Top 732 Publicly Quotes & Sayings - Page 12

I'm going to give Vargas the chance to cash his last paycheck. I would like to say publicly that Fatty Vargas has always feared me. I conceded to take this fight at 162 pounds because fatty couldn't lose any more weight. I will do Vargas a favor by retiring him in this fight so his family doesn't have to suffer every time he steps in the ring. I'm going to do his wife a favor and not let her cry anymore.

If the general attitude of Canadians toward their mighty neighbor to the south could be distilled into a single phrase, that phrase would probably be "Oh, shut up." The Americans talked too much, mainly about themselves. Their torrid love affair with their own history and legend exceeded-painfully-the quasi-British Canadian idea of modesty and self-restraint. ... They were forever busting their buttons in spasms of insufferable yahoo pride or all too publicly agonizing over their crises.

It is amazing that Jeff Sessions is still in the job. Any self-respecting Attorney General of the United States would have publicly resigned as soon as the president`s words became public. It is now clear that Jeff Sessions is going to be a witness against the president of the United States. It`s also clear that the Donald Trump's defense to special prosecutor Robert Mueller is going to be, "I don`t remember".

I've said repeatedly publicly, and other members have, that until you adjust the eligibility for entitlements, do things like raising the age for Medicare for future beneficiaries. Not for those currently receiving or those about to receive. Have serious means testing for high income people. You know Warren Buffett's always complaining about not paying enough taxes. And what I'm complaining about is we're paying for his Medicare. We ought not to be providing these kinds of benefits for millionaires and billionaires.

I'll get rid of the drug problem. The first drug dealer will be publicly executed in front of everybody and all of the sudden the rest of the drug dealers are going to go "Uh oh!" Watch how fast the drug problem disappears. If you use drugs, you're addicted and you steal something, you'll get sent off to the outback and to work camps and all of the sudden no drug addicts. See how simple that is? So simple.

I walk out of this office every day at 5:30 so I'm home for dinner with my kids at 6, and interestingly, I've been doing that since I had kids. I did that when I was at Google, I did that here, and I would say it's not until the last year, two years, that I'm brave enough to talk about it publicly. Now I certainly wouldn't lie, but I wasn't running around giving speeches on it." "...there's no such thing as work-life balance. There's work, and there's life, and there's no balance.

I don't like every other musician's work. The same way that filmmakers don't like every other filmmakers' work. Just because I'm a feminist doesn't mean I'm gonna say that I like every other woman's work, or that I appreciate another statement that another woman publicly made.

It is rather the nature of America - our freewheeling, outspoken, prosperous, liberty-loving citizens extend equality to women, homosexuals, minorities, and almost anyone who comes to our shores, and thereby create desire and with it shame for that desire. Indeed, it is worse still than that: Precisely because we worry publicly that we are insensitive, our enemies scoff privately that we in fact are too sensitive - what we think is liberality and magnanimity they see as license and decadence. If we don't have confidence in who we are, why should they?

When the Irish nun said to me, "Speak your name loud and clear so that all the boys and girls can hear you," she was asking me to use language publicly, with strangers. That's the appropriate instruction for a teacher to give. If she were to say to me, "We are going to speak now in Spanish, just like you do at home. You can whisper anything you want to me, and I am going to call you by a nickname, just like your mother does," that would be inappropriate. Intimacy is not what classrooms are about.

You want to mess up the minds of your children? Here's how - guaranteed! Rear them in a legalistic, tight context of external religion, where performance is more important than reality. Fake your faith. Sneak around and pretend your spirituality. Train your children to do the same. Embrace a long list of do's and don'ts publicly but hypocritically practice them privately... yet never own up to the fact that its hypocrisy. Act one way but live another. And you can count on it - emotional and spiritual damage will occur.

On my very first day at T-Mobile, I demanded that every time I spoke publicly to the company, all employees across the country would be invited to watch. I faced legal and all that crap, but ultimately we were able to figure it out. We record it, too, so if somebody can't leave the sales floor, they can watch it later. Another thing I did very early on is give every employee stock, which we continue to do. So every time I speak to them I speak way over some of their heads.

I accept that friends of ours have decided that the President's non-strike has somehow impacted perceptions of us. But I believe they are dead wrong and I think the critics are dead wrong, and here's why. The President [Barack Obama] made his decision to strike. He announced his decision to strike publicly. And the purpose of the strike was to get the chemical weapons out of Syria. That's the purpose.

I would never want to pass a law limiting freedom of speech, but that doesn't mean we have to condone statements that undermine basic national unity and respect. Imagine being asked to defend a country where some citizens say the man in the White House isn't their president. Or a major presidential contender accuses the commander in chief of not even being a U.S. citizen. Those kinds of statements erode trust in our democracy, and it's up to both parties to publicly reject them. We have to restore confidence that we are a nation that loves and believes in itself.

I guess maybe my art can be said to be a protest. I see things a certain way, and as an artist I’m privileged in that arena to protest or say publicly what I’m thinking about. Maybe the strongest work I’ve done is because it was done with indignation. Considering myself as a feminist, I don’t want my work to be a reaction to what male art might be or what art with a capital A would be. I just want it to be art. In a convoluted way, I am protesting- protesting the usual way art is looked at, being shoved into a period or category.

We need to build millions of little moments of caring on an individual level. Indeed, as talk of a politics of meaning becomes more widespread, many people will feel it easier to publicly acknowledge their own spiritual and ethical aspirations and will allow themselves to give more space to their highest vision in their personal interactions with others. A politics of meaning is as much about these millions of small acts as it is about any larger change. The two necessarily go hand in hand.

And there was some trouble with Oliver Cowdery, and whisper said it was relating to a girl then living in his family; and I was afterwards told by Warren Parish, that he himself and Oliver Cowdery did not that Joseph had Fannie Alger as wife, for they were spied upon and found together. And I can now see that at Nauvoo, so at Kirtland, that the suspicion or knowledge of the Prophet's plural relation was one of the causes of apostasy and disruption at Kirtland, although at the time there was little said publicly on the subject.

The federal government, state governments will not do without that tax revenue from tobacco no matter what. I've always thought it was one of the most contradictory setups that we have, because everything said publicly about the product is intended to besmirch it, impugn it, and do the same thing to the people that use it. And yet here's the government scoring, I mean, you want to talk about obscene profits, the government doesn't do a damn thing but stick its hand in. The government taxes tobacco at every stage. It taxes tobacco when the farmer's thinking about planting it.

It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.

But what, after all, is faith? It is a state of mind that leads people to believe something - it doesn't matter what - in the total absence of supporting evidence. If there were good supporting evidence then faith would be superfluous, for the evidence would compel us to believe it anyway. It is this that makes the often-parroted claim that 'evolution itself is a matter of faith' so silly. People believe in evolution not because they arbitrarily want to believe it but because of overwhelming, publicly available evidence.

The most horrible wickedness and cruelties, and the greatest miseries that have troubled the human race began with this thing called revelation, or revealed religion. ... It would be far, far better for us to let a thousand devils roam the world, and publicly preach the doctrine of devils (if there were such a thing, which there isn't), than to let one impostor and monster such a Moses, Joshua, Samuel or the Bible prophets come speaking the so-called word of God, and causing men to believe it.

It was life under the Soviet system - we were struggling with every big problem. Publicly, my parents had to queue up to buy food, but were able to live secret lives in their private rooms. With the TV set in the living room, we were able to see Western pop culture -a different reality from what we were living. For me, it was like two different universes existed at the same time, and we got used to being in these parallel universes.

A formative influence on my undergraduate self was the response of a respected elder statesmen of the Oxford Zoology Department when an American visitor had just publicly disproved his favourite theory. The old man strode to the front of the lecture hall, shook the American warmly by the hand and declared in ringing, emotional tones: "My dear fellow, I wish to thank you. I have been wrong these fifteen years." And we clapped our hands red. Can you imagine a Government Minister being cheered in the House of Commons for a similar admission? "Resign, Resign" is a much more likely response!

I have sometimes thought there could be no stronger testimony in favor of Religion or against temporal Enjoyments even the most rational and manly than for men who occupy the most honorable and gainful departments and are rising in reputation and wealth, publicly to declare their unsatisfactoriness by becoming fervent Advocates in the cause of Christ, & I wish you may give in your Evidence in this way. Such instances have seldom occurred, therefore they would be more striking and would be instead of a "Cloud of Witnesses.

There is no hope for the world unless and until we formulate, accept and state publicly a true moral code of individualism, based on man's inalienable right to live for himself. Neither to hurt nor to serve his brothers, but to be independent of them in his function and in his motive. Neither to sacrifice them for himself nor to sacrifice himself for them.

I think part of the reason Trump behaves the way he behaves is that he is a walking example of projection. Whatever he's doing and whatever he thinks is happening he will accuse somebody else of. And there are examples during the campaign when he did just that, like when he called publicly on Russia to hack my personal emails. He knew they were trying to do whatever they could to discredit me with emails, so there's obviously a trail there, but I don't know that in our system we have any means of doing that.

The president Donald Trump told the "New York Times" that he regrets appointing Jeff Sessions. And when a president expresses no confidence in a cabinet member, then that cabinet member owes the president his resignation. When the president does it publicly, which is something we just have never seen before, then that cabinet matter really has no choice from that minute forward, absolutely no choice.

I lose faith every time I have to start a new page, and this is no joke. I've occasionally been criticized over the past couple of years for publicly "complaining" about how difficult drawing comics is, yet I've only mentioned it so that the younger cartoonists who are trying it out and finding it difficult and painful realize that they're not alone. There's not really any set way of learning how to do this, and it's always a struggle to improve, and, more importantly, see accurately whether or not one's work is communicating any shred of feeling or truth at all.

In Europe there's kind of a reaction to the European Union, kind of a move towards some kind of regionalization. It's more advanced in some regions than others, like in Spain for example. Catelan was repressed under Franco. People spoke it, but not publicly. It's now the language of Catelonia. The Basque language is being revived, not just the language but the culture, the folk music and everything else. So you're getting more diverse societies, and it's happening in Britain as well.

In Sharia, nobody will be able to sell pork publicly. Nobody will be drinking alcohol. Pornography will be banned. Gambling will be banned. In terms of the economy, the wealth which is not tangible, either good or deficit, things like insurance, pension, stocks, shares, etc., they will be prohibited because you're supposed to deal with things, which are goods, which you can see, which you can trade with.

It would be inadmissible if I would vent my opinion publicly. Not only could I harm the artist concerned seriously because people have so much respect for me and believe in me because of my musical accomplishments. And I could also antagonize people against me, because everyone has his own taste. We all make music, people can choose from that what they like. Every musician likes his own music the best, man. I don't want to attack that. I don't mind criticism, I can handle it, but most people can't".

Mediocre people often have a tinge of religion about them, but it is only a tinge. They take their religion as it comes. They may pray and worship more or less regularly, and they usually stay clear of publicly disgraceful crimes, but they are lukewarm, colorless. Seldom or never do they read a serious book about prayer or study to learn more about God and His plans, to discover how to be humble and chaste and patient. They are always too busy for the one thing necessary.

The myth of the self-sufficient individual and of the self-sufficient, protected, and protective familytells us that those who need help are ultimately inadequate. And it tells us that for a family to need help--or at least to admit it publicly--is to confess failure. Similarly, to give help, however generously, is to acknowledge the inadequacy of the recipients and indirectly to condemn them, to stigmatize them, and even to weaken what impulse they have toward self-sufficiency.

What we said publicly is that we know that Saddam Hussein has chemical weapons, he's used them; we know about his biological weapons programs; and in the nuclear equation, left to his own devices, with no fissile material, by the end of the decade, he'll have a nuclear weapon. But if fissile material is provided to Saddam Hussein, he'll have a nuclear weapon within a year, so I'd say the year is the outside timetable.

Your remarks upon chemical notation with the variety of systems which have arisen, &c., &c., had almost stirred me up to regret publicly that such hindrances to the progress of science should exist. I cannot help thinking it a most unfortunate thing that men who as experimentalists & philosophers are the most fitted to advance the general cause of science & knowledge should by promulgation of their own theoretical views under the form of nomenclature, notation, or scale, actually retard its progress.

The "New York Times" interview shows that the president Donald Trump believes he can get through the special prosecutor`s investigation of obstruction of justice with the simple words "I don`t remember". Jeff Sessions has been publicly attacked by the president. And in the middle of that attack, the president told all of his teammates who were in the Oval Office that day how he is going to testify when Robert Mueller asks him under oath if he kicked all of them out of the room when he asked to speak with James Comey alone.

Planned Parenthood president Cecile Richards urged women to push the pro-abortion movement to the next level by publicly bragging about their own abortions, saying the next step is get rid of the 'stigma and shame' surrounding abortion. You mean they haven't done that yet? Abortion became legal in 1973.I thought they'd gotten rid of the "'stigma and shame' surrounding abortion" by converting pregnancy into an illness, which they've done. Pregnancy is an illness. It victimizes women.

I think that's what's - one of the things that is alarming to me is [Donald] Trump, and I think Trump supporters seem to believe, he won, huge upset, full credit to him, and has got the wind at his back. And Republicans on The Hill do want him to succeed, obviously, and they're deferring to him more than they deep down in private sort of wish - want to, but they are going to defer to him publicly for awhile. But I think that is going to run out faster than people think.

I immediately cotton on to the fact that intelligence thus lightly used, and one-upmanshipishly displayed, is a birthmark giving me a two-coloured face, is a goitre, a hump on the back, webbed toes, and makes me stink like the night-man. Once again I learn what I knew on my very first day at Kensington School, and have carelessly forgotten, that it is more intelligent to appear less intelligent. I henceforth rein myself in, and publicly give back only what I have been given - fifty-six for seven- eights.

White guilt is more of a sanctioned social convention than a genuine emotional experience. It’s a form of theatrical empathy that’s socially and financially rewarded. When you learn to say and perhaps even believe the right things about race, doors are opened for you. When you say the wrong thing, those doors slam shut. Then, the gossips and church ladies will shame you publicly, demand that you be fired from your job, and use every avenue available to them to coerce a confession, a public apology and a staged conversion that contributes to their progressive narrative.

The only gay people who remain in the closet are those who choose to, who don't want to publicly declare their sexuality, which is true of heterosexual people as well. I don't walk around with a button or a T-shirt that says "I am a heterosexual." I don't think sexuality defines a person. It's one small part of who you are, in my view. You are many things, and I never felt that people were defined by their sexuality solely. Although God knows, as a minority, gay people have taken serious lumps for their sexual preferences. As has every minority.

Other than his ex-wife and despite appearances with a series of cultivated blondes, Edward de Bono has never publicly aligned himself with a woman. 'I’m looking for a fat, cross-eyed hunchback,' he explains, stifling a giggle. 'A prosthetic hump would do.' His delight evaporates when asked about his three grandchildren. 'Am I a doting grandfather?' He pauses. 'I’m a … something grandfather, yes.' The fact that De Bono remains unperturbed by this lack betrays an emotionally austere childhood, and his passions for play, toys, and bad jokes tell of the same deprivation.

Politics in the United States consists of the struggle between those whose change has been arrested by success or failure, on one side, and those who are still engaged in changing themselves, on the other. Agitators of arrested metamorphosis versus agitators of continued metamorphosis. The former have the advantage of numbers (since most people accept themselves as successes or failures quite early), the latter of vitality and visibility (since self-transformation, though it begins from within, with ideology, religion, drugs, tends to express itself publicly through costume and jargon).

A woman's long hair symbolizes that she submits to God's plan and to the family leadership of her husband. It is her glory. It is a sign to the angels of her commitment to God and her power with God. It is a covering so that she can pray and prophesy publicly without being ashamed. Similarly, a man's short hair symbolizes that he submits to God's plan and accepts the family leadership position. For both married and unmarried, this symbol indicates obedience to God's will.

Like me, Marilyn Monroe had suffered at the hands of some not very nice men. She was used, unappreciated and struggled to find herself. She worked her way up in Hollywood with stars in her eyes and a kind heart, but found that Hollywood wasn't always as kind in return. She may have been publicly adored, idolized and lusted after, but she felt alone and trapped.

South Carolina, as a matter of compromise, displays the Confederate flag on a flagpole in front of the state capitol. Because I grew up in the South and believe that the Confederate flag is a very divisive symbol, I have stated publicly a number of times that I believe that South Carolina should remove the flag from the state capitol grounds.

It's very important that people understand that for refugees to come into the USA is very difficult. What upsets me about the whole situation is that people don't know the difference between a migrant and a refugee; they don't have respect for what people are coming from - the people who against it - and they have completely forgotten this is what built our country, the diversity. When it is put forward that masses of people are dangerous, and the actual numbers and the situation are proven to be completely the opposite of the way they're presented publicly, it's horrible.

On October 31, 2004, the Minnesota Timberwolves offered Sprewell a 3-year, $21 million contract extension, substantially less than what his then-current contract paid him. Claiming to feel insulted by the offer, he publicly expressed outrage, declaring, “I have a family to feed If Glen Taylor wants to see my family fed, he better cough up some money. Otherwise, you're going to see these kids in one of those Sally Struthers commercials soon.

Comrades! The kulak uprising in your five districts must be crushed without pity. You must make example of these people. (1) Hang (I mean hang publicly, so that people see it) at least 100 kulaks, rich bastards, and known bloodsuckers. (2) Publish their names. (3) Seize all their grain. (4) Single out the hostages per my instructions in yesterday's telegram. Do all this so that for miles around people see it all, understand it, tremble, and tell themselves that we are killing the bloodthirsty kulaks and that we will continue to do so ...Find tougher people.

Lady Bird was very, very shy and yet she would go out and speak publicly on behalf of her husband and on issues that mattered to her. Someone asked her once how she did it, and she said you have to "get so wrapped up in something that you forget to be afraid." And I have found that that absolutely captures those moments when I fought for something I cared about. I get so caught up in fighting for things that are important to me that it pushes me through fear and doubt.

There's something exhilarating about telling stories that haven't been shared before and haven't been told publicly before. The last thing I want to be doing is telling stories other people have already told. That's not to say that there isn't important work out there about people in positions of power, but I know my strength. Even when I was at the Wall Street Journal 10 years ago, this is what I wrote about.

One observer commenting on security analysts over forty stated: "They know too many things that are no longer true." As long as I am "on stage", publishing a regular record and assuming responsibility for management of what amounts to virtually 100% of the net worth of many partners, I will never be able to put sustained effort into any non-BPL activity. If I am going to participate publicly. I can't help being competitive. I know I don't want to be totally occupied with out-pacing an investment rabbit all my life. The only way to slow down is to stop.

We pledge our loyalty; we affirm our determination to be of good courage; we declare, sometimes even publicly, that come what may we will do the right thing, that we will stand for the right cause, that we will be true to ourselves and to others. Then the pressures begin to build. Sometimes these are social pressures. Sometimes they are personal appetites. Sometimes they are false ambitions. There is a weakening of the will. There is a softening of discipline. There is capitulation. And then there is remorse, self-accusation, and bitter tears of regret.

Donald Trump is a businessman, not a career politician. He actually built a business. Those tax returns that were - that came out publicly this week show that he faced some pretty tough times 20 years ago. But like virtually every other business, including the New York Times not too long ago, he used what's called net operating loss. We have a tax code that actually is designed to encourage entrepreneurship in this country.

Of the land which the Romans gained by conquest from their neighbours, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury. But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law that no person whatever should enjoy more than five hundred acres of ground.

For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.

The risk of failure is a very personal thing. One of the quotes I like, I think this came from the famous basketball coach from California - John Wooden - is that, "Successful people - winners - do everything necessary to prepare to win, without the certainty of winning." Everybody would do everything necessary to prepare to win if winning was a certainty. So you're willing to put yourself out publicly and privately and say, "I'm going to do this."

Grief remains one of the few things that has the power to silence us. It is a whisper in the world and a clamor within. More than sex, more than faith, even more than its usher death, grief is unspoken, publicly ignored except for those moments at the funeral that are over too quickly, or the conversations among the cognoscenti, those of us who recognize in one another a kindred chasm deep in the center of who we are.

It isn't that information is exploding, but accessibility is. There's just about as much information this year as there was last year; it's been growing at a steady rate. It's just that now it's so much more accessible because of information technology. The consensus is that a Web crawler could get to a terabyte of publicly accesible HTML. A terabyte is about a million books. the UC Berkeley library has about 8 million books, and the Library of Congress has 20 million books.

If we trace origins of anarchism in the United States, then probably Henry David Thoreau is the closest you can come to an early American anarchist. You do not really encounter anarchism until after the Civil War, when you have European anarchists, especially German anarchists, coming to the United States. They actually begin to organize. The first time that anarchism has an organized force and becomes publicly known in the United States is in Chicago at the time of Haymarket Affair.

The Conversation about women’s bodies exists largely outside of us, while it is also directed at and marketed to us, and used to define and control us. The Conversation about women happens everywhere, publicly and privately. We are described and detailed, our faces and bodies analyzed and picked apart, our worth ascertained and ascribed based on the reduction of personhood to simple physical objectification. Our voices, our personhood, our potential, and our accomplishments are regularly minimized and muted.