Top 1200 Racism In America Quotes & Sayings

I feel like racism's more pronounced in America.

I think some people feel that if you question the reality of race, you're questioning racism; you're saying racism isn't real. Racism is real because people actually believe race is real. We'd have to really let go of the 500-year-old idea of race as a worldview in order to undo racism.

And what is the Republican solution to these outrageous [racial] inequalities? There isn't one. And that's the point. Denying racism is the new racism. To not acknowledge those statistics, to think of that as a 'black problem' and not an American problem. To believe, as a majority of FOX viewers do, that reverse-racism is a bigger problem than racism, that's racist.

We tend to think of racism as this interpersonal verbal or physical abuse, when in truth, that is only one way that racism manifests itself. The reality of contemporary racism is that it while it is ubiquitous, it is often invisible, subsequently making it more difficult to name and identify.

Everybody's scared for their ass. There aren't too many people ready to die for racism. They'll kill for racism but they won't die for racism.

The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.

Racism is when you have laws set up, systematically put in a way to keep people from advancing, to stop the advancement of a people. Black people have never had the power to enforce racism, and so this is something that white America is going to have to work out themselves. If they decide they want to stop it, curtail it, or to do the right thing... then it will be done, but not until then.

When a black man is stopped by a cop for no apparent reason, that is covert racism. When a black woman shops in a fancy store and is followed by security guards, that is covert racism. It is more subtle than 1960s racism, but it is still racism.

There is a bunch of racism in America, and sadly, most of it's on the left side of the aisle.

Racism isn't just in America... Alienation is felt worldwide in different capacities.

Racism, unfortunately, is part of the fabric of America's society.

When I came to America, I saw the inequality right away with the food industry. And I don't really talk about it in the book, but the racism here, it's so predominant and so impregnated in the history of America.

There can be racism in a system even if a particular episode of injustice is not a manifestation of that racism. Every single thing in the criminal justice system is not a manifestation of racism, but many things are.

If one lives in a country where racism is held valid and practiced in all ways of life eventually, no matter whether one is a racist or a victim, one comes to feel the absurdity of life....Racism generated from whites is first of all absurd. Racism creates absurdity among blacks as a defense mechanism.

While I was able to pass as white as soon as I came to America, this was not really possible while I was growing up, as it was pretty obvious that I wasn't 'all German.' So my privilege was that in America, I could conveniently withhold one of my bloodlines and avoid racism and discrimination. That is not a privilege most people of color have.

I wanted people to begin dialogue about racism, about colorism. I wanted people to really become honest about our beliefs, about racism and how it exists in America today.

Race is such a contentious issue because of the painful history of racism. Race didn't create racism, but racism created race.

Abortion and racism are evil twins, born of the same lie. Where racism now hides its face in public, abortion is accomplishing the goals of which racism only once dreamed. Together, abortionists are destroying humanity at large and the black community in particular.

You cannot be responsible for Jim Crow. You can not be responsible for racism. This is much more a problem for the person exercising racism.You are confronted with the reality of racism when you go in the streets, when the eyes of others come upon you. [James] Baldwin goes back with you to all the experiences you went through and gives a name to them, and explains why it is like this.

I've seen and always been extremely aware of racism... casual racism, serious racism... all of that.

If Asian America exists, it is because of systemic racism.

In America there is institutional racism that we all inherit and participate in, like breathing the air in this room - and we have to become sensitive to it.

I think that America certainly has racism, I think that any industrialized country does. But when you see how many million fans Barack Obama has who are not black, it would lead one to the conclusion that millions of Americans are in fact not burdened by the albatross of racism.

Africans who immigrate to America know how little racism exists there. They suspect it before emigrating from Africa, and they know it after arriving in America. Indeed, America, the Left's depiction of it notwithstanding, is the least racist country in the world.

A part of being black in America and, you know, I presume being any minority, is constantly being told that we're being too aware of race somehow, we're obsessed with it or we're seeing racism where there just isn't racism.

America still has a race problem, though not the one that conventional wisdom would suggest: the racism of whites toward blacks. Old fashioned white racism has lost its legitimacy in the world and become an almost universal disgrace.

Racism is a cancer that America does not want to cure.

Racism is still America's greatest addiction. I also believe that America is the greatest sin against God.

A white leftist Mexican activist isn't the same in the media as the son of a farmer in Guerrero, they aren't worth the same. In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.

We have this long history of racism in this country, and as it happens, the criminal justice system has been perhaps the most prominent instrument for administering racism. But the racism doesn't actually come from the criminal justice system.

Racism in America is real.

I have nothing to do with racism in America; it was here when I got here.

I think it's cultural racism more than anything, which dovetails with actual racism, but the cultural racism to me is even more shocking.

Automobile in America,Chromium steel in America,Wire-spoke wheel in America,Very big deal in America!Immigrant goes to America,Many hellos in America,Nobody knows in America,Puerto Rico's in America!I like the shores of America!Comfort is yours in America!Knobs on the doors in America!Wall-to-wall floors in America!

In the South, there is more overt racism. It's more willfully ignorant and brazen. But it's not as if by moving I'm going to be able to escape institutionalized racism. It's not as though my life won't be twisted and impacted by racism anymore. It will.

What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.

racism is alive and doing too well in America.

What stands out to me in America was all the police vs. citizens turmoil. It's decades of bad policing, bad schooling, racism, bigotry and other factors finally spilling into mainstream culture. I would like to see America evolve on how the laws are enforced on the streets.

As much as racism bleeds America, we need to understand that classism is the real issue.

This is the 21st century, and we would all like to think racism is dead in America. Actually, that's not the case: still there are some racial issues that are out across this nation, and so we have a responsibility as compassionate citizens of America, no matter what our ethnic group happens to be, to confront these issues when they arise.

I'm not one to spend my life asking the question, 'Is there racism in America?' Certainly there is. But I want to do something about it.

Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check.

There's nothing in this country that is a worse accusation - in America, if you accuse somebody of racism, that person has to disprove that.

Racism is America's greatest disease, racism is a disease of the white man.

The mainstream media choose to flaunt story lines that make white America appear guilty of continued institutional racism, while black racism against whites is ignored as an acceptable disposition given our nation's history.

I have experienced racism in this country. My children have experienced racism in this country. I wouldn't say America is against me. It is not an either/or proposition. But there are some people who hold fast to certain religious beliefs.

If you are accused of racism, to deny racism is proof of racism.

This is a country that was founded on racism. It was built on racism. It still continues to thrive through wealth disparity, and housing disparity is all built on the backs of racism.

We always talk about how, obviously, there is still very in-your-face aggressive racism. But there's a lot of passive racism that, in the moment, you don't even realize is racist. You chalk it up as a strange interaction you had, and then you look at the context of it later on and realize the root of it was racism.

There's a difference between racism and "I don't know any better. I'm clueless." Racism is like, "I'm trying to make you feel bad." That's racism.

In America, racism exists but racists are all gone. Racists belong to the past. Racists are the thin-lipped mean white people in the movies about the civil rights era. Here's the thing: the manifestation of racism has changed but the language has not. So if you haven't lynched somebody then you can't be called a racist. If you're not a bloodsucking monster, then you can't be called a racist. Somebody has to be able to say that racists are not monsters.

I saw America as a land of opportunity, not a bastion of racism or sexism.

Jim Crow laws stripped blacks of basic rights. Despite landmark civil rights laws, many public schools were still segregated, blacks still faced barriers to voting, and violence by white racists continued. Such open racism is mostly gone in America, but covert racism is alive and well.

Wherever black people are in America, criminalization exists. Wherever there is a white-dominant space, deep racism exists as well - no matter how progressive. If you cut too far into that progressive, if you do something that's too radical, white racism will emerge.

The way racism works in Canada, it's very subtle. You may feel you're a victim of racism or have experienced racism, but you can't necessarily prove it - unless you get a [white] friend to go check out that rental, go check out that job, whatever. Unless you're willing to really dig to prove you're a victim of racism, it might be difficult to do that. And so what you're dealing with then is feeling, it's emotion.

I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism.

First there was racism. Then liberals created institutional racism and coded racism. You can only hear it with a dog whistle.

Another response to racism has been the establishment of unlearning racism workshops, which are often led by white women. These workshops are important, yet they tend to focus primarily on cathartic individual psychological personal prejudice without stressing the need for corresponding change in political commitment and action. A woman who attends an unlearning racism workshop and learns to acknowledge that she is racist is no less a threat than one who does not. Acknowledgment of racism is significant when it leads to transformation.

Racism is like high blood pressure—the person who has it doesn’t know he has it until he drops over with a God damned stroke. There are no symptoms of racism. The victim of racism is in a much better position to tell you whether or not you’re a racist than you are.

I am not naive, and I do realize that racism is alive and well in the United States of America. I am also fully aware that when segregation ended, we didn't all live happily ever after. No one can convince me, however, that life in America would be better if blacks and whites had stayed separate and unequal.