Top 1200 Reading The Scriptures Quotes & Sayings - Page 19

What if one of the core elements of a radical Christianity lay in a demand that we betray it, while the ultimate act of affirming God required the forsaking of God? And what if fidelity to the Judeo-Christian scriptures demanded their renunciation? In short, what if the only way of finding faith involved betraying it with a kiss?

These days, most of my interactions with young people are centered on the poetry or theater classes I teach, so the students I know are reading contemporary poets (they love Willie Perdomo) and scripts (No Child, by Nilaja Sun and Twilight by Anna Deavere Smith). I don't know their reading habits outside of our class, but I believe that they enjoy stories that they can relate to, learn from, be challenged by - you know, the usual good writing that every reader craves.

I love short stories - reading and writing them. The best short stories distill all the potency of a novel into a small but heady draught. They are perfect reading material for the bus or train or for a lunchtime break. Everything extraneous has been strained off by the author. The best short stories pack the heft of any novel, yet resonate like poetry.

Those of us who preach the Scriptures, along with being nourished by it ourselves, have to figure out along with our congregations how we can incarnate the gospel in our community, or we will preach to a religious ghetto.

I challenge youth to cooperate with parents who are concerned about your reading and your viewing. Be concerned yourself about what you take into your mind. Young people, you would never eat a meal of spoiled or contaminated food if you could help it, would you? Select your reading and viewing carefully and in good taste.

An entire life spent reading would have fulfilled my every desire; I already knew that at the age of seven. The texture of the world is painful, inadequate; unalterable, or so it seems to me. Really, I believe that an entire life spent reading would have suited me best. Such a life has not been granted me.

Reading is a pleasure of the mind, which means that it is a little like a sport: your eagerness and knowledge and quickness count for something. The fun of reading is not that something is told to you, but that you stretch your mind. Your own imagination works along with the authors, or even goes beyond his, yields the same or different conclusions, and your ideas develop as you understand his.

Serious reading is hardly a social activity and every halfway serious reader is perpetually subject to a form of coitus interruptus. Family members or friends who lack the desire, the courage, or the opportunity to burst in on you when there's some indication that you could be sexually entwined will seldom hesitate to interject themselves between you and a page, even though the act of reading is often as intimate and intense as a full-fledged carnal embrace.

For anyone who is: just keep writing. Keep reading. If you are meant to be a writer, a storyteller, it'll work itself out. You just keep feeding it your energy, and giving it that crucial chance to work itself out. By reading and writing.

Comics have always helped people to read. A lot of people learned to read by reading the comics. And it's our livelihood, after all. If people don't know how to read, they're not reading our comics.

Searching, pondering, and applying the words of Christ as taught in the scriptures will bring wisdom and knowledge beyond our mortal understanding. This will strengthen our commitment and provide the spiritual reserves to do our best in all situations.

There is a wonderful book called "Gandhi's Truth," by Erik Erikson, the psychologist. It is a great book. And I remember reading that and thinking about this connection between what we think in our personal lives and how that manifests itself in our politics. Those are two books, just off the top, that I think are sort of representative of reading that I did at that time. I never get a chance to read anymore.

In the divine Scriptures, there are shallows and there are deeps; shallows where the lamb may wade, and deeps where the elephant may swim.

I know not a better rule of reading the Scripture, than to read it through from beginning to end and when we have finished it once, to begin it again. We shall meet with many passages which we can make little improvement of, but not so many in the second reading as in the first, and fewer in the third than in the second: provided we pray to him who has the keys to open our understandings, and to anoint our eyes with His spiritual ointment.

In opposition to the plenary ability taught by the Pelagians, the gracious ability of the Arminians, and the natural ability of the New School theologians, the Scriptures declare the total inability of the sinner to turn himself to God or to do that which is truly good in God's sight

Such is the depth of the Christian Scriptures, that even if I were attempting to study them and nothing else from early boyhood to decrepit old age, with the utmost leisure, the most unwearied zeal, and talents greater than I have, I would be still daily making progress in discovering their treasures.

The scriptures bid us to send forth our light and our truth and when children carry within their hearts the torch of hope, they learn the darkness yields not only to man-made fire, but to starlight, to the rising sun, and to the light of the soul.

When I was on the set, I was not talking on the phone or reading anything else. I was just reading things, listening to music and watching things that had to do with the state of the scene. So it would be a constant, maintaining for the whole day that state. If I had an hour off for lunch, I would put on a movie or something that would help me stay in that area. And at the end of the day, I was like a zombie.

For most people, what is so painful about reading is that you read something and you don't have anybody to share it with. In part what the book club opens up is that people can read a book and then have someone else to talk about it with. Then they see that a book can lead to the pleasure of conversation, that the solitary act of reading can actually be a part of the path to communion and community.

I began to read the Holy Scriptures upon my knees, laying aside all other books, and praying over, if possible, every line and word. This proved meat indeed and drink indeed to my soul. I daily received fresh life, light and power from above.

You don't have to care about children to care about children. One of the things that I talk a lot about is the fact of the importance of third-grade reading level. By the end of third grade, if the child is not at reading level, it'll drop off. They never catch up.

The mysteries of the faith are not to [be] explained rashly to anyone. Usually in fact, they cannot be understood by everyone but only by those who are qualified to understand them with informed intelligence. The depth of the divine Scriptures is such that not only the illiterate and uninitiated have difficulty understanding them, but also the educated and the gifted.

I am convinced that each of us, at some time in our lives, must discover the scriptures for ourselves—and not just discover them once, but rediscover them again and again.

The pure and noble, the graceful and dignified, simplicity of language is nowhere in such perfection as in the Scriptures and Homer. The whole book of Job, with regard both to sublimity of thought and morality, exceeds, beyond all comparison, the most noble parts of Homer.

The logic: Reading is a private pursuit, one that often takes place behind closed doors. A young lady might retreat with a book, might even take it into her boudoir, and there, reclining on here silken sheets, imbibing the thrills and chills manufactured by writerly quills, one of her hands, one not absolutely needed to grip the little volume, might wander. The fear, in short, as one-handed reading. [p. 146]

They amuse themselves by playing an irrelevant ecclesiastical game called "Let's Pretend." Let's pretend that we possess the objective truth of God in our inerrant Scriptures or in our infallible pronouncements or in our unbroken apostolic traditions.

The Scriptures contain many stories of people who waited years or even decades before the Lord's promises came to pass. What modern believers can learn from the patience of biblical saints like Abraham, Joseph, David, and Paul is that waiting upon the Lord has eternal rewards.

I am a man without many pleasures in life, a man whose few pleasures are small, but a man whose small pleasures are very important to him. One of them is eating. One reading. Another reading while eating.

I have carefully and regularly perused the Holy Scriptures, and am of opinion that the volume contains more sublimity, purer morality, more important history, and finer strains of eloquence, than can be collected from all other books, in whatever language they may have been written.

As far as I can tell from studying the scriptures, all you do in heaven is pretty much just sit around all day and praise the Lord. I don't know about you, but I think that after the first, oh, I don't know, 50,000,000 years of that I'd start to get a little bored.

I find just in terms of free time I'm always envious of people I know who... listen to music, watch films, play games, read books. I have to pick. And I find frequently that if I've got Sophie's Choice, I'll try to keep up with music and keep up with films. So my book reading and comic reading and game playing is terrible and infrequent.

The scriptures speak of His arms being open, extended, stretched out, and encircling. They are described as mighty and holy, arms of mercy, arms of safety, arms of love, “lengthened out all the day long.

The only way we can determine the true age of the earth is for God to tell us what it is. And since He has told us, very plainly, in the Holy Scriptures that it is several thousand years in age, and no more, that ought to settle all basic questions of terrestrial chronology.

The devil and temptations also do give occasion unto us somewhat to learn and understand the Scriptures, by experience and practice. Without trials and temptations we should never understand anything thereof; no, not although we diligently read and heard the same.

Jesus isn't lettin' you off the hook. The Scriptures don't let you off the hook so easily... When people say, you know, 'Good teacher', 'Prophet', 'Really nice guy' ... this is not how Jesus thought of Himself.

Every morning, read seriously and reverently a portion of the Holy Scriptures, and acquaint yourselves with the history and doctrine thereof. It is a book full of light and wisdom, will make you wise to eternal life, and furnish you with directions and principles to guide and order your life safely and prudently.

Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.

One should learn from a book. Books have a lot to teach us. They have a lot of empathy to impart to us, but they should also be fun. This stuff is fun! You shouldn't pick up a book and say, "Oh my god, I'm gonna better myself by reading this." You may better yourself by reading this, but who cares? Just have fun.

Heaven, Kiwi thought, would be the reading room of a great library. But it would be private. Cozy. You wouldn't have to worry about some squeaky-shoed librarian turning the lights off on you or gauging your literacy by reading the names on your book spines, and there wouldn't be a single other patron. The whole place would hum with a library's peace, filtering softly over you like white bars of light.

I only ask in all kindness that the man who wishes at this time to have my books will by no means let them be a hindrance to his own study of the Scriptures, but read them as I read the orders and the ordures of the pope and the books of the sophists.

There are many who profess to be religious and speak of themselves as Christians, and, according to one such, "as accepting the scriptures only as sources of inspiration and moral truth," and then ask in their smugness: "Do the revelations of God give us a handrail to the kingdom of God, as the Lord's messenger told Lehi, or merely a compass?"

From birth to death you go on living, groping in darkness with no light - and you could have created the light. You cannot find it in the scriptures; nobody can hand it to you. It is not purchased or sold; it is nontransferable. But you can create it - you can put all your energies together. You can start living consciously from this very moment.

Truth is not obtained cheaply. It demands much time given to prayer and study of the Scriptures, followed by practical application in our daily lives. It must take priority over the many forms of cheap entertainment offered by our secular culture. It is a lifetime commitment.

The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides us at all, He will do it according to the Scriptures and never contrary to them.

And whereas it is the duty of nations as well as of men, to own their dependence upon the overruling power of God ... and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord.

Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.

In order to have a charismatic leader, you have to have a charismatic program. Because if you have a charismatic program, then if you can read you can lead. When the leader gets killed while you're reading from page 13 of your charismatic program, you can bury the man with honors, then continue the plan by reading from page 14. Let's keep on.

We have an obligation to read aloud to our children. To read them things they enjoy. To read to them stories we are already tired of. To do the voices, to make it interesting, and not to stop reading to them just because they learn to read to themselves. Use reading-aloud time as bonding time, as time when no phones are being checked, when the distractions of the world are put aside.

We tried some experiments in mind reading which were not very successful. Think mind reading contrary to common sense, wise provision of the Bon Dieu that we cannot read each others minds, twould stop civilization and everybody would take to the woods. In fifty or hundred thousand centuries when mankind have become perfect by evolution then perhaps this sense could be developed with safety to the state.

Going forward with our service and work is an important way room qualify for revelation. In my study of the scriptures I have noted that most revelation to the children of God comes when they are on the move, not when they are sitting back in their habitations waiting for the Lord to tell them the first step to take.

The deity of Christ is the key doctrine of the scriptures. Reject it, and the Bible becomes a jumble of words without any unifying theme. Accept it, and the Bible becomes an intelligible and ordered revelation of God in the person of Jesus Christ.

In a word, if any kind of slavery can be vindicated by the Holy Scriptures, we are already sure our making and holding the Negroes our slaves, as we do, cannot be vindicated by any thing we can find there, but is condemned by the whole of divine revelation.

The inspired Scriptures make the clear distinction between false and true riches and make plain the reason why happiness is gained and fully enjoyed only by those who find true riches.

The words of the Lord are found in the scriptures and the teachings of the apostles and prophets. They provide us counsel and direction that, when followed, will act like a spiritual life jacket and will help us know how to hold on with both hands.

But it is doubtless true, and evident from [the] Scriptures, that the essence of all true religion lies in holy love; and that in this divine affection, and an habitual disposition to it, and that light which is the foundation of it, and those things which are the fruits of it, consists the whole of religion.

What makes a difference is when we take our mind and put it into the scriptures, when we read the Buddhist Canon, the Pali Canon, when we read the Tibetan books, when we read anything inspiring - somebody else's journey into the world of enlightenment.

Teach the Scriptures to your children daily, discipline your children consistently, and love your children unconditionally. If you do these things, you will have acted biblically.

The other book that I worry no one reads anymore is James Joyce's Ulysses. It's not easy, but every page is wonderful and repays the effort. I started reading it in high school, but I wasn't really able to grasp it. Then I read it in college. I once spent six weeks in a graduate seminar reading it. It takes that long. That's the problem. No one reads that way anymore. People may spend a week with a book, but not six.

Our debt to tradition through reading and conversation is so massive, our protest so rare and insignificant-and this commonly on the ground of other reading and hearing-that in large sense, one would say there is no pure originality. All minds quote. Old and new make the warp and woof of every moment. There is no thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote. It is as difficult to appropriate the thoughts of others as it is to invent.

I studied the Bible seriously until I was young teenager. It was always part of our home education: talking about the Bible, arguing about the Bible, interpreting it. So I don't connect prayer or scriptures with any particular religion so it's not a contradiction in my life.