Top 1200 Race Issues Quotes & Sayings - Page 15

Explore popular Race Issues quotes.
Last updated on April 20, 2025.
O.J. Simpson was primarily interested in O.J. His rise to fame in the late '60s coincided with the period where black athletes were more outspoken and political than in any era. You're talking about the generation of black athletes that came about after Jackie Robinson. Athletes after that were just happy to find a place in sports. But when you got to the mid-'60s, you had athletes like Jim Brown and Muhammad Ali, who were very outspoken on the issues of race and civil rights.
The rat race is real. I was part of the rat race.
We cannot continually barricade ourselves under some falsified idea of race, because our idea of blackness and race is simply reactionary. Africans didn't walk around Africa being black and proud, they walked around proud.
We cannot continually barricade ourselves under some falsified idea of race, because our idea of blackness and race is simply reactionary. Africans didnt walk around Africa being black and proud, they walked around proud.
Liberals, many of them, not all of them, but many of them are obsessed with race. They see everything through a filter of race. — © Bernard Goldberg
Liberals, many of them, not all of them, but many of them are obsessed with race. They see everything through a filter of race.
The male society is letting the men think of the women as something pretty and soft and that kind of thing. So I just wanted to show what we were. Women are the ones who actually created the human race. I mean without us bringing up the new generation, there wouldn't be a human race.
Women really must have equal pay for equal work, equality in work at home, and reproductive choices. Men must press for these things also. They must cease to see them as "women's issues" and learn that they are everyone's issues - essential to survival on planet Earth.
When you go to club racing in Denmark, people spend money to buy a race car and go and race, and many don't actually really have the money, but they spend it anyway because they love it and that's why I like those kind of things.
Jewish people have put the interests of race over the interests of the American people.... Jews are filled with more hatred and rage for our race, for our heritage, for our blood than perhaps you can imagine.
I'm such a Shangela fan. I think she exemplifies 'Drag Race' greatness. She's like the Tiffany 'New York' Pollard of 'Drag Race.' She's like a patron saint of reality TV.
As a writer I'm committed to exploring what I call "The invisible things" - the things that people aren't talking about. I think that's where the juiciest conversations and the juiciest drama lives. My goal with the series is to get people talking about and reflecting on how issues of race play out in their own lives. Since I've spent a fair amount of time watching time travel shows and movies where the leads are White (and can blend in really easily no matter the time period) I thought I would turn that on its head and see what might happen.
When I said I had always hoped to marry in my race, I really do mean that. That doesn't mean I absolutely wouldn't marry outside of it, but there's a culture and traditions to maintain, and I have great pride in them, and I always thought it would be wonderful to share that with somebody of my race.
Perhaps the choice is a negative one, in that I was trying to avoid everything that touched on well-known issues - or any issues at all, whether painterly, social or aesthetic. I tried to find nothing too explicit, hence all the banal subjects; and then, again, I tried to avoid letting the banal turn into my issue and my trademark. So it's all evasive action, in a way.
Certain issues in philosophy of science (having to do with observation and the definition of a theory's empirical import) had beenmisconstrued as issues in philosophy of logic and of language. With respect to modality, I hold the exact opposite: important philosophical problems concerning language have been misconstrued as relating to the content of science and the nature of the world. This is not at all new, but is the traditional nominalist line.
I think it goes back to whether or not race and class - that is, race and poverty - is not becoming even more of a constraint. Because with the failing public schools, I worry that the way that my grandparents got out of poverty, the way that my parents became educated, is just not going to be there for a whole bunch of kids.
The white race is the cancer of human history; it is the white race and it alone — its ideologies and inventions — which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.
If I was to describe myself in terms of a political philosophy, I'd cast myself as a social and economic liberal, which is typically what people describe as being left-of-centre on social issues and right-of-centre on economic issues.
From 1865 to 1965, my race, the black race, was one of the most competitive, entrepreneurial, Christian, moral races in our country. We had the highest percentage of entrepreneurs in the country, the highest percentage of marriage in the country.
The difference of race is one of the reasons why I fear war may always exist; because race implies difference, difference implies superiority, and superiority leads to predominance.
The Afro-American is not a bestial race. If this work can contribute in any way towards proving this, and at the same time arouse the conscience of the American people to a demand for justice to every citizen, and punishment by law for the lawless, I shall feel I have done my race a service. Other considerations are of minor importance.
For all the marathons I've run, including the Ironmans that I've run, immediately after the race, I clean myself up, do whatever I need to do to make sure I'm okay, and I get right back out there, and I cheer people on. Because it's the people who come in late in the race I find most inspiring.
Depictions of race have changed so much since, like, the '50s, where white people just played every race. But the pendulum swings both ways: I'm Filipino-American. If I had to wait for a Filipino role to come out to get work, I couldn't eat. There are barely any roles out there.
In every race, in every nation, and in every clime in every period of history there is always an eager-eyed group of youthful patriots who seriously set themselves to right the wrongs done to their race or nation or . . . art or self-expression.
After college I picked my races to be one race every two weeks. That gave me time to recover. I raced just as fast as my legs would carry me. At the end of every race there was nothing left. I walked off the track completely spent!
There are important differences that mean we appreciate each other, not tolerate each other. Race creates this idea that there's this massive difference. So when you use race as a means to explore politics, it's a very interesting way of looking at difference, yet similarities.
Nobody loves the Boston Marathon as much as the people who make fun of it year after year. This was the race that previously offered as a prize a not particularly expensive medal, a laurel wreath, and a bowl of beef stew. This was the race that, on one memorable occasion, nobody knew who actually won.
I certainly wouldn't say that we loved the arms race. Trillions of dollars were used to stoke it. For our economy, which was smaller in size than the American economy, it was a burden. But one cannot agree with the statement that the arms race played the key role in the collapse of the Soviet Union.
As the photographer, it's challenging to make images that read quickly and are powerful, but have enough humanity and compassion. I've worked on these issues in the developing world because that's where the risk to girl's safety and access to education is the highest. But that doesn't mean that we don't have issues in the U.S. or western countries. For me, I focused on the developing world because it felt like the issue was more urgent there.
Healing works through a kind of detox: things have got to come up in order to be released. That is true of our personal issues, and also our collective issues. We can't just push the darkness down, pour pink paint over it and then pretend it's not there. We have to look at it, accept that it exists and then release it for healing.
You know in fairness Gary [Johnson] and I have not agreed on a number of substantive issues in this campaign, tax policy, we've had some influence on each other, I think I've had some influence on him, on constructive engagement around the world, he's had some influence on me in criminal justice reform issues.
When you run a race, you hurt your ability to compete when you turn your head to look at the competition chasing you, you lose a step physically and psychologically. Run the race always stretching to do your best, imitations will come in last, no one can catch an original.
The human race has improved everything, but the human race.
I was nervous starting off today. I was nervous because I felt like I was going to play good and shoot a good round. I was trying to calm myself down. This race is a long race. The eagle at two was helped, but I was trying not to be too eager.
I'm off to race around the world - a race against time and two men. I know I can beat time. I hope I can beat the men.
I do not think that any man should be attacked because of his race or religion, or that he should be immune from attack because of race or religion.
The experience of [the African] bishops is that evangelization itself should be foremost, that the God of Jesus Christ must be known, believed in and loved, and that hearts must be converted if progress is to be made on social issues and reconciliation is to begin, and if - for example - AIDS is to be combated by realistically facing its deeper causes and the sick are to be given the loving care they need. Social issues and the Gospel are inseparable.
I think the silences we have on some issues are inductive of the fact that we need to write about them more, but I think there are some issues you have to write in a sensitive way and in a way that respects the reality of the situation. If you can't do that, you should leave them alone.
These issues that exist among people that we are Iranian and what we need to do for Iran are not correct; these issues are not correct. This issue, which is perhaps being discussed everywhere, regarding paying attention to nation and nationality is nonsense in Islam and is against Islam. One of the things that the designers of Imperialism and their agents have promoted is the idea of nation and nationality.
It's not enough to be a woman. You have to care about women's issues. And women's issues here in Iowa are that we have a strong economy. We have jobs that our sons and daughters can go off to someday. We have a great educational system. And women want strong national defense. We want to know that our families are going to be safe.
In my family there was no small talk, only talk about serious things like global politics - trying to interpret the distant political signs, looking desperately for some hope things would change. Religion was forbidden beginning in 1968, when I was born. So my communication with them was limited to issues of everyday life, which were issues of survival.
In world history, those who have helped to build the same culture are not necessarily of one race, and those of the same race have not all participated in one culture. — © Ruth Benedict
In world history, those who have helped to build the same culture are not necessarily of one race, and those of the same race have not all participated in one culture.
In many respects, we now live in a society that is only formally democratic, as the great mass of citizens have minimal say on the major public issues of the day, and such issues are scarcely debated at all in any meaningful sense in the electoral arena. In our society, corporations and the wealthy enjoy a power every bit as immense as that assumed to have been enjoyed by the lords and royalty of feudal times.
Music documentaries are hard to tell, but I think they're an amazing vehicle to look at racism, our attitude to sex, the way we judge drugs. There's the ability to get a big audience because of these incredible, iconic, charismatic people. You can look at a number of issues - the challenge is to make sure you choose something that has all those issues. Popular music is like a mirror of culture, of who we are.
I try and direct environmentally . So that people don't feel like everything is going to depend on what happens when someone says, 'Action'. So that they can literally be swimming in the warm water and at some point the race begins, and at some point the race ends, but it is about being free to swim.
We all stand on the shoulders of our ancestors. We're in a relay race, relying on the financial and human capital of our parents and grandparents. Blacks were shackled for the early part of that relay race, and although many of the fetters have come off, whites have developed a huge lead.
If you come into Formula 1, and you try to eat each other or perform on the highest level, and equalisation is what you need after the first race, and you cry out after the first race, it's not how we've done things in the past and not how we've moaned.
There is no such thing as race. None. There is just a human race - scientifically, anthropologically. Racism is a construct, a social construct... it has a social function, racism.
I think it is inevitable that leftist forces in the US would be divided, if not balkanized, to some extent. Among the full range of people who are committed to social and economic equality and ecological justice - i.e. to some variant of a leftist vision of a decent society - it will always be the case that some will be more focused on egalitarian economic issues, others around the environment and climate change, others on US imperialism, militarism and foreign policy, others on race and gender equality, and still others on sexual identity.
How do we fill the need for technology workers, people who have computer skills and math and science skills? How do we get a more diverse science workforce? These are all issues - I would look at these documents that were from the '50s and '60s and '70s, and you'd swear they were written two weeks ago because the issues are the same.
My father gave me this poster from National Geographic back in the very early 70s, so I was a young teenager. It showed how man polluted his world. And the issues that they talked about, whether it was water pollution, air, or terrestrial... The issues that they talk about on this poster are still very much present today.
I've had self-esteem issues for a really, really long time. Plenty of people think I'm ugly, and plenty of people don't. But there's a moment when I'm modeling where I forget about my self-esteem issues and focus on what the photographer's telling me - and I feel pretty. And in that sense, it's selfish.
If you look at virtually all of the issues of importance to the people of America - issues like making public colleges and universities tuition-free - Hillary Clinton is now on record for doing that for people making $125,000 a year or less. You know what? That is pretty revolutionary. That will transform the lives of millions of families in this country. That's what Clinton stands for.
'Jack & Diane' was originally about race. I was playing nightclubs, and I was seeing new American couples, mixed-race couples. I thought it was cool. The song was my effort to make a song about that, but of course the record-company guy didn't like it.
We are an unfortunate priest-ridden race and always were and always will be tell the end of the chapter.... A priest-ridden Godforsaken race.
We believe human begins have existed for only a small fraction of cosmic history, because human race has been improving so rapidly in knowledge and technology that if people had been around for millions of years, the human race would be much further along in it's mastery.
To operate with the aspiration of color-blindness in a country whose central operating mechanism for centuries has been race belies the logic of race-neutral public policy. Public policy must account for the historic and intentional pillaging of resources experienced by black Americans.
You hear stories about the horror crashes of the Dakar Rally, which is a long 16-day race, and about people getting lost in the desert, and they're all true. Every 20 minutes, you were just about to crash. Bikes, cars and trucks all race at the same time.
'Drag Race' doesn't claim to represent drag as a whole. 'Drag Race' is a reality show. If you see real drag shows, we just do drag and respect each other's art and who your real identity is - name, gender, hair color, anything.
Under various names, I have praised only you, rivers! You are milk and honey and love and death and dance. From a spring in hidden grottoes, seeping from mossy rocks, Where a goddess pours live water from a pitcher, At clear streams in the meadow, where rills murmur underground, Your race and my race begin, and amazement, and quick passage.
The law of liberty tends to abolish the reign of race over race, of faith over faith, of class over class. It is not the realisation of a political ideal: it is the discharge of a moral obligation.
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