Top 1200 Public Figure Quotes & Sayings - Page 20

We urgently need an end to these false assurances, to the sugar coating of unpalatable facts. It is the public that is being asked to assume the risks that the insect controllers calculate. The public must decide whether it wishes to continue on the present road, and it can do so only when in full possession of the facts.

The problem is I think Howie is exactly right, is that Donald Trump would rather be at the center of a media controversy in a negative way than allow the limelight to move to Hillary Clinton and let her actually take heat in the public - in a public arena. And it just sucks up all of the oxygen.

I write poetry to figure things out. It's what I use as a navigating tool in my life, so when there's something that I just can't understand, I have to "poem" my way through it. For that reason I write a lot about family, because my family confuses me and I'm always trying to figure them out. I write a lot about love, because love is continually confusing in all of its many glorious aspects.

'Freeing' a literary work into the public domain is less a public benefit than a transfer of wealth from the families of American writers to the executives and stockholders of various businesses who will continue to profit from, for example, 'The Garden Party,' while the descendants of Katherine Mansfield will not.

American education will be determined by the quality of American public education, and that's public schools that are available.

I am old enough to remember when America's K-12 public schools were the best in the world. I am a proud graduate of them, and I credit much of my success to what I learned in Detroit Public Schools and at Michigan State University.

Defenders of the status quo will often try to mislead the public by saying, "Just look at our state prisons: nearly half of the inmates are violent offenders. This system is about protecting the public from violent crime." This type of statement is highly misleading.

The biggest fear that everybody has is dying. Not to get too meta on you, but I think every fear that people are trying to work out is really like I'm going to die and no one is going to care, and it doesn't matter because God might not exist. That's what people are trying to figure out. I wish we all had one fear so we could think about it together and figure out a solution, but we're all doing different things.

Each country has its own particular features, its own traditions that find their reflection today and will find it in future. There are such traditions in Russia but it is not a question of a strong figure, although a strong figure is needed in power, it is a question of what is implied by this term. It is one thing if it is a person with dictatorial tendencies. But if it is a fair leader, who acts within the law and in the interests of a vast majority of society, who acts coherently and is guided by principles, it is a completely different matter.

The only time I get frustrated with activist criticism is if I have recognized them, and invited them to work with me to figure out how we solve this problem that they're concerned about, and either they don't engage out of the sense of purity - "I'm not going to shake his hand" - or you're not sufficiently prepared so you don't even know what to ask for, or you're not being strategic as an activist and trying to figure out how the process has to work in order for you to get what you want.

It isn't just sports people that need someone to look up to - everyone needs that: LGBT people, the general public. To be honest, it's nice to feel that I can inspire so many people in so many areas of public life.

It is the inevitable effect of religion on public policy that makes it a matter of public concern. Advocates of religiosity extol the virtues or moral habits that religion is supposed to instill in us. But we should be equally concerned with the intellectual habits it discourages.

And then the conditions of safety - or lack of safety - for teachers in public schools, and the disparity between public schools and private schools is shameful.

Let us hold fast the great truth, that communities are responsible, as well as individuals; that no government is respectable which is not just. Without unspotted purity of public faith, without sacred public principle, fidelity, and honor, no machinery of laws, can give dignity to political society.

I believe that prayer in public schools should be voluntary. It is difficult for me to see how religious exercises can be a requirement in public schools, given our Constitutional requirement of separation of church and state. I feel that the highly desirable goal of religious education must be principally the responsibility of church and home. I do not believe that public education should show any hostility toward religion, and neither should it inhibit voluntary participation, if it does not interfere with the educational process.

We are not voting for health care if we do not resolve this language on public funding for abortion - no public funding for abortion.

I am a public person and I have my private life. It's important for me that my private life stay private, that what I share with the people is my public personality.

We conventionally divide space into private and public realms, and we know these legal distinctions very well because we've become experts at protecting our private property and private space. But we're less attuned to the nuances of the public.

The stability of global financial markets is a public good. If governments fail to protect this public good, then those who suffer are the working people of the world whose jobs, whose homes, and whose standard of living depends on it.

The object of every free government is the public good, and all lesser interests yield to it. That of every tyrannical government, is the happiness and aggrandizement of one, or a few, and to this the public felicity, and every other interest must submit.

When governments rely increasingly on sophisticated public relations agencies, public debate disappears and is replaced by competing propaganda campaigns, with all the accompanying deceits. Advertising isn't about truth or fairness or rationality, but about mobilising deeper and more primitive layers of the human mind.

The American public got to see for themselves every day, all day, how this trial progressed. There's a lot of value in the public being able to see how the system works.

I try not to blame the public, because the public - men, especially - have seen not great portrayals of women in supporting roles, because they're not given the lead roles a lot of the time. Especially in comedy, they're relegated to the adversary, which is like "the mean girlfriend."

I think it's time... that we reform Congress to the point where all public assistance comes in one single committee. One area where all public assistance can be located, and it will be easy to see all the duplications, all the waste, so much easier to see areas where fraud is running rampant.

There's a legal term for a problem in public space: something that might draw people to an area-say, across train tracks-where they might be caused harm. It's called a 'public nuisance.' I wouldn't mind being called that for my life's work.

In the name of religious freedom, relativists have banished religion from the public square. They say they have to destroy public displays of religion in order to protect it. They response has been a culturewide gag order on Christianity in governmental and even commercial circumstances.

The truth is, that, even with the most secure tenure of office, during good behavior, the danger is not, that the judges will be too firm in resisting public opinion, and in defence of private rights or public liberties; but, that they will be ready to yield themselves to the passions, and politics, and prejudices of the day.

The court doesn't follow public opinion. The court's views are radically out of step with public opinion.

Wherever the title of streets and parks may rest, they have immemorially been held in trust for the use of the public and, time out of mind, have been used for purposes of assembly... and discussing public question. Such use of the streets and public places has, from ancient times, been a part of the privileges, immunities, rights, liberties of citizens. The privilege of a citizen of the United States to use the streets and parks for communication of views on national questions may be regulated in the interest of all... but it must not, in the guise of regulation, be abridged or denied.

All modern secularity requires is that our public norms and the arguments for them not presuppose common acceptance of Jewish or Christian revelation, even if these public norms are consistent with a particular community's revelation and the authoritative teachings it derives from that revelation.

Except that a human being is both the public and the private. We are both, private and public in the same person.

During years of working for a living, I have experienced much of the legal and social discrimination reserved for women in this country, I have been refused service in public restaurants, ordered out of public gathering places and turned away from apartment rentals. All for the clearly stated, sole reason that I am a woman.

The reason why access to facilities - and access to public spaces - is so important is because it's much more difficult to go to work, to go to school, to participate in the public marketplace if you can't access bathrooms that make sense for you, that match who you are.

At the time we were funding our national debt, we heard much about "a public debt being a public blessing"; that the stock representing it was a creation of active capital for the aliment of commerce, manufactures and agriculture. This paradox was well adapted to the minds of believers in dreams.

The newspaper that obstructs the law on a trivial pretext, for money's sake, is a dangerous enemy to the public weal. That awful power, the public opinion of a nation, is created in America by a horde of ignorant, self-complacent simpletons who failed at ditching and shoemaking and fetched up in journalism on their way to the poorhouse.

By 1988, I'm seeing this commercial phenomenon beginning to show up. Hardware makers are selling routers to universities so they can build up their campus networks. So I remember thinking, 'Well, how are we going to get this in the hands of the general public?' There were no public Internet services at that point.

Facebook draws from the public and public-interest sphere, a simultaneously bold and modest step towards acknowledging that our new networked technologies deeply affect our lives in ways not always captured or best shaped by the typical template of consumer and seller.

I was interested in public service, and looking back at my father, my grandfather and two great-grandfathers, well, yeah, that's what they did, too. And I think public service, like journalism, done right is a really honourable, really important profession.

I've been alienating my public since I was 20 years old. When 'American Buffalo' came out on Broadway, people would storm out and say, 'How dare he use that kind of language!' Of course I'm alienating the public! That's what they pay me for.

With a wonderful business, you can figure out what will happen; you can't figure out when it will happen. You don't want to focus on when, you want to focus on what. If you're right about what, you don't have to worry about when

Civic poetry offers us a way to think and talk about issues that so much of public speech ignores, to make them new by dissecting and repurposing public speech, prying its falsehoods from its half-truths. It is fighting for its right to critique our would-be democracy.

The question for Dropbox is whether, when they run out of private sources for funding, they will be able to maintain that valuation when they go to public sources for funding and their valuation is set on the public markets.

As a teacher of fourth-graders in a public school, where corporal punishement was not allowed, she had years of violence stored up and was, truth be told, sort of enjoying letting it out on Kona, who she felt could have been the poster child for the failure of public education.

I've always been obsessed with bad, awkward television and bad public access. Before YouTube, it was a treat coming across that stuff. When I moved to New York, I used to love watching public access late at night.

I have been requesting the government because it is the government which has to allocate the land to build public courses. I am willing to meet the minister and discuss ways to make courses public and more accessible to the regular sports enthusiasts.

Abduction was what it felt like on first listening to Public Enemy. Like the post-punks, Public Enemy implicitly accepted the idea that a politics which came reassuringly dressed in established forms would be self-defeating.

The Italian historian Armando Petrucci has done more than anyone else to revive interest in public writing. His groundbreaking Public Lettering: Script, Power, and Culture surveys the forms and uses of epigraphic writing from classical antiquity to the twentieth century.

Public housing is off-limits to you if you have been convicted of a felony. For a minimum of five years, you are deemed ineligible for public housing once you've been branded a felon. Discrimination in private housing market's perfectly legal.

I have to say I'm all for public flogging. One type of criminal that a public humiliation might work particularly well with are the juvenile delinquents, a lot of whom consider it a badge of honor to be sent to juvenile detention. And it might not be such a cool thing in the 'hood to be flogged publicly.

Many faculty retreated into academic specializations and an arcane language that made them irrelevant to the task of defending the university as a public good, except for in some cases a very small audience. This has become more and more clear in the last few years as academics have become so insular, often unwilling or unable to defend the university as a public good, in spite of the widespread attacks on academic freedom, the role of the university as a democratic public sphere, and the increasing reduction of knowledge to a saleable commodity, and students to customers.

If Freemasons won't be completely open about their membership, should we not say that in all cases membership is incompatible with public service? Asking public servants to either confirm they are not a member of a masonic organisation or to be open when they are won't fully excise the backroom deals or the stench of privilege.

The whole ecosystem of celebrity has broken down for writers. If you go back to the '50s, '60s, and '70s, writers were on TV a lot, and they were allowed to misbehave a lot. Truman Capote was a pop figure, but it wasn't until he went on David Susskind's show and had that extraordinary voice and manner that everyone could imitate, that he really took off as a figure. Norman Mailer and Vidal, the same thing. The bestselling writers now, there's no great animal energy with them.

With each passing year, people of faith grow increasingly distressed by the hostility of public institutions toward religious expression. We have witnessed the steady erosion of the time-honored rights of religious Americans - both as individuals and as communities - to practice what they believe in the public square.

Metellus Numidicus, the censor, acknowledged to the Roman people, in a public oration, that had kind nature allowed us to exist without the help of women, we should be delivered from a very troublesome companion; and he could recommend matrimony only as the sacrifice of private pleasure to public duty.

For many years, I didn't even like the idea of doing a one-person play. Public speaking got me past that. I've always been good at public speaking, but I never really enjoyed it. Then I started to really enjoy it, and that's made all the difference.

To stabilize the nations public-employee pension systems and to prevent federal taxpayers from being billed for failed pension funds, I have introduced the Public Employee Pension Transparency Act in Congress.

Politicians should aim for higher discourse, the media should report context instead of seeking to inflame the public, and the public should not reward bad behavior nor engage in it on social media.

The president has a right to discuss his national security policies with the public. But that should be done in the light of day without endangering our sources or methods. The public has no need to know details about intelligence assets or special operations units. Such disclosures endanger those who protect us.

Without publicity there can be no public support, and without public support every nation must decay.

Since most cyberwar is conducted covertly, governments avoid any public acknowledgment of their own abilities and shy away from engaging in any sort of 'cyber diplomacy.' Statecraft conducted in secret fails to create public norms for deterrence.