Top 477 Preference Quotes & Sayings - Page 7

The past was a consumable, subject to the national preference for familiar products. And history, in America, is a dish best served plain. The first course could include a dollop of Italian in 1492, but not Spanish spice or French sauce or too much Indian corn. Nothing too filling or fancy ahead of the turkey and pumpkin pie, just the way Grandma used to cook it.

But I am pro-life and will intend, if I’m president of the United States, to encourage pro-life policies. [...] And I hope to appoint justices to the Supreme Court that will follow the law and the constitution. And it would be my preference that they reverse Roe v. Wade and therefore they return to the people and their elected representatives the decisions with regards to this important issue.

The human mind is generally far more eager to praise and dispraise than to describe and define. It wants to make every distinction a distinction of value; hence those fatal critics who can never point out the differing quality of two poets without putting them in an order of preference as if they were candidates for a prize.

What's more important is that we talk about movements; change happens through movements. The movement to end slavery, the movement to bring justice for those who have been left out of the system, movements to include women, movements around sexual preference - all these movements brought about change.

Il faut travailler sinon par go u" t, au moins par de sespoir, puisque, tout bien ve rifie , travailler est moins ennuyeux que s'amuser. We should work: if not by preference, at least out of despair. All things considered, work is less boring than amusement.

I believe that every photographer, every artist, should choose materials and equipment based on their own vision. I don't believe that non-digital is necessarily better than digital, or the reverse for that matter. They are just different, and it is my preference and choice to remain with the traditional silver process, at least for the time being.

What sometimes enrages me and always disappoints and grieves me is the preference of great schools of learning for the derivative as opposed to the original, for the conventional and thin which can be duplicated in many copies rather than the new and powerful, and for arid correctness and limitation of scope and method rather than for universal newness and beauty, wherever it may be seen.

To diminish envy, let us consider not what others possess, but what they enjoy; mere riches may be the gift of lucky accident or blind chance, but happiness must be the result of prudent preference and rational design; the highest happiness then can have no other foundation than the deepest wisdom; and the happiest fool is only as happy as he knows how to be.

When I was young I thought of friendship as a matter of total loyalty and unchanging preference and I was often disappointed. But as an adult I had come to see that it was more the refraction of some total faithfulness and joy of which we all had some primordial notion. The exchange of trust and the experience of understanding between two people was like a sign or witness to the possibilitity of eternal caring and understanding and communication.

You have read very good books, I am sure; there is an excellent book however, that never grows old; it is the one that God has written on every plant, on every grain of sand, in yourself; it is the book of Divine love. Give, therefore, your preference to that beautiful book and add to it a few pages of admiration and gratefulness. Read and understand all other books in the light of this one.

No one can tell me what is a good cigar--for me. I am the only judge... There are no standards--no real standards. Each man's preference is the only standard for him, the only one which he can accept, the only one which can command him.

"Ask, and it is given" means that whether you are a full blossoming genius human, or whether you are the one-celled amoeba in the ocean, or a cell in one of your bodies, when it is concluded that something else is preferred (no matter how developed the consciousness is) every time a preference is noted, Nonphysical Energy rushes forth to answer it. It is the promise of our evolving beingness.

Critics of Consequentialism have often assumed that hedonism (or preference-satisfaction) must be the theory of the good, that the deontic principle must be maximizing, and that the principle should be applied to individual acts. Indeed, this version is often called "classical utilitarianism" and attributed to Bentham and sometimes even to Mill. Rather than a "classical" view it is a recent construction foisted on to the tradition.

Some people measure the worth of good actions only by their natural qualities or their difficulty, giving the preference solely to what is conspicuous or brilliant. Such men forget that Christian virtues, which are God's inspiration, should be viewed from the side of grace, not that of nature. The dignity or difficulty of a good action certainly affects what is technically called its accidental worth, but all essential worth must come from love alone.

And the flesh is that reprehensible preference for self that lurks within every one of our hearts. It is that base and selfish instinct to preserve our own interests at the expense of God's interests. It's devious, it's deceitful, it's self-indulgent. It's interested only in selfish comfort and will happily crucify Christ afresh to secure it. God also has another name for it- sin.

I believe in free love and that's just how I feel. It's just my experience of being with different kinds of men and being born without a preference for a certain type of person. For me, that is my story in finding love in lots of different people, and that's been the second biggest influence in my music.

It iscrucial that we understand lesbian/feminism in the deepest, most radical sense: as that love for ourselves and other women, that commitment to the freedom of all of us, which transcends the category of "sexual preference" and the issue of civil rights, to become a politics of asking women's questions, demanding a world in which the integrity of all women--not a chosen few--shall be honored and validated in every respect of culture.

I've always had a preference for digital, all the way. I grew up through video and camcorders, and I was part of the VHS generation. I made all my stuff in high school on video, and worked for public access. Staying in digital is a very familiar, very natural progression of the things that I've worked in before, and I always try to break as much new ground as I can.

I am South African and I am so aware, even as a white, privileged South African, that even within our community of privilege the idea of talking about sex or sexual preference or sexual identity or anything like that was just, nobody ever did that and nobody ever felt comfortable doing that.

For all men being originally equals, no one by birth could have the right to set up his own family in perpetual preference to all others forever, and tho' himself might deserve some decent degree of honours of his cotemporaries, yet his descendants might be far too unworthy to inherit them.

My preference is live performance. Because you get the feedback. There's an energy. It's live theater. That's why I think actors like that. You know, musicians need it, comedians definitely need it. It doesn't matter what size and what club, whether it's 30 people in the club or 2,000 in a hall or a theater. It's live, it's symbiotic, you need it.

People are always talking about the first church. The real first church was that gaggle of people who followed Jesus around. We don't know anything about them. But he apparently didn't ask them what creed they subscribed to, or what their sexual preference was, or any of that. He fed them. He healed them. He forgave them. He is clear about sin, but he was also for forgiveness.

I really have no preference between TV and film. I think that each individual project is its own thing and has a very different style. I have worked on big movies and small movies and network TV. I have had amazing experiences in each environment, and awful ones - more good than bad, though.

I am not a psychological novelist, and I try very hard not to allow the reader to see the plight or circumstances of the characters as individual psychological plights. That's my preference; still, a lot of people do read my novels as psychological studies, and they're right to read them that way too, if that's what they mean to them.

Instead of giving preference to oil imported from overseas, Washington should look to North American coal, oil shale and oil sands, all of which provide an affordable, abundant and alternative source of fuel. In addition to increasing cost effectiveness options for the government, it will also increase America's energy security.

To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other.

But might not his [the president's] nomination be overruled? I grant it might, yet this could only be to make place for another nomination by himself. The person ultimately appointed must be object of his preference, though perhaps not in the first degree. It is also not very probable that his nomination would often be overruled.

Because we are free we can never be indifferent to the fate of freedom elsewhere. Our moral sense dictates a clearcut preference for these societies which share with us an abiding respect for individual human rights. We do not seek to intimidate, but it is clear that a world which others can dominate with impunity would be inhospitable to decency and a threat to the well-being of all people.

In a way, the futile excuses many people use to cover their superstitions are demolished. They think it is enough to have some sort of religious fervor, however ridiculous, not realizing that true religion must be according to God's will as the perfect measure; that He can never deny Himself and is no mere spirit form to be changed around according to individual preference.

Fiction, with its preference for what is small and might elsewhere seem irrelevant; its facility for smuggling us into another skin and allowing us to live a new life there; its painstaking devotion to what without it might go unnoticed and unseen; its respect for contingency, and the unlikely and odd; its willingness to expose itself to moments of low, almost animal being and make them nobly illuminating, can deliver truths we might not otherwise stumble on.

The American people should not wonder where their military leaders draw the line between military advice and political preference. And our nation's soldiers, sailors, airmen, and Marines should not wonder about the political leanings and motivations of their leaders.

I think that the big issue people haven't talked about for the Iranians - and, obviously, for the Americans - is Iraq. Iran can be a tremendous help to the United States in Iraq. I don't think the Iranians have a particular preference for John McCain or Barack Obam - for them, it's the candidate who is willing to recognize that they are an important country that can have a serious effect on Middle East peace.

Just how destructive does a culinary preference have to be before we decide to eat something else? If contributing to the suffering of billions of animals that live miserable lives and (quite often) die in horrific ways isn't motivating, what would be? If being the number one contributor to the most serious threat facing the planet (global warming) isn't enough, what is? And if you are tempted to put off these questions of conscience, to say not now, then when?

Reason has never really directed social reality, but now reason has been so thoroughly purged of any specific trend or preference that it has finally renounced even the task of passing judgment on man's actions and way of life. Reason has turned them over for ultimate sanction to the conflicting interests to which our world actually seems abandoned.

Now I am . . . like anyone with a strong preference for the fly rod, totally indifferent to how large a fish I catch by comparison with other fishermen. So when a fifteen-year-old called Fred, fishing deep in midsummer with a hideous plastic worm, caught a four and a half pounder . . . I naturally felt no resentment beyond wanting to break the kid's thumbs.

The church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors.... For my part, I would say, welcome infidelity! Welcome atheism! Welcome anything! in preference to the gospel, as preached by these Divines! They convert the very name of religion into an engine of tyranny and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke put together have done!

Modern science agrees that the universe consists of vibrations, but sound is more than vibration. Distinct from white noise, sound is vibrations in harmonic proportions, and from the billions of vibrations that are possible, the universe shows a startling, overwhelming preference for the few thousand that make harmonic sense.This is because the One, from which all things issue, is beautiful.

I'm drawn to stories about ordinary people who get tangled up in an extraordinary event or idea or emotion. I'm not saying I don't love films about super-people or super-doctors, but my preference is for stories about how we get through this life, what it is to be human, because I'm always struggling with it myself.

This blacklisting is going to collapse because it is rotten, immoral and illegal. I am one day going to be working openly in the motion picture industry. When that day comes, I swear to you that I will never sign a term contract with any major studio. I will, proudly and by preference, do at least one picture a year for King Brothers, and I will try to make it the best picture that I have it in me to do

As a Black woman filmmaker I feel that’s my job: visibility. And my preference within that job is Black subjectivity. Meaning I’m interested in the lives of Black folk as the subject. Not the predicate, not the tangent.[These stories] deserve to be told. Not as sociology, not as spectacle, not as a singular event that happens every so often, but regularly and purposefully as truth and as art on an ongoing basis, as do the stories of all the women you love.

I think that the Holy Spirit works through the pastors of the church. It helps me avoid the trap of writing to the reading market. It helps me stay a pastor first, because they have no agenda; they are not thinking: "This would this be a good book someday." They're thinking: "How this will help Bob and Suzy who are going through a tough marriage? What series can encourage them?" And so I really bow to their preference.

Man can learn self-discipline without becoming ascetic; he can be wise without waiting to be old; he can be influential without waiting for status. Man can sharpen his ability to distinguish between matters of principle and matters of preference, but only if we have a wise interplay between time and truth, between minutes and morality.

Looking back on the long-stretched-out body of one's work, it is interesting to mark the endless duel fought within a man between the emotional and critical sides of his nature, first one, then the other, getting the upper hand, and too seldom fusing till the result has the mellowness of full achievement. One can even tell the nature of one's readers, by their preference for the work which reveals more of this side than of that.

I was living, growing up in a very traditional household and yet at the same time I was going to school in the United States where I was taught the importance of personal preference, so at home it was all about learning your duties and responsibilities whereas in school it was all about well you get to decide what you want you want to eat.

I just don't really get into all that sort of personal negative stuff. My job is to outline some positive plans for the country's future and perhaps Mr. Howard and the Government don't like the fact that I'm putting out some positive alternatives. What's their preference.. for me to be a negative carping opposition leader?

I choose the likely man in preference to the rich man; I want a man without money rather than money without a man.

The Lord did not create suffering. Pain and death came into the world with the fall of man. But after man had chosen suffering in preference to the joys of union with God, the Lord turned suffering itself into a way by which man could come to the perfect knowledge of God.

With preference came point of view; with point of view, personality; with personality, uniqueness; with uniqueness, grief.

To eat in a monastery refectory is an exercise in humility; daily, one is reminded to put communal necessity before individual preference. While consumer culture speaks only to preferences, treating even whims as needs to be granted (and the sooner the better), monastics sense that this pandering to delusions of self-importance weakens the true self, and diminishes our ability to distinguish desires from needs. It's a price they're not willing to pay.

To love their country has been considered as virtue in men, whose love could not be otherwise than blind, because their preference was made without, a comparison; but it has never been my fortune to find, either in ancient or modern writers, any honourable mention of those, who have, with equal blindness, hated their country.

In essence, the stock market represents three separate categories of business. They are, adjusted for inflation, those with shrinking intrinsic value, those with approximately stable intrinsic value, and those with steadily growing intrinsic value. The preference, always, would be to buy a long-term franchise at a substantial discount from growing intrinsic value.

I'm very proud of the work I do, but I genuinely can't involve myself with an audience as early as somebody who's not part of the film can. So there's that side of theater that appeals to me, where you give something and the response to what you've created is a communion between you and the dark that contains however many people. It's thrilling not having a reflection other than through the people you're communicating with. But people ask, "What do you prefer?" and I don't have a preference. I love them both. I really do.

The preponderance of South Africa is a different breed of man. I mean that with no disrespect. I say that with great respect. I love them because I'm one of them. They are still people of the earth, but they are different. They still put bones in their noses, they still walk around naked, they wipe their butts with their hands. And when I kill an antelope for 'em, their preference is the gut pile.

Along with the differences that abide in each of us, there is also in each of us a maverick, the darling stubborn one who won't listen, who insists, who chooses preference or the spirited guess over yardsticks or even history. I suspect this maverick is somewhat what the soul is, or at least that the soul lives close by and companionably with its agitating and inquiring force.

Time for Wine Tasting 101. “So here’s how this works. When tasting a wine, as opposed to casual drinking, there are four basic steps you need to remember: sight, smell, taste, then spit or swallow.” Nick paused at that last part and cocked his head. “And your personal preference on the latter would be…?” “Only lightweights spit.” His right eye twitched.

He liked to think that Heaven was what each person wanted it to be. He could see no future in lying around on a fluffy white cloud and listening to somebody playing on a harp, a picture of Heaven he had seen numerous times in one form or another. Even if it was that way, his personal preference would have run more to the fiddle.

[On Jung's theory of psychological types:] My mother, Katharine C. Briggs, introduced it into our family and made it a part of our lives. She and I waited a long time for someone to devise an instrument that would reflect not only one's preference for extraversion or introversion but one's preferred kind of perception and judgment as well. In the summer of 1942 we undertook to do it ourselves.

Patriotism is "a very definite feeling of preference for one's own people or State above all other peoples and States, and a consequent wish to get for that people or State the greatest advantages and power that can be got - things which are obtainable only at the expense of the advantages and power of other peoples or States."

A central tenet of modern feminist thought has been the assertion that "all women are oppressed." This assertion implies that women share a common lot, that factors like class, race, religion, sexual preference, etc. do not create a diversity of experience that determines the extent to which sexism will be an oppressive force in the lives of individual women.

We enter our studies, and enjoy a society which we alone can bring together. We raise no jealousy by conversing with one in preference to another; we give no offence to the most illustrious by questioning him as long as we will, and leaving him as abruptly. Diversity of opinion raises no tumult in our presence: each interlocutor stands before us, speaks or is silent, and we adjourn or decide the business at our leisure.