Top 131 Reformers Quotes & Sayings - Page 2

I have a message for the world, which I will deliver without fear and care for the future. To the reformers I will point out that I am a greater reformer than any one of them. They want to reform only little bits. I want root-and-branch reform.

Concerns about the size and role of government are what seem to leave reformers stammering and speechless in town-hall meetings. The right wants to have a debate over fundamental principles; elected Democrats seem incapable of giving it to them.

Now the sole remedy for the abuse of political power is to limit it; but when politics corrupt business, modern reformers invariably demand the enlargement of the political power.

Antonio Gramsci said that social reformers should have pessimism of the intellect and optimism of the will. This means that one must have the intellectual ability to see how bad things are and the emotional ability to look forward with hope. It's a hard combination to sustain, but if you can do it, you can change the world.

Many modern (so-called) Reformers are just as dangerous as the physician who makes a wrong diagnosis of a disease. They see the trouble from without and prescribe external remedies, while the cause of the trouble is within and needs internal treatment.

As long as the opposition believes the world will stand with Ukraine's democrat reformers, they will have the leverage and the courage to establish a legitimate republic under the leadership of Viktor Yushchenko.

The best of men are only men at their very best. Patriarchs, prophets, and apostles, - martyrs, fathers, reformers, puritans, - all are sinners, who need a Savior: holy, useful, honorable in their place - but sinners after all.

The fundamental question facing Iraq government is whether or not we will stand with reformers across the region. It's really the task. And we're going to stand with this government.

Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".

We love the old saints, missionaries, martyrs, and reformers. Our Luthers, Bunyans, Wesleys and Asburys, etc... We will write their biographies, reverence their memories, frame their epitaphs, and build their monuments. We will do anything except imitate them. We cherish the last drop of their blood, but watch carefully over the first drop of our own.

The radical ideas of one generation have become the common sense of the next. We all stand on the shoulders of earlier generations of reformers, radicals, and idealists who challenged the status quo of their day. They helped change America by organizing movements, pushing for radical reforms, popularizing progressive ideas, and spurring others to action.

Americans have gotten to know Sarah Palin. They know that she's a role model to women and other - and reformers all over America. She's a reformer.

A long while ago an eager group of reformers wrote to me asking if I could suggest anything that would improve the morals of the American people. I replied that the trouble with the American people in general was not lack of morals but lack of brains.

None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.

The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life. All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts

The great mistake of the reformers is to believe that life begins and ends with health, and that happiness begins and ends with a full stomach and the power to enjoy physical pleasures, even of the finer kind.

A Day never passes without some ardent reformer or group of reformers suggesting some new government intervention, some new statist scheme to fill some alleged 'need' or relieve some alleged distress.

And while Protestant reformers broke with Rome on a variety of counts, their treatment of their fellow human beings was no less disgraceful. Public executions were more popular than ever: heretics were still reduced to ash, scholars were tortured and killed for impertinent displays of reason, and fornicators were murdered without a qualm.

For too long, many nations, including my own, tolerated, even excused, oppression in the Middle East in the name of stability. Oppression became common, but stability never arrived. We must take a different approach. We must help the reformers of the Middle East as they work for freedom, and strive to build a community of peaceful, democratic nations.

Those who have heard or read anything from me on the subject, know that one of the principal points insisted on is, the forming of societies or any other artificial combinations IS the first, greatest, and most fatal mistake ever committed by legislators and by reformers.

I'm absolutely confident that the actions we took in Iraq are influencing reformers and freedom lovers in the greater Middle East. And I believe that you're going to see the rise of democracy in many countries in the broader Middle East, which will lay the foundation for peace.

This withdrawal of theology from the world of secular affairs is made more complete by the work of biblical scholars whose endlessly fascinating exercises have made it appear to the lay Christian that no one untrained in their methods can really understand anything the Bible says. We are in a situation analogous to one about which the great Reformers complained. The Bible has been taken out of the hands of the layperson; it has now become the professional property not of the priesthood but of the scholars.

I don't even think the biggest divide is between Republicans and Democrats. I think it's between institutionalists and reformers.

We are the reformers. Reform ends if we leave, not just for us but also our friends in Europe who want our voice heard in Europe.

Drug reformers need to be hyper-vigilant. I understand that when you've been oppressed so long, so thirsty for truth, that when someone comes along and gives you a sip of water, you think that they're the savior. But in that water there may be cyanide.

Honduras in 2009 and Paraguay in 2012 were low-hanging fruit, small countries with outsized oligarchies, where mild reformers were easily dispatched.

We have conferred a mystic popularity upon officials whose only virtue is their timidity; while our scorn of rebels and reformers is so great that we have ceased to persecute them. The capitals and governments of the world are in the hands of caution; and change comes over them only in the night, unseen.

Indeed, while so much in education reform can divide activists into warring camps, expanding learning time unites reformers around a shared vision of bringing excellence and breadth to our nation's most impoverished and struggling schools.

Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance; for in a vortex of chaos, only force and appetite signify.

Thus, at long last, as a visible emblem of unity was daily growing in the new Palace of Justice then being erected in the Strand, half way between the historic site of Westminster the historic centre of the commercial capital of the world, there began to grow up, in the minds of reformers, the vision of a great and united Supreme Court of Justice, with uniform principles, uniform law, and uniform procedure.

Those reformers who preach against image-worship, or what they denounce as idolatry - to them I say "Brothers, if you are fit to worship God-without-form discarding all external help, do so, but why do you condemn others who cannot do the same?"

To them belong, not only the truly great statesmen, but all other great reformers as well. Beside Frederick the Great stands Martin Luther as well as Richard Wagner.

It would send an unbelievably terrible signal to reformers across the region. It would say we've abandoned our desire to change the conditions that create terror. It would give the terrorists a safe haven from which to launch attacks. It would embolden Iran. It would embolden extremists. That's why we're not leaving Iraq.

I have mixed feelings about Jerusalem. It is fascinating, it is beautiful, it is tragic, and it is extremely attractive to all kinds of fanatics or redeemers, world reformers, self-appointed prophets or messiahs. I find this fascinating, but I don't think I would like to live in the middle of this. I need my distance.

Some eminent witnesses of God's truth believe that before the downfall of Antichrist [which virtually all Reformers construed to be Romanism], England must once again bow down her fair neck to his proud usurping yoke and foot.

Living more lives than one, knowing people of all classes, all shades of opinion, monarchists, republicans, socialists, anarchists, has had a salutary effect on my mind. If every year of my life, every month of the year, I had lived with reformers and crusaders I should be, by this time, a fanatic. As it is I have had such varied things to do, I have had so many different contacts that I am not even very much of a crank.

But the most annoying of all public reformers is the personal satirist. Though he may be considered by some few as a useful member of society, yet he is only ranked with the hangman, whom we tolerate because he executes the judgment we abhor to do ourselves, and avoid with a natural detestation of his office. The pen of the one and the cord of the other are inseparable in our minds.

Lower oil prices won't, by themselves, topple the mullahs in Iran. But it's significant that, historically, when oil prices have been low, Iranian reformers have been ascendant and radicals relatively subdued, and vice versa when prices have been high.

In a powerful, divine dream, I saw 50 million people on a "Royal Journey of Hope" who were looking and yearning for a deeper knowledge of God as the God of Hope in every arena of life and throughout the earth. They are the hope reformers that God will activate to usher the genuine presence and wisdom of Jesus into all the spheres of life into which they are sent.

Thus those reformers, who look for a remedy by creating artificial carrying-costs for the money through the device of requiring legal-tender currency to be periodically stamped at a prescribed cost in order to retain its quality as money, or in analogous ways, have been on the right track; and the practical value of their proposals deserves consideration.

Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery and torment, a world of trampling and being trampled upon, a world which will grow not less but more merciless as it refines itself. Progress in our world will be progress toward more pain.

Definitely we see throughout history that American teachers are asked to be very self-abnegating. They're not supposed to be concerned with the conditions of their labor, they're not supposed to care about pay. This is the kind of vision of the ideal teacher, which is again and again brought to the fore by reformers, the ideal teacher as someone who is passionately driven to serve children. Almost to the exclusion of a more pragmatic view of what the job actually entails.

There was a whole group that really welcomed me: George Mitchell was one, Ted Kennedy, Chris Dodd, the reformers were really delighted to see me. So if you were one of those squeaky clean, shiny bright, let's reform the world, you were very glad to see Barb Mikulski, and George Mitchell was in that category.

Anyone who has been around Washington politics long enough can't avoid this truism: Election-year money is like a rushing river that invariably finds cracks in any dam the reformers erect.

The employment of children is doing more to fill prisons, insane asylums, almshouses, reformatories, slums, and gin shops than all the efforts of reformers are doing to improve society.

I am delighted to be at the heart of this team of radical reformers in Boris Johnson, Michael Gove, Nick Boles and many others. It's a team I believe will deliver the change Britain needs.

I began to realize that, in spite of great achievements in wealth and military prowess, the great powers of Europe have not yet succeeded in providing the greatest happiness of the vast majority of the people; and that the reformers in these European countries were working hard for a new social revolution.

To know how to say what other people only think, is what makes poets and sages; and to dare to say what others only dare to think, makes men martyrs or reformers.

Upbeat is for people who want to feel good about their cause: the reformers, the progressives, the revolutionaries, the utopians, the collectivists, and the rest of the altruistic scum of the earth. Why do these people want to feel good? They want to feel good in order to convince themselves that they are good.

As long as white newspapers were unwilling or unable to attack 'anti-Negro' forces or to air the views of black reformers, there was a service black newspapers could provide.

Ultimately, success is going to be up to the reformers, just like in Iraq. It's going to require Iraqis, the will of Iraqis to succeed. I understand that. And that's why our strategy is to give them the tools necessary to defend themselves and help them defend themselves; in this case right now mainly in Baghdad, but as well around the country.

Iran has a young population, and the desire to get out from under conservative religious social restrictions and to be able to speak their mind without fear of arrest is palpable. But nearly seven years after authorities crushed massive street protests, reformers are still threatened with arrest and expectations for change are extremely low.

Children, after being limbs of Satan in traditional theology and mystically illuminated angels in the minds of educational reformers, have reverted to being little devils; not theological demons inspired by the evil one, but scientific Freudian abominations inspired by the unconscious.

Scholars are those who have read in books, but thinkers, men of genius, world-enlighteners, and reformers of the human race are those who have read directly in the book of the world.

When your money is taken by a thief, you get nothing in return. When your money is taken through taxes to support needless bureaucrats, precisely the same situation exists. We are lucky, indeed, if the needless bureaucrats are mere easy-going loafers. They are more likely today to be energetic reformers busily discouraging and disrupting production.

Reformers in Washington need to do a better job of explaining how market-based alternatives to ObamaCare are a better outcome for the structure and delivery of health care.

The Reformers, therefore, as instruments in the hands of God, in delivering the Church from bondage to prelates, did not make it a tumultuous multitude, in which every man was a law to himself, free to believe, and free to do what he pleased.

Others - as most legislators, politicians, lawyers, ministers, and office-holders - serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few - as heroes, patriots, martyrs, reformers in the great sense, and men - serve the state with their consciences also, and so necessarily resist it for the most part.

But to manipulate men, to propel them toward goals which you-the social reformers-see, but they may not, is to deny their human essence, to treat them as objects without wills of their own, and therefore to degrade them.

Perfect concordance among reformers is not to be expected; and men who are honestly struggling towards the light cannot hope to attain at one bound to the complete truth. There is always a danger lest the fascination of a new discovery should lead us too far. Men of science, being human, are apt, like lovers, to exaggerate the perfections and be a little blind to the faults of the object of their choice.