Top 1200 Race And Gender Quotes & Sayings - Page 2

Objecting to someone because of his religious beliefs is not the same thing as prejudice based on religious heritage, race, or gender.

I'm the result of upbringing, class, race, gender, social prejudices, and economics. So I'm a victim again. A result.

Sports fandom transcends gender, race, language, political preference, socioeconomic status, or any other way you can think of slicing this planet.

A good song always has to do with the person representing it - how they're feeling in that moment - but I think my songs don't need to be exclusive in terms of gender or race or that kind of thing.

I think growing up, the assimilation of most cultural conventions typically encouraged by a heightened awareness of gender and sex encourages a sort of separation of the self. What's so special about 'Hanna' is that her upbringing has negated this indoctrination; she's almost absolved of the pressures of gender or gender itself.

Depression as one example is an illness that has a chemical basis, but also is deeply embedded in cultural norms about gender, social class, race.

I sort of throw away the definitions of gender - that boys are 'supposed' to wear blue and girls are 'supposed' to wear pink - and those gender roles and gender presentations. I do it on my own terms rather than based on what other people say I should do.

We have a history of gender and racial bias on our court that continues to undermine the system. Excluding individuals based on race is antagonistic to the pursuit of justice.

A lot of people think that intersectionality is only about identity. But it's also about how race and gender are structured in particular workforces.

What an extraordinary thing it can be, love, how it will not defined by gender, by sexuality, by race, by religion, by anything. It's something else. It's something other.

The 'X-Men' stories are the stories of outsiders: people who don't fit into normal society and are ostracised; it's a metaphor for gender, race, or sexual orientation.

We owe it to the audience to put more characters onscreen that reflect them and that speak to issues of race and gender as well as to a character's sexual preference.

Using food as a way of understanding empire is highly effective. Food knows no barriers of race, gender or even time.

Society as a whole benefits immeasurably from a climate in which all persons, regardless of race or gender, may have the opportunity to earn respect, responsibility, advancement and remuneration based on ability.

We must make sure #MeToo breaks the race, class, gender, and faith lines that make it so hard for marginalized people to be heard.

If someone believes they are limited by their gender, race or background, they will become more limited.

I've been exploring gender performativity in the Gulf since I was a teenager. I'm not a gender anthropologist, but I feel like there's an extreme binary between femininity and masculinity in the Gulf. From a young age, I knew I didn't want to be part of it. Gender is a huge gray area, and the problem with defined roles is that they cover up undefined ones.

Our sport is one of the few on the winter side that is so diverse. It shows we don't have to be limited by race or gender or whatever and how far we have come as a sport.

When we say gender is performed, we usually mean that weve taken on a role or were acting in some way and that our acting or our role playing is crucial to the gender that we are and the gender that we present to the world.

Music is one of the most powerful things the world has to offer. No matter what race or religion or nationality or sexual orientation or gender that you are, it has the power to unite us.

Cultural patterns of oppression are not only interrelated but are bound together and influenced by the intersectional systems of society. Examples of this include race, gender, class, ability, and ethnicity.

It's so wonderful that women continue to break down barriers and change societal expectations, but women still suffer discrimination for their gender, class, and race.

I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.

Everyone - regardless of their background, wealth, race, faith, gender, sexual orientation or age - should be able to fulfil their potential and succeed.

Gender is not an easy conversation to have. It makes people uncomfortable, sometimes even irritable. Both men and women are resistant to talk about gender or are quick to dismiss the problems of gender. Because thinking of changing the status quo is always uncomfortable.

True equality means holding everyone accountable in the same way, regardless of race, gender, faith, ethnicity - or political ideology.

Yearning is the word that best describes a common psychological state shared by many of us, cutting across boundaries of race, class, gender, and sexual practice.

We must focus on people as people, regardless of race, creed, color or gender.

So why, after prior successes, did Obama's race/class/gender attack finally sputter out like the French at Waterloo?

When we say gender is performed, we usually mean that we've taken on a role or we're acting in some way and that our acting or our role playing is crucial to the gender that we are and the gender that we present to the world.

It is not gender, nor age, nor race, but your ability to work hard at what you love.

Race, gender, religion, sexuality, we are all people and that's it. We're all people. We're all equal.

In every generation and in every intellectual sphere and in every political moment, there have been African American women who have articulated the need to think and talk about race through a lens that looks at gender or think and talk about feminism through a lens that looks at race.

I am a very firm believer in the Aloha spirit - respect and love for everyone, irrespective of their religion, race, sex, gender identity, or sexual orientation.

I insist on the dignity and God- given potential and work of every child, regardless of race or gender or sexual orientation or what zip code they were born in.

Maybe our work appeals to some people more than others. But the opportunities that I present to my colleagues are completely uninfluenced by gender, race, sexual orientation, or religion.

Class, race, sexuality, gender and all other categories by which we categorize and dismiss each other need to be excavated from the inside.

Race and gender quotas, whether in publishing, the media, or scientific research labs, are becoming more extreme and more ineluctable.

When you oppress people either by gender, by race, by sexual orientation, when you do that and the doors become ajar, they will fly open and they will come and they have.

Despite the gender stereotypes in the '80s, my race-car-driving dad taught me that I could do whatever my brother could.

Flame mails and offensive Internet activities are not classy. It doesn't fit with our culture here, where we respect the gender, race, opinions, ear-lobe apparel and choice of clothing of all employees.

Our lives are shaped as profoundly by personality as by gender or race. And the single most important aspect of personality ... is where we fall on the introvert-extrovert spectrum.

Gender, race, ethnicity - these are all morally neutral. But homosexuality is - involves voluntary sexual conduct with serious public health, social, sociological implications. It's not irrational to discriminate on that basis.

It is my firm belief that the highest value must be placed on the virtue of each individual, regardless of gender, race, religion, or sexual orientation.

Awards shows are being pushed to shed their genteel limousine liberalism and embrace the race-gender-sexual identity agenda in full.

Historically marginalised people - by gender, race or nationality - aren't willing to be silent any longer on the crimes of the past and the continuing misrepresentations of historians.

Distinctly American poetry is usually written in the context of one's geographic landscape, sometimes out of one's cultural myths, and often with reference to gender and race or ethnic origins.

We have a man [Donald Trump] who judges people based on their performance regardless of your gender, race, your ethnic or religious background.

Eating is our earliest metaphor, preceding our consciousness of gender difference, race, nationality, and language. We eat before we talk.

We need to stop judging individuals based on their race, profession, gender, religion, or anything other than their own individual behavior and character.

This whole thing with Anita Hill and Clarence Thomas happened during my first year of college. It was a cross-section of race and politics and gender that I feel is still going on today.

So much has happened to obscure the dialogue about race and about gender and discrimination in general, especially where those things touch on economics.

We'll always be re-examining how we relate to each other in terms of race and gender, in terms of power and access.

The divisiveness that threatens the fabric of our nation - whether due to race, religion, political ideology, gender, sexual orientation, or other - must end.

Too often, customary practices and discrimination on the basis of gender, ethnicity, race, religion, social status, or class are the root sources of pervasive inequality in many countries.

Every hard working New Yorker, regardless of their income, race, or gender deserves an equal shot at attaining retirement security.

Gender and race got very entwined in the 19th century, as abolition broke out, and then women wanted the right to speak about it.

I would put all the efforts to humanize the "masculine" and "feminine" gender roles that are the beginning of a false human hierarchy and normalize race, class and other systems of domination to come.

Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.

What people in Burma need is a democratic federal Burma that guarantees autonomy, rights and protection for all, regardless of ethnicity, gender, religion or race.