Top 1200 Racial Identity Quotes & Sayings - Page 2

Explore popular Racial Identity quotes.
Last updated on November 15, 2024.
I didn't have an identity. It was manufactured. My identity now? It was written on the wall by ancient forces.
Since the notion that we should all forsake attachment to race and/or cultural identity and be “just humans” within the framework of white supremacy has usually meant that subordinate groups must surrender their identities, beliefs, values, and assimilate by adopting the values and beliefs of privileged-class whites, rather than promoting racial harmony this thinking has created a fierce cultural protectionism.
I see fashion as a proclamation or manifestation of identity, so, as long as identities are important, fashion will continue to be important. The link between fashion and identity begins to get real interesting, however, in the case of people who don't fall clearly into a culturally-recognized identity.
I had a family. They can be a nuisance in identity but there is no doubt no shadow of doubt that that identity the family identity we can do without. — © Gertrude Stein
I had a family. They can be a nuisance in identity but there is no doubt no shadow of doubt that that identity the family identity we can do without.
All over the world today people have a very strong desire to find a sense of identity, and at the same time that's coupled with the rise of absolutely absurd wars that relate to ethnic identity. Perhaps there is something deeply ingrained in people that relates to a sense of belonging, and without that, identity doesn't seem as real as it should.
The more frequently officers encounter violent suspects from any given racial group, the greater the chance that members of that racial group will be shot by a police officer.
Having an identity is one thing. Being born into an identity is quite a different matter.
You create identity, you're not given identity per se. What became more and more interesting to me wasn't the I, it was text because it's text that create identity. That's how I got interested in plagiarism.
Blackness is not simply a reactionary title or identity; that is indeed the "negative" way of characterizing African American identity.
People see America through particular lenses, either their profession, their race or their gender. So the party that speaks to our racial perceptions and offers solutions to the racial difficulties which we face is the party that's going to be rewarded with our votes.
Our march to freedom is irreversible. We must not allow fear to stand in our way. Universal suffrage on a common voters' roll in a united, democratic and non-racial South Africa is the only way to peace and racial harmony.
[Van Jones] you should be a racial polemicist. You should be a racial reconciler.
I don't doubt that straight white men have identity issues and identity complexes and struggle with defining themselves.
Fashion can really give you an identity if you're looking for one and I think the more people that know that, the less identity crises we'll have in the world.
It's no wonder the Tory Party opposed identity cards, since so many of them struggle to find an identity at all. — © Rory Bremner
It's no wonder the Tory Party opposed identity cards, since so many of them struggle to find an identity at all.
I think I started writing about identity, and I used to believe that identity is the story. But now I'm not so much subscribed to that. I mean, with 'Mr. Fox,' it has a feminist agenda as well. And so, as I sort of been away from writing about identity, I still feel that kind of tug of roots and, you know, cultural background.
The identity of the Filipino today is of a person asking what is his identity.
It's as if all identity has been stolen from them, except their identity as slaves.
Since biological change occurs slowly and cultural changes occur in every generation, it is futile to try to explain the fleeting phenomena of culture by a racial constant. We can often explain them-in terms of contact with other peoples, of individual genius, of geography-but not by racial differences.
When we go to court, they are going to have to come up with all the evidence where they are accusing me and my dedicated deputies of racial profiling. It's always easy to throw the race card in there and that's what they're doing in Washington today, that they're concerned about racial profiling.
While many Americans agree that 'the system is rigged' economically, few are aware of the ways in which racial inequality has been structured and embedded in our society. This is why candid, fact-based discussions about racial inequality are so desperately needed.
It would be a sad story to get rid of religious belief, national identity, family, and even sexual identity. That's not freedom.
Growing up as a black kid with a white father who loves you, who affirms you, who was part of your life is fundamentally different than what black people in my family were subjected to in the 19th century or the 18th century. But unfortunately, it doesn't change the old racial order. I think we need to let the old racial order just stay where it is and not seek to improve upon it. Not try to create more racial categories, because all that does is it makes a race stick around longer.
Where there has been racial hatred, it must be ended. Where there has been tribal animosity, it will be finished. Let us not dwell upon the bitterness of the past. I would rather look to the future, to the good new Kenya, not to the bad old days. If we can create this sense of national direction and identity, we shall have gone a long way to solving our economic problems.
There is a business built around racial grievance. And that business is booming at such a level that white people are like hey, I'm going to adopt a whole new identity so I can benefit from being Baby Al Sharpton, Baby Jesse Jackson, and in academia, this has been embraced and she has been able to pull off this scam.
Even in the '80s and '90s, many white Southerners were still bitter about court decisions that required racial integration of the schools. It wasn't that they were outwardly opposed to white and black people attending school together, it was that the rulings threatened their proud identity as independent Southerners.
All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.
I still think people do have racial hang-ups, but I think one of the reasons I can joke about it is people are shedding those racial hatreds.
[Alex Haley] objective was to illustrate that the racial separatism of the N.O.I. was a kind of pathological or a kind of - it was the logical culmination of separatism and racial isolationism and exclusion.
Though race-related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about things racial.
We just say there are five, you know, racial groups in the US. I say that these folks are what we call a sixth American. There's something different. They are somebody who - they don't exist in any particular racial category, so they all feel it and they kind of congregate to each other.
I think racial profiling is wrong. It cannot be defended. It's just flat wrong. And if a matter came before me, and it could be established that the arrest was made strictly on racial profiling, when I was on the bench, it would be gone.
Your gender identity is who you are. Sexual identity is who you bounce that off of.
Ironically enough, if the case involves race, and one claims that race is a disqualifying factor, nobody could hear the case. Everybody comes to these cases with some preconceptions, and the premise of our judicial system is that judges by training and by ethical codes are obligated to set those prejudices aside and to decide on the facts and the law. And to claim that somebody can't simply because of their racial identity is deeply offensive.
People feel uncomfortable talking about racial issues out of fear that if they express things they will be characterized in a way that's not fair. I think that there is still a need for a dialogue about things racial that we have not engaged in.
Building brands and helping people figure out their identity - as far as a business identity and everything - was kind of my niche.
If I thought it was my identity to be a spiritual teacher, that would be a delusion. It's not an identity. It's simply a function in this world.
In order to really move toward what people really think of as some sort of Utopian post-racial society or somehow to really challenge the racial hierarchy, we're going to have to allow some fluidity.
Each nation has an identity and destiny. As far as Bharat is concerned, Hindu is its identity and religion is its way of working
Identity is the history that has gone into bone and blood and reshaped the flesh. Identity is not what we were but what we have become what we are at this moment. — © Nick Joaquín
Identity is the history that has gone into bone and blood and reshaped the flesh. Identity is not what we were but what we have become what we are at this moment.
Working-class actors have no identity. Our identity is playing every single poor person on 'Game Of Thrones.'
If the bear were to make a racial comment, it would be more likely to get a laugh than if a person on stage were to make a racial comment.
I always think about race as a part of one's identity, not the whole of one's identity. You don't want it to be the defining characteristic of a character. There has to be more.
Identity is very personal...identity is political. My identity is what is and it is what it's gonna be. And I don't think that any information will change that profoundly...I [already] know that I am a Black woman, and a Black woman who has mixed some heritage, like most African Americans.
Prisoners do matter when analyzing the severity of racial inequality in the U.S. Yet because they are out of sight and out of mind, it is easy to imagine that we are making far more racial progress than we actually are.
There are those who would keep us slipping back into the darkness of division, into the snake pit of racial hatred, of racial antagonism and of support for symbols of the struggle to keep African-Americans in bondage.
All third world literature is about nation, that identity is the fundamental literary problem in the third world. The writer's identity is insecure because the nation's identity is not secure. The nation doesn't provide the third world writer with a secure identity, because the nation is colonized, it's oppressed, it's part of somebody else's empire.
Identity is not negotiable. An identity you have achieved by agreement is always a prison.
For a long time, I felt like my identity was to fight. My identity was to be a world champion. That almost defined me.
I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.
People are created in God's image. Homosexuality is an identity adopted through societal factors. It's an identity disorder. — © Christine O'Donnell
People are created in God's image. Homosexuality is an identity adopted through societal factors. It's an identity disorder.
I'd say that my identity is really a culinary identity, so the way I relate to my national heritage is through its cuisine.
With motocross I've found that passion becomes your identity and that identity breaks all barriers.
People feel uncomfortable talking about racial issues out of fear that if they express things, they will be characterized in a way that's not fair. I think that there is still a need for a dialogue about things racial that we've not engaged in.
In this society, the norm of masculinity is phallic aggression. Male sexuality is, by definition, intensely and rigidly phallic. A man's identity is located in his conception of himself as the possessor of a phallus; a man's worth is located in his pride in phallic identity. The main characteristic of phallic identity is that worth is entirely contingent on the possession of a phallus. Since men have no other criteria for worth, no other notion of identity, those who do not have phalluses are not recognized as fully human.
It becomes more and more difficult to avoid the idea of black men as subjects of not just racial profiling but of an insidious form of racial obliteration sanctioned by silence.
If you embrace a project that will require time and patience, then you need something to work on. So the first step of the project is to create an identity. If you don't have an identity, then today you want this player and tomorrow another one. If you have an idea and a shape, then this is how you develop an identity.
In terms of an identity, an identity reflects an individuality, by definition. And, if there is a quality present, it is recognizable and it can be named. If you can't name it, it means you don't recognize it.
If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
I don't like identity. We accept identities in Israel. We make them holy. But what does identity really mean?
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