Top 1200 Racial Profiling Quotes & Sayings - Page 16

When Donald Trump yells at his supporters to throw somebody out of the hall - and usually that somebody is brown or black or often is - that means he's galvanizing a kind of mob spirit, which is also a racial mob spirit.

I believe profoundly in the possibilities of democracy, but democracy needs to be emancipated from capitalism. As long as we inhabit a capitalist democracy, a future of racial equality, gender equality, economic equality will elude us.

In the pioneer West Whitopias, immigration tended to be the dominant social and racial issue. In Forsyth County, Georgia, immigration is still an issue, but because you have that complicated history of the Trail of Tears and slavery and Jim Crow, the Whitopia has a different flavor.

In comedy, I often see so many weird race jokes, and it's like, there is no racial diversity in your show to even make those race jokes. The problem is that there is no one in the back to say, 'Hey, that race joke is not really appropriate.'

My parents told me in the very beginning as a young child when I raised the question about segregation and racial discrimination, they told me not to get in the way, not to get in trouble, not to make any noise.

Many black people I know are proud of the Irish part of their heritage - an Irish grandparent, say - but they recognise that many people believe in a form of racial purity. And it is from that belief that prejudice starts.

Birth Control is not contraception indiscriminately and thoughtlessly practiced. It means the release and cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks — those human weeds which threaten the blooming of the finest flowers of American civilization.

Now, personally, I am baffled by the concept of racial prejudice. Why hate someone based on the color of their skin when, if you take the time to get to know them as a human being, you can find so many other things to hate them for?

When it comes to discrimination, Americans pride ourselves on how far we've come. Racial segregation is history. Explicit sex discrimination is banned. Same-sex marriage is the law of the land. But amidst all the progress, the male-female wage gap persists, and it's big.

My brother and late sister and I were raised in Detroit; it was where the middle class across racial lines, the middle class was able to develop, build a home, have for the first time retirement benefits, have a job, and yes, their kids began to go to college.

Like my father, I don't want to see anyone mistreated, anything like that. I'm very racial-conscious because my father had a lot of, you know, challenges in the area of race. I'm very sensitive to that kind of issue.

Even the most racist person make a very painful racial comment, give him a smile. It's better than you take a weapon on him because he's just gonna go like, "Oh." He's just being stupid.

Instead of thinking of the question of race genealogically, and leaving it open whether vernacular races are genealogical units, the interest in biomedicine has been to determine whether vernacular racial categories are medically useful in diagnosis and treatment. There is on-going debate about this.

Credit to all the clubs, if there are incidents anywhere I think the clubs are very quickly on that and are banning supporters who are making racial comments. I think clubs are very much on top of what they see.

Once working people discover that, collectively, we have more power than we do as individual silos, then we become an incredibly powerful force. But I think that there are powers that be that are invested in us remaining divided along racial lines, along economic lines.

Clearly, I think that there have been racial problems in America for a long time. I still think that, particularly during the second half of the Obama presidency, there has been a lot of emotion, a lot of feeling stirred up.

The reality of Britain is vibrant multiculturalism, but the myth we export is an all-white world of lords and ladies. Conversely, American society is pretty segregated, but the myth it exports is of a racial melting-pot, everyone solving crimes and fighting aliens side by side.

If we had done the work that we should have done in the 20th century to combat our history of racial inequality, no one could win national office after demonizing people because they're Mexican or Muslim. We would be in a place where we would find that unacceptable.

There was not one cause for our internment, but many - a deep-seated racial prejudice working on top of fear, distrust, and greed. So how is one to say exactly where history begins or ends? It is all slow oscillations, curves, and waves which take so long to reveal themselves ... like watching a tree grow.

As a young man in South Africa at the beginning of the twentieth century, Gandhi developed satyagraha, a mode of political activism based upon moral persuasion, while mobilizing South Africa's small Indian minority against racial discrimination.

Ailes built a Kingdom of Yes. That was his genius. He understood the id of many white conservatives - their sense of constant persecution and victimization; and their existential fears of an America whose racial makeup, sexual mores and gender roles were careening in the opposite direction of the country of their childhood.

Is Donald Trump a fascist? It's an interesting question that has generated insightful commentary over the past few months, with the best answers situating Trumpian illiberalism within America's long history of racial oppression, slavery, Jim Crow apartheid, and the ongoing backlash to the loss of white privilege.

The older I grow the more I see the influence of my family on my life. I didn't always see it. It was up to our parents to see that we had our education in a town that hadn't yet realized what racial prejudice was but actually knew and practiced it on occasion.

Obama has built his public image around his ability to bridge divisions - racial, ideological or generational. And that was his reputation, even at Harvard Law School, where he was the first black president of the 'Law Review.'

In this post-post-racial, post-Obama era of resurgent populism and Balkanized identity politics, it really does feel as though it matters - and matters more than anything else - whether you're black or white.

God blessed us with all this money, so why not take the money and put it into my brother's case? Talk about social and racial injustice in our country, and mass incarceration in our country?

I would hope with all my heart that people understand this and see it in the film. And there are also other messages in Happy Feet, like racial and environmental ones, but none of them are so overt. George has made a great story about penguins with a lot of humanity in it and audiences can follow a species we don't know that well.

I'm thankful to be a mixed racial person in skateboarding. I'm part Japanese too, so when I go over to Japan everyone loves me there, when I go somewhere where there are a lot of Black people they'll love me there too.

The people are maybe still as aware of the differences but they are more accepting of it that what we saw in the 70s and 80s, but the undercurrent is still there. There are maybe no racial slurs anymore, no firecrackers in mailboxes, the distinction is much more subtle.

Though the rampant racial injustices throughout the criminal justice system were offensive to me and to millions of other people, I've never drawn a tight circle around the black community to define the limits of my moral concern. But that narrative tends to get imposed on you, if you're an African-American activist.

Our vulnerability is that both blacks and whites can use our impossible racial authenticity against us. Both races can throw up our mixed background to challenge our authority to speak.

We need to recognize that the situation in Ferguson speaks to broader challenges that we still face as a nation. The fact is, in too many parts of this country, a deep distrust exists between law enforcement and communities of color. Some of this is the result of the legacy of racial discrimination in this country.

Secularist justices de-Christianized our country. They invented new rights for vicious criminals as though criminal justice were a game. They tore our country apart with idiotic busing orders to achieve racial balance in public schools.

I don’t believe it is possible to transcend race in this country. Race is a factor in this society. The legacy of Jim Crow and slavery has not gone away. It is not an accident that African-Americans experience high crime rates, are poor, and have less wealth. It is a direct result of our racial history.

The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, person and family history, belief systems, and often nationalistic, racial, religious, and other collective identifications. None of these is you.

I prize my own independence too much. And philosophically, I could never accept any rigid dogma or ideology, whether it's Christianity or Marxism…The greatest crimes in history have been perpetrated by such religious and political and racial fanatics, from the persecutions of the Inquisition on down to Communist purges and Nazi genocide.

What the Black lives matter movement is doing is they are making it personal. They are making it hash tagged, exposing the racial injustice that continues to haunt our country in a way that you can't ignore. There is power in injustice becoming personal.

Whatever community organization, whether it's a women's organization, or fighting for racial justice ... you will get satisfaction out of doing something to give back to the community that you never get in any other way.

There is a political and racial context behind everything that I do. Not always because I design it that way, or because I want it that way, but rather because it's just the way people look at the work of an African-American artist in this country.

Yes, President Abraham Lincoln was a Republican, but a hundred years later, the Republican Party wasn't Lincoln's. Richard Nixon became president by courting Americans upset by integration, intentionally fueling the racial divide.

It's easier, as a white person, to be silent about racial injustice. It's easier. On paper. But it's not easier on the whole, because injustice affects all of us, whether we know it or not, whether we acknowledge it or not.

By my monastic life and vows I am saying no to all the concentration camps, the aerial bombardments, the staged political trials, the judicial murders, the racial injustices, the economic tyrannies, and the whole socioeconomic apparatus which seems geared for nothing but global destruction in spite of all its fair words in favor of peace.

Racial oppression of black people in America has done what neither class oppression or sexual oppression, with all their perniciousness, has ever done: destroyed an entire people and their culture.

Our schools, like so many parts of our infrastructure, are crumbling across the country. Healing our schools can and should be central to our fight to achieve environmental, racial and economic justice.

A good many people voted for [Barack] Obama, and I'm not only talking about the black vote. A lot of people voted for Obama because of our history of racial discrimination in this country.

Obama has built his public image around his ability to bridge divisions - racial, ideological or generational. And that was his reputation, even at Harvard Law School, where he was the first black president of the 'Law Review.

The Republican Party of Richard Nixon was called to power in 1968 to bring an honorable end to the war in Vietnam and restore law and order to campuses and cities convulsed by crime, riots and racial violence. Nixon appeared to have succeeded and was rewarded with a 49-state landslide.

The black masses must demand and refuse to accept nothing less than that proportionate percentage of the political spoils such as jobs, elective offices and appointments... They must reject the shameful racial tokenism that characterizes the political life of America today.

I can't explain exactly why it lives within me for so long and passionately. But race matters to me; racial equality matters to me, as does gender. There is something about these kinds of social injustices that go to the deep of me.

Love stories require an obstacle between the lovers, something that keeps them from one another. You have to yearn for the love that can't be fulfilled. And it gets harder to conceive of viable cultural or racial or sexual obstacles between people as we move forward progressively.

I'm not going to play a racial game. With me, you're going to meet a guy named Shelby Steele, and you will have to get to know me as an individual. The color of my skin won't tell you anything. I think there's more and more of that in America.

I have a big passion about civil rights for everyone - whoever is being downtrodden at the moment, it doesn't matter: racial discrimination or sexual orientation or gender. Whatever it is, I'm there. I think I was a born civil rights activist. I can't stand the smashing of a community. It's not fair and it's not right.

We could do something set in the 21st century, where I travel around to lots of different places and we talk to different ethnicities and lots of different racial and religious minorities, so it's not just the black-and-white America; it hasn't been that since the '90s.

Let it be clearly understood that the Russian is a delightful person till he tucks in his shirt. As an Oriental he is charming. It is only when he insists on being treated as the most easterly of western peoples instead of the most westerly of easterns that he becomes a racial anomaly extremely difficult to handle.

Birth Control which has been criticized as negative and destructive, is really the greatest and most truly eugenic method, and its adoption as part of the program of Eugenics would immediately give a concrete and realistic power to that science. . . as the most constructive and necessary of the means to racial health.

Differences in racial outcomes are not the same thing as institutional racism any more than the fact that far more men than women are locked up is evidence of institutional sexism.

The fate of millions of people—indeed the future of the black community itself—may depend on the willingness of those who care about racial justice to re-examine their basic assumptions about the role of the criminal justice system in our society.

Sometimes, from outside, and from America especially, where the racial tension is so intense, you tend to understand Brazil as a kind of ideal situation, but it's not. There are a lot of problems. Historically, we have been in struggle, in real struggle to protect and defend the natural leaning towards absorbing the African and the Indian heritage that our society has.

Northeastern conservatism is moderate, accepts the modern welfare state, and dislikes mixing religion with politics. Western conservatism is hawkish, hates government, and embraces individual freedom. Southern conservatism is populist, draws on evangelical Christianity, and plays upon racial resentments.

Our courts' decisions do not permeate the public consciousness - we have no equivalent of the Brown v Board of Education ruling which outlawed racial segregation, or of Roe v Wade, which enshrined a woman's right to choose not just into law but into the public imagination as well.