Top 1200 Problems In Society Quotes & Sayings - Page 19

People who refuse to integrate into our society and want to live apart in their ghetto don't make our society strong.

I'm really into architecture, I'm a member of the Brutalist Appreciation Society; I'm a member of the Postmodern Society. I write letters to save buildings.

The U.S. generally wants to solve problems with coercion. That's kind of the default way the American state wants to try to solve problems. So there are many parallels between that: mass incarceration, mass surveillance, and militarism.

What guides Marxism, then, is a different model of society, and a different conception of the function of the knowledge that can be produced by society and acquired from it

Instant telecommunication allows better and updated information, lessons learnt and problems encountered to be exchanged and debated, it alerts us more quickly to problems and brings to many households around the world visions and information which hopefully spur us to action.

Many Latino kids should become scientists because we need scientists all over the world from all different backgrounds. We have many tough problems, and we need everybody's help to solve the problems.

I bless a society that tolerates and supports an eternal childhood for some, a childhood whose playfulness can, in turn, be a blessing to society.

Generally, when I wake up in the morning I set out a series of problems for myself and I write them down, and when I'm sleeping, my mind solves the problems. When I wake up in the morning, I have more clarity on the issue.

Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection. (V - From Ideology Towards Equilibrium)

A certain inequality in regard to property still exists in a socialist society. But in a socialist society there is no unemployment, no exploitation, no oppression of nationalities.

Problems become privatized and removed from larger social issues. This is one task, connecting the personal problems to larger social issues that progressive leftist intellectuals have failed to take on as a major political and educational project.

The future will be no primrose path. It will have its own problems. Some will be the secular problems of the past, giant flowers of evil blossoming at last to their own destruction. Others will be wholly new.

But there's more than just solving the how-to problems. I've often said that if we're going to have a real rural renaissance, I'd just take the solving of the how-to problems for granted. The first thing I'd provide would be festivals.

We pretend to be a free society, and we pretend to be an adult society, but if you look at the facts, our news is just as contrived, and controlled as Pravda!

My concept is drag queens are not a reflection of society, they are a fun house reflection of society where we bend, and twist and manipulate the anxieties we all feel.

It really annoys me when magazines put up these 'superwomen' with the perfect blow-dry, the perfect life - but nothing's perfect. People have a whole bunch of problems and it's how many solutions you can find to those problems as to how happy you are.

You all remember how many years ago, we were younger, it was uppity women who are trying to take our jobs as men. It was those gay people who wanted to make everybody homosexual in our school system. It was Blacks wanted to take white jobs. That's what demagoguery is about. It is to obfuscate the real problems facing our society and find somebody you can blame and rally the American people.

The strains and stresses suffered by the individual in society are grounded in the normal functioning of that society (and of the individual!) rather than in its disturbances and diseases.

Society has arisen out of the works of peace; the essence of society is peacemaking. Peace and not war is the father of all things.

Leadership is solving problems. The day soldiers stop bringing you their problems is the day you have stopped leading them. They have either lost confidence that you can help or concluded you do not care. Either case is a failure of leadership.

Having a place in this society is far less important than creating a society in which one would want to have a place.

I am afraid to live in the society we live in today. Our society cannot be maintained by this type of incompetency.

I had a lot of problems in my life. I've been a sickly kid, I had a strange life. They said I could have been blind, handicapped, asthmatic, there were all kind of different problems about me.

By running away from the world no one can get peace. Anywhere you go the problems will go with you, because the problems are inside you and not outside. Outside is simply a projection of inside.

Nothing goes on forever. I think that's one of the illusions of life. When I talk about my life being an extension of my dreams and fantasies, there's a tendency to think of them as immature. I live in a mature world. The majority of the people in this society live with delusions and illusions much more irrational and hurtful than mine. They deal with mortality, with fantasies relating to heaven and hell, and they don't really deal with their problems at all.

Dying well is part of living well and one day our society will surely recognize that. But I suppose we'll only know that we've reached that promised land on the day that the President of the Voluntary Euthanasia Society begins his address to the Annual General Meeting with the words: 'Tremendous news for the society. It's been our most successful year ever. So successful, indeed, that we now have no members at all.

The love of the family, the love of one person can heal. It heals the scars left by a larger society. A massive, powerful society.

When you get your self realization or your second birth you become entitled to an awareness by which you can find out the roots of everything. You can find out the roots why people get sick, you can find out why there are incurable diseases, you can find out why there are psychological problems, you can find out why there are moral crisises, you can find out why there are political problems, why there are economic problems.

What I try to do is factor in how people use computers, what people's problems are, and how these technologies can get applied to those problems. Then I try to direct the various product groups to act on this information.

Photography is our exorcism. Primitive society had its masks, bourgeois society its mirrors. We have our images.

Anarchism is surprisingly effective in solving actual problems largely because anarchists have thought a lot about solving actual problems on a micro level in ways that other political ideologies don't really feel they have to until after they seize state power.

What guides Marxism, then, is a different model of society, and a different conception of the function of the knowledge that can be produced by society and acquired from it.

A new generation of more educated people started to be active. Then society required freedom, society demanded freedom.

The church can challenge society, but society also challenges the church. That's good. We should be humble enough to be able to accept that.

I feel that my work is not in vain, that it does have a place in society, even though it may not be considered that it has a place in society - it doesn't matter.

I think the idea that a society has to be responsible for all of its citizens, those who do well and those who do not, is really a precondition of a good society.

If we build a society based on honoring the earth, we build a society which is sustainable, and has the capacity to support all life forms.

The answers to the human problems of ecology are to be found in economy. And the answers to the problems of economy are to be found in culture and character. To fail to see this is to go on dividing the world falsely between guilty producers and innocent consumers.

Society itself is an accident to the spirit, and if society in any of its forms is to be justified morally it must be justified at the bar of the individual conscience.

As new generations [of computers] come out, usually there are increased complexity and features, [that lead to] increased security problems. Plus, other industries have shown that every new generation has its own set of security problems.

A society needs famous people; the question is whom it chooses for that role. Any criticism of its choice is by implication a criticism of that society.

Diversity may be the hardest thing for a society to live with, and perhaps the most dangerous thing for a society to be without.

In a rational society we would want our presidents to be teachers. In our actual society we insist they be cheerleaders.

Some say economics has all kinds of good tools and techniques, but it has an absence of interesting problems. I look around the world, and I see all kinds of interesting, important problems we ought to solve with the tools we have.

You can gauge the limitations of a person's life by the size of the problems that get him or her down. You can measure the impact a person's life has by the size of the problems he or she solves.

Life is not easy. We all have problems-even tragedies-to deal with, and luck has nothing to do with it. Bad luck is only the superstitious excuse for those who don't have the wit to deal with the problems of life.

An armed society is a polite society. Manners are good when one may have to back up his acts with his life.

A society in which men recognize no check upon their freedom soon becomes a society where freedom is the possession of only a savage few.

An open society is a society which allows its members the greatest possible degree of freedom in pursuing their interests compatible with the interests of others.

My authoritarian and quick manner of making decisions led me to have serious problems and to be accused of being ultraconservative. I have never been a right-winger. It was my authoritarian way of making decisions that created problems.

We believe that the defects of so many perverse and so many frivolous people, who make up society, are organic, and society is a hospital of incurables.

I went out with seven actors in a row. There are problems with that. I've had the really good-looking dramatic actor, and that has its problems. And then I'll go out with the funny guy. It's almost like the funny guy has more to prove.

All societies on the verge of death are masculine. A society can survive with only one man; no society will survive a shortage of women.

Because, remember, I didn't want to change society. I wanted to give society a chance to determine if it should change itself.

The transmission of values from one generation to the next is the single most important task of the society. ...What am I doing to shape the values of the society?

A 'social justice' society is a conflict which locks beneficiaries and victims alike in a struggle without end. It becomes a society torn apart by resentment over the wealth of capitalists.

I return to problems i can't solve, not because i am an idiot, but because the real problems can't be solved. The universe is expanding. The more we see, the more we discover there is to see. Always a new beginning, a different end.

And I do believe that the way to change a society, to uplift people - not just their spirit, but to uplift their society and economic base - is through education.

In any given society the authority of man over man runs in inverse proportion to the intellectual development of that society.

I believe that our country is a richer, more vibrant society precisely because it is a multi-racial, multi-ethnic society.