing on the faith must not only be about educating the members of our communities in the content of our tradition. This is important, but it must equally be about developing their spiritual sensitivity to the ways God manifests His presence and action in the world.

She marking them begins a wailing note And sings extemporally a woeful ditty How love makes young men thrall and old men dote How love is wise in folly, foolish-witty Her heavy anthem still concludes in woe, And still the choir of echoes answer so.

All would wish to be saved and to enjoy the glory of paradise; but to gain heaven, it is necessary to walk in the straight road that leads to eternal bliss. This road is the observance of the divine commandments. Hence, in his preaching, the Baptist exclaimed: Make straight the way of the Lord.

The entire range of human experience is present in a church choir, including, but not restricted to jealousy, revenge, horror, pride, incompetence (the tenors have never been on the right note in the entire history of church choirs, and the basses have never been on the right page), wrath, lust and existential despair.

My brethren, do you believe in the Holy Ghost?...Have we such a reliance upon the Holy Ghost? Do we believe that, at this moment, He can clothe us with power, even as He did the apostles at Pentecost? Do we believe that, under our preaching, by His energy a thousand might be born in a day?

The Christian religion, then, is not an affair of preaching, or prating, or ranting, but of taking care of the bodies as well as the souls of people; not an affair of belief and of faith and of professions, but an affair of doing good, and especially to those who are in want; not an affair of fire and brimstone, but an affair of bacon and bread, beer and a bed.

I thank you, dear Brothers, for preaching the love of Christ and exhorting your people to tolerance, respect and love of their brothers and sisters and of all persons. In this way you exercise the prophetic ministry that the Lord has entrusted to the Church, and in particular to the Successors of the Apostles (cf. Pastores Gregis, 26).

I find it very fascinating that one person or a group of people can get together as a choir and come up with a song that ends up inspiring people to create emotions, love and togetherness. Communication, which comes from this idea that sparks off of humanity and becomes something that is cherished and loved by the people, is very fascinating to me.

People are fooled by the colour of my skin. I grew up on the north side of Fredericton in a Celtic culture with an Acadian choir. Don't let the black fool you. I'm actually quite white. When people give me permission to do anything, I simply say, "I would have taken it anyway, but I appreciate you thinking I care what you think." I don't do it with a sense of belligerence. I really do mean well.

It is the attitude of some leaders of God's people; they continually scold others, hurl reproaches at them, tell them to be quiet. ... 'Madam, take your crying child out of the church as I am preaching.' As if the cries of a child were not a sublime homily.

Preaching the Word is the primary task of the Church, the primary task of the leaders of the Church, the people who are set in this position of authority; and we must not allow anything to deflect us from this, however good the cause, however great the need.

The reason why congregations have been so dead is, because they had dead men preaching to them. O that the Lord may quicken and revive them! How can dead men beget living children?

If God kills, lies, cheats, discriminates, and otherwise behaves in a manner that puts the Mafia to shame, that's okay, he's God. He can do whatever he wants. Anyone who adheres to this philosophy has had his sense of morality, decency, justice and humaneness warped beyond recognition by the very book that is supposedly preaching the opposite.