Top 1200 Religion Politics Quotes & Sayings

Culture cannot be separated from politics. The arts, philosophy and metaphysics, religion and the sciences, constitute culture. Politics are the science or art of organizing our relationships to allow for the development of life in society.

The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.

Politics might be religion for the Left, but conservatives understand there is more to life than politics.

We must embrace the power of faith, but we must never confuse politics and piety. For me, may I say that it is against my religion to impose my religion.

Your mom was right when she told you never to discuss politics and religion because emotions run so high in those arenas. Especially religion.

I think my politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.

Today religion is increasingly pushed aside by secularizing influences such as the university, the media, and politics. Rather than having a major voice in public life, religion has been relegated to the private and the personal.

I do not want to end up with an American style of politics, with us going out there beating our chest about our faith. Politics and religion - it is not that they do not have a lot in common, but if [religion] ends up being used in the political process, I think that is a bit unhealthy.

My politics is my religion, my religion is my politics.

The ultimate aim of politics is not politics, but the activities which can be practised within the political framework of the State. Therefore an effective statement of these activities - e.g. science, art, religion - is in itself a declaration of ultimate aims around which the political means will crystallise... a society with no values outside of politics is a machine carrying its human cargo, with no purpose in its institutions reflecting their care, eternal aspirations, loneliness, need for love.

I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it.

Politics is really religion. Politics is about sacredness. Politics is about offering a vision that will bind the nation together to pursue greatness.

Politics is not predictions and politics is not observations. Politics is what we do. Politics is what we do, politics is what we create, by what we work for, by what we hope for and what we dare to imagine.

Religion and politics are supposed to be separate.

When we start using religion as a bludgeon in politics, when we start questioning other people's faith, we start using religion to divide, instead of bring the country together, then I think we've got a problem.

My concern is to keep religion and the state separated. I don't think that religion and politics go together. When you see political decisions colored by religion, decisions that affect us all... I thought: 'I do not want to go back to medieval times.'

Politics are wack - it's mostly about the characters instead of the issues, like how religion is about religion instead of spirituality.

When you go after someone who has a deep ideological belief set that is contradictory with your own, it's conversion. Conversion is hard. Conversion is miraculous. We have entire religions built around the idea of conversion. Politics is not a religion. Politics is about persuasion.

Or they'll talk about fear, which we used to call politics- job politics, social politics, government politics.

Religion should not be allowed to come into Politics....Religion is merely a matter between man and God.

These days politics, religion, media seem to get all mixed up. Television became the new religion a long time back and the media has taken over.

Religion is often politics made sacred.

When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.

Politics and morality are inseparable. And as morality's foundation is religion, religion and politics are necessarily related. We need religion as a guide. We need it because we are imperfect, and our government needs the church, because only those humble enough to admit they're sinners can bring to democracy the tolerance it requires in order to survive.

The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.

Those who think religion has nothing to do with politics understand neither religion or politics... The things that will destroy us are: politics without principles, pleasures without conscience, knowledge without character, business without morality.

My politics, and my religion as well, are based entirely on the loveliness and value of ordinary human lives. The creaky apparatus called politics shelters or oppresses or threatens these lives, and is therefore of interest.

It's very difficult to talk about religion in Iran because religion has gotten so mixed up with politics.

I am a secularist in the Gandhian sense of the word, not the Nehruvian one. Nehru thought religion was an antique superstition which stood in the way of rational modern politics. I side with Gandhi, who wanted religious figures out of politics but also was suspicious of purely rational politics.

Here in India, it is religion that forms the very core of the national heart. It is the backbone, the bed-rock, the foundation upon which the national edifice has been built. Politics, power, and even intellect form a secondary consideration here. Religion, therefore, is the one consideration in India.

Mind is politics, because mind is ambitious and ambition is the root of politics. If you are ambitious you are political. Your ambition may take the form of religion, but the politics is there. Then you are competing with other saints.

What is a wife and what is a harlot? What is a church and what is a theatre? are they two and not one? Can they exist separate? Are not religion and politics the same thing? Brotherhood is religion. O demonstrations of reason dividing families in cruelty and pride!

Though "Veer-Zaara" is a film about cross-border love, there isn't a word of politics in it. Forget politics, there isn't slap, not even a raised voice in "Veer-Zaara"(2004). It's a very intense, humane and emotional story. "Veer-Zaara" (2004) is a humble tribute to my home in Punjab. It's my tribute to the one-ness of people on both sides of the border. Every religion preaches peace. Then why the bloodshed for the sake of religion? Why are we destroying each other?.

For me, humanitarian service, or rather service of all that lives, is religion. And I draw no distinction between such religion and politics.

If a state political organization is founded in part upon a state religion with a dogma based on one or a few 'official' prophets, then shamanism, where every shaman is her or his own prophet, is dangerous to the state. [...] Shamanism, as I said, is not a religion. The spiritual experience usually becomes a religion after politics has entered into it.

What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.

We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.

Neither of my parents are involved in politics or anything like that, but my dad is political, certainly, and we would have always talked about politics and religion and money, and all those things that you're not supposed to talk about at the dinner table, we did.

I think my whole life had centered on Democratic politics. I was very much in that bubble. I worked in the Clinton administration so I had all these friends from there, and then in Democratic politics in New York, so that's what we sort of bonded over - that was our religion, to a certain extent.

Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very “pagan” alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the “power of religion,” people used to say), politics has once again become religious.

We are against politics of religion and caste.

I don't bring politics, religion or media to the table.

I don't do politics, I don't do religion, I don't do ethnic jokes.

My politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.

Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.

The religion of art, like the religion of politics, was born from the ruins of Christianity. Art inherited from the old religion the power of consecrating things and endowing them with a sort of eternity; museums are our temples, and the objects displayed in them are beyond history. Politics--or more precisely, Revolution--co-opted the other function of religion: changing human beings and society. Art was an asceticism, a spiritual heroism; Revolution was the construction of a universal church.

When we vest our personal opinions with the trappings of religion, we make religion the servant of our politics.

C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

The Church must take right ground in regard to politics... Politics are a part of a religion in such a country as this, and Christians must do their duty to the country as part of their duty to God... God will bless or curse this nation, according to the course Christians take in politics.

Those who say religion has nothing to do with politics do not know what religion is.

I mean, I went to a church school when I was younger and imbibed a certain amount of religion then but it was really in university that I got interested in religion and politics at the same time. I don't think as if it were one moment of conversion but my spiritual journey really began then.

There's a couple things you don't talk about in life, and that's race, religion and politics. I try to make sure I don't talk about politics at all.

Liberals hate religion because politics is a religion substitute for liberals and they can't stand the competition.

I don't believe in religious tests, and I don't believe my religion is all that important to the people I represent. And I think there's too much religion in politics.

I think if you say that art and politics, or religion and politics, mustn't mix, don't mix, that is itself a political statement. Even if you are writing a 19th-century novel where the money comes from a plantation in the Caribbean and you don't talk about that, that itself is a political thing.

The introduction of religious passion into politics is the end of honest politics, and the introduction of politics into religion is the prostitution of true religion.

Adherents of the new religious right reject the separation of politics and religion, but they bring no spiritual insights to politics.

To the other nations of the world, religion is one among the many occupations of life. There is politics, there are the enjoyments of social life, there is all that wealth can buy or power can bring, there is all that the senses can enjoy; and among all these various occupations of life and all this searching after something which can give yet a little more whetting to the cloyed senses - among all these, there is perhaps a little bit of religion. But here, in India, religion is the one and the only occupation of life.

Islam does not believe in democracy, freedom of speech, freedom of the press, or freedom of assembly. It does not separate religion and politics. It is partly a religion, but it is much more than that. It has a political agenda that goes far outside the realm of religion.

Religion and religion alone is the life of India, and when that goes India will die, in spite of politics, in spite of social reforms, in spite of Kubera's wealth poured upon the head of every one of her children.