Top 453 Protestant Reformation Quotes & Sayings - Page 6

One can't found a novel theology on Nothing, and nothing is so secure a foundation as a contradiction. Look at the great successes of the past--they say their deities are the masters of all the universes, and yet that they require grandmothers to defend them, as if they were children frightened by poultry. Or that the authority that punishes no one while there exists a chance for reformation will punish everyone when there is no possibility anyone will become the better for it.

A revival almost always begins among the laity. The ecclesiastical leaders seldom welcome reformation. History repeats itself. The present leaders are too comfortably situated as a rule to desire innovation that might require sacrifice on their part. And God's fire only falls on sacrifice. An empty altar receives no fire!

I think being Jewish has been covered really well but almost nothing about being fundamentalist Protestant. For years, I've had a movie in my mind called 'Total Immersion' that looks to my life as a kid where you're immersed in this different worldview from almost everybody around you.

Protestants are the more segmented group. Mainline churches - you have problems in the U.S., Europe, the Scottish Church, the Dutch Protestant Church, the state church in Norway. The evangelicals have been pro Israel, but a major effort is to bring them in on the Palestinian side. A huge problem and the problems are rising.

A catechism is simply a tool for teaching the fundamentals of the faith. Unlike a creed or confession, a catechism uses questions and answers. Many Protestant confessional traditions, like Lutherans, Presbyterians, and Reformed, have used catechisms for centuries. Initially, most catechisms were intended for children.

Had there been any existent vital and energetic institution left in Society after the Reformation for the use of small property in coordinated form-that is, in combination, so that the average man's holding could be put to useful purpose in company with the holdings of a great number of other men of his own sort, the new evils would not have arisen.

There is a notion that complete impartiality is the most fitting and indeed the normal disposition for true exegesis , because it guarantees complete absence of prejudice. For a short time, around 1910, this idea threatened to achieve almost a canonical status in Protestant theology. But now, we can quite calmly describe it as merely comical.

When you get to know a lot of people, you make a great discovery. You find that no one group has a monopoly on looks, brains, goodness or anything else. It takes all the people - black and white, Catholic, Jewish and Protestant, recent immigrants and Mayflower descendants - to make up America.

As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.

To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.

If we are to live with our feet on the ground, in touch with reality, we must help one another accept the fact that we who are christian are heirs to a body-despising, woman-fearing, sexually repressive religious tradition. If we are to continue as members of the church, we must challenge and transform it at the root. What is required is more than simply a "reformation." I am speaking of revolutionary transformation. Nothing less will do.

The Church is our Mother, which means it is an internal voice. It is not a set of external rules. That's what isn't understood about Catholicism in this Protestant culture. It means that your conscience is formed by the Church, but in the end you're responsible for your own activities.

White man and black man, jew and gentile, protestant and catholic, will be able to hold hands and sing in the words of the ancient negro spiritual, "Free at last, free at last. Thank God almighty! We are free at last!"

Protestantism, of course, is much more explicitly divided into different traditions - the Pentecostals, the Anglicans. But there is the main tradition of Protestantism that comes out of the Reformation and that produced people like Kant and Hegel and so on, who are not normally thought of as being people writing in a theological tradition, although Hegel, of course, wrote theology his whole life.

We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state.

For the uninitiated, 'Calvin and Hobbes' is a daily comic strip detailing the antics of an unruly six-year-old and his misanthropic stuffed tiger. The boy, whose vocabulary is packed with more 10-dollar words than a GRE flashcard set, is named after John Calvin, the Reformation-era theologian who preached the doctrine of predestination.

Now the ordinary Protestant, Jew or Secularist has a stereotype about Catholicism. It consists of Spanish Catholicism, Latin-American Catholicism and, let us say, a Catholicism of O'Connor's "Great Hurrah." Now there are types of Catholicism like that but this doesn't - this doesn't do justice to the genuine relation that Catholicism has had to Democratic Society.

From the beginning of my Reformation I have asked God to send me neither dreams, nor visions, nor angels, but to give me the right understanding of His Word, the Holy Scriptures; for as long as I have God's Word, I know that I am walking in His way and that I shall not fall into any error or delusion.

And finally, be assured that Zen asks nothing even as it promises nothing. One can be a Protestant Zen Buddhist, a Catholic Zen Buddhist or a Jewish Zen Buddhist. Zen is a quiet thing. It listens.

The name, Seventh-day Adventist, is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God, and those who worship the beast, and receive his mark. The great conflict is between the commandments of God and the requirements of the beast.

It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.

Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie 'Brother Sun, Sister Moon'... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.

The Jew is not satisfied with de-Christianizing, he Judiazizes, he destroys the Catholic or Protestant faith, he provokes indifference but he imposes his idea of the world of morals and of life upon those whose faith he ruins. He works at his age old task, the annilation of the religion of Christ.

One of the the loveliest lines I have ever read comes from Brother Roger, the Prior of the Protestant monks of Taize, France: 'Assured of your salvation by the unique grace of our Lord Jesus Christ.' It is still difficult for me to read these words without tears filling my eyes. It is wonderful.

I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.

My family was very open. My grandfather was German and a Protestant. My father, a lawyer, was Greek-Catholic and played the violin. My mother was very religious and went to church twice a day. My grandmother was Armenian. So I was raised with three different faiths - that's why I am so open.

An institution is the lengthened shadow of one man; as, monachism of the Hermit Anthony, the Reformation of Luther, Quakerism of Fox, Methodism of Wesley, abolition of Clarkson. Scipio, Milton called "the height of Rome;" and all history resolves itself easily into the biography of a few stout and earnest persons. Let a man, then, know his worth, and keep things under his feet.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.

It took many years to cleanse Arabia of its “false idols.” It will take many more to cleanse Islam of its new false idols-bigotry and fanaticism-worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it.

I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.

Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle... Perhaps an editor might begin a reformation in some such way as this. Divide his paper into four chapters, heading the 1st, Truths. 2d, Probabilities. 3d, Possibilities. 4th, Lies. The first chapter would be very short.

Christians have ... identified their opponents, whether Jews, pagans, or heretics, with forces of evil, and so with Satan... Nor have things improved since. The blood-soaked history of persecution, torture, murder, and destruction perpetrated in the name of religion is difficult to grasp, let alohne summarize, from the slaughter of Christians to the Crusades to the Inquisitiion to the Reformation to the European witchcraze to colonialization to today's bitter coflict in the Middle East.

I didn't have a clue. I grew up Protestant in Connecticut at the Saugatuck Congregational Church. We didn't talk about the devil. That's Catholicism. And so, that was my safety net. And I always say, it's probably a good thing they didn't hire a Catholic child, who may have heard about the devil, the things that were in the closet. And no one wanted to discuss them.

The world has changed utterly. There was a time when you couldn't marry a Protestant. There was a time when you got married that the women had to give up their job in the public service, and when they got married, they were owned by their husbands. That's all changed.

Those songs [from church], I think, shaped to some degree how I would evolve as a writer, pentameter of songs, the melodies of those kind of hillbilly hymns - I used to refer to them - because they were not Southern gospel as much as they were passed down from Scottish Welsh Protestant hymnals.

A lot of people of my Ulster Protestant background would have been very suspicious of the notion of a film about Bloody Sunday. Our fear would have been that it would be terribly anti-Britain and anti-soldiers: a piece of nationalist propaganda.

Yesterday, everybody smoked his last cigar, took his last drink and swore his last oath. Today, we are a pious and exemplary community. Thirty days from now, we shall have cast our reformation to the winds and gone to cutting our ancient shortcomings considerably shorter than ever.

Washington's is the mightiest name of earth - long since mightiest in the cause of civil liberty; still mightiest in moral reformation. On that name no eulogy is expected. It cannot be. To add brightness to the sun, or glory to the name of Washington, is alike impossible. Let none attempt it. In solemn awe pronounce the name, and in its naked deathless splendor leave it shining on.

I think it is important that religious leaders of all kinds consciously attempt to distinguish between issues of natural law on which there is consensus among Catholic, Protestant, and Jew and those issues on which there must be a greater degree of tolerance of other peoples' opinions and of the diversity that is characteristic of American society.

God established patriarchy when he established the world. God established a patriarchal world. If we're going to have true reformation in America, it is because men once again, if I may use a worn out expression, have righteous testosterone flowing through their veins. They are not afraid of the contempt of their contemporaries. They are not here to get along. They are not even here to take issue. They are here to take over!

Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie Brother Sun, Sister Moon... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.

Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.

It is a perverse faith, in that it reveres the "environment" ahead of people who live in it. It is a most ascetic superstition, in that it demands we live less happily and less freely and with less prosperity - the opposite of, say, the Protestant work ethic that helped build Ontario.

We are all preparing for things to come. That is the purpose of mortal life. ... We are all children of a Heavenly Father who has sent us to earth with the invitation to prepare for eternal life. Every choice, every experience, every repentance and reformation prepares us for what is to come.

Beyond the pervasive disinterest in the visual arts among the Protestant community, the core problem lies in the fact that the art world rejects on several grounds work that is in any way explicitly Christian in content and also shrugs off as naive anything that has the semblance of hope or optimism in outlook.

Protestants attacked Catholics during the 1844 Nativist riots in Philadelphia. Guess what that was about? Anti-immigrant sentiment. Back then, it was the influx of Irish Catholics into the city. Now, it's Donald Trump clinging to a bygone notion of Protestant ascendancy and nativist sentiments, when mainline Protestantism is on the wane in the U.S.

We have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifices. Capitalism was built on the exploitation of black slaves and continues to thrive on the exploitation of the poor, both black and white, both here and abroad.

The Jew...is not content merely to destroy Christianity, but he preaches the gospel of Judaism; he not only assails the Catholic or the Protestant faith, but he incites to the unbelief, and then imposes on those whose faith he has undermined his own conception of the world, of morality and of life. He is engaged in his historic mission, the annihilation of the religion of Christ.

I grew up Catholic. My mother is from El Salvador, so my family on her side is Roman Catholic. My father is Protestant, and while he was spiritual, he wasn't much of a churchgoing person. I think it's fairly common for families to be brought up in the mother's religion.

The common man or women, whether they are Israeli or Palestinian, Protestant or Catholic or Iraqi or American, the common man just wants to live in peace and justice in a clean environment. When we look around the world and we see that is not the case, we know the will of the majority is not being listened to, that's the first sign that our system is broken.

I wonder how far Moses would have gone if he'd taken a poll in Egypt? What would Jesus Christ have preached if he'd taken a poll in Israel? Where would the Reformation have gone if Martin Luther had taken a poll?

When the term Christian or even Protestant is used, it seldom refers to any particularly evangelical doctrine or way of life. More often it refers to a religion accepted by the large majority, which assures them that God is not so much a Lord who demands obedience as a handyman who is available whenever we need help.

You can make yourself feel better about yourself if you project your shadow side, if you project your own potential for evil onto someone else. By annihilating them and, therefore, your shadow, you bring yourself into some state of purity or reformation.

The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights.

...secular journalists... tend to accept uncritically the oft - repeated Evangelical Protestant and Conservative Roman Catholic definitions that the Bible is anti - gay. If these people were honest, they would have to admit that the Bible is also pro - slavery and anti - women.

So, in Kennedy's case, he was a Catholic. And people thought after the Al Smith election and so forth that a Catholic couldn't win in the United States. But when he was able to win in West Virginia, he proved that a Catholic could win, even in a heavily Protestant state.

As long as leadership from above was not lacking, the people fulfilled their duty and obligation overwhelmingly. Whether Protestant pastor or Catholic priest, both together and particularly at the first flare, there really existed in both camps but a single holy German Reich, for whose existence and future each man turned to his own heaven.

The greater part of our best years has been passed for our generation in these two great worldconvulsions. All will be changed after this war, which spends in one month more than nations earned before in yearsthere is no more security in our time than in those of the Reformation or the fall of Rome.

The White Protestant's ultimate sympathy must be with science, factology, and committee rather than with sex, birth, heat, flesh, creation, the sweet and the funky; they must vote, manipulate, control, and direct, these Protestants who are the center of power in our land, they must go for what they believe is reason when it is only the Square logic of the past.