Top 1200 Religious Community Quotes & Sayings - Page 3

Good entrepreneurs are community builders, actively involved with their communities and dedicated to the community's well being. If you're dedicated to your community, it will be dedicated to you.

I spend all day replying to tweets and reblogging posts and sharing fan art. I think it's the most important thing I can possibly do, to stay involved in the community as a part of the community, not ahead of the community. I'm very much the same level of them in it.

I lived in a low-income Black community, grew up with kids on welfare and with Black folks driving Cadillacs, going to private schools and everything in between. My literal biological aunties are deeply religious. I got it all.

My father saw Islam as a way to connect with the community. He never went to prayer services except for big communal events. I am absolutely certain that my father did not go to services every Friday. He was not religious.

I could not for my soul distinguish ever the distinction between "religious anger" and "commonplace anger", "religious killing" and "commonplace killing", "religious slandering and irreligious", and so forth.

The community of the Giver had achieved at such great price. A community without danger or pain. But also, a community without music, color or art. And books.

The virtual community? The word virtual does not mean "virtue." It means "not." When I go to the store and they say: The shirt that you brought in is virtually done. It means it is not done, in the same way that the virtual community is not a community. There is no commitment there. When you log off, you are not a member of it anymore. My flesh and blood community, the sense of knowing my neighbor, knowing the guy across the street, having dinner with the people down the block, getting along with each other and making compromises, that's a genuine community with a commitment.

The sun-belt and the technology belt can become very powerful when they begin to understand themselves as a community: a community of energy, water and climate security; a community for their common future.

Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.

When a mentally retarded child is born, the religious question we often ask is, "Why does God let this happen?" The better question to pose is to ask, "What kind of community should we be so that mental retardation isn't a barrier to the enjoyment of one's full humanity?"

No, we are not the master of the state, said King. We are not the servant of the state. We are the conscience of the state. The churches or the religious community should be, I think, the conscience of the state. We're not just service providers.

Its a small community, the classical music community, along with the excitement of new places and new things and this feeling of being at home wherever you go because thats where your community is.

Bedford definitely stands out as a community that's designed to appease to a broader range of budgets and lifestyles. The opportunity for a diverse neighborhood that encourages community activity and social interaction is what we feel makes Bedford a model community in this industry.

The tax upon land values is the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive.It is the taking by the community for the use of the community of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by nature be attained.

Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.

Religious freedom is often referred to as America's first freedom. Our country was founded by religious exiles and built on the belief that God has given all people certain inalienable rights. Government's role in society is to protect these rights and ensure that we are safe from religious persecution and discrimination.

We police in America in communities of color and economically challenging community, we police based on the behavior of the numerical minority that is committing crime. That small percentage of people who commit crimes in a community becomes the methods that's used for the entire community.

We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.

I'm not religious. I'm spiritual. Religious seems too much like a club.

Once the religious right got their beachhead in the Republican Party in 1980, they expanded it. Even Barry Goldwater was extremely hostile to the religious right, but Reagan catered to them. The religious right then expanded their base and that drove the moderates out.

A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.

I mean, I am fully aware of my influence and my responsibility to society in general representing the gay community. But in the same time, I don't represent the entire gay community because it's a vast, vast community, as one can imagine.

It's a small community, the classical music community, along with the excitement of new places and new things and this feeling of being at home wherever you go because that's where your community is.

I think every religious person should have a deep sense of respect for other people's religious documents and religious symbols just as we were deeply opposed to the Taliban destroying the two historic buddhas which they blew up. So I think we ought to all oppose burning the Koran.

I am a very proud Hindu. The foundation of my personality is laid on the teachings of Swami Vivekananda or Sanatan Dharm or the Geeta. And if my religious practices or anybody's religious practices is given any kind of sadistic name, it instills fear about other person's religious practices.

It is evident from their writings that the Founding Fathers would never have tolerated the separation that we have embraced today. They knew that religious principles provided morality and self-control - the lifeblood for the survival of any self-governing community.

The greatest bulwark against an overreaching government, as tyrants know, is a religious population. That is because religious people form communities of interest adverse to government control of their lives; religious communities rely on their families and each other rather than an overarching government utilizing force.

When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.

In community, where you have all the affection you could ever dream of, you feel that there is a place where even community cannot reach. That's a very important experience. In that loneliness, which is like a dark night of the soul, you learn that God is greater than community.

I grew up in a very religious household. My mom was a church organist. I was a religious kid.

The nation is a community. Community of individuals, community of generations.

Freedom or community, community or freedom. One must decide the way one wants to live. I chose community.

When a child who has been conceived in love is born to a man and a woman, the joy of that birth sings throughout the universe. The joy of writing or painting is much the same, and the insemination comes not from the artist himself but from his relationship with those he loves, with the whole world. All real art is, in its true sense, religious; it is a religious impulse; there is not such thing as a non-religious subject.

I just want to remind us all there are billions of people in the world who are deeply religious, who get enriched by the wonderful sense of community by their religion. But these same people do not embrace the extraordinary view that the Earth is somehow only 6,000 years old.

Religion that is imposed upon its recipients turns out to engender either indifference or resentment. Most American religious leaders have recognized that persuasion is far more powerful than coercion when it comes to promoting one's religious views. . . . Not surprisingly, then, large numbers of religious leaders have supported the Supreme Court in its prayer decisions.

I believe that religious education must be the sole concern of religious associations.

I was surprised by how forces in the community could mobilize against a community changing. There were many examples of this. In St. George, members of the Latino community proposed having a "Dixie Fiesta." The resistance to that surprised me.

Before I was elected to Congress, I had the honor of serving as the president of the Congregation Ner Tamid in Henderson, the largest Reform Synagogue in Southern Nevada. During my tenure, I witnessed firsthand the beauty in our country's religious diversity and how community engagement strengthens America.

When we look at the investment decisions into the city of Compton, the small business community and global corporations and retailers and all of those types of services that decide to come into the community to serve it, they look at the perception, how does the brand work with the local community.

I most certainly am not harboring any sort of negative feeling toward the gay community. I don't have an opinion on people with different religious, sexual or political preferences. I'm one of the most liberal artists that I think you will ever meet, and I pride myself on that.

My mom is very liberal. She has never been religious... spiritual but not religious.

I am a God-fearing person. Ours is a religious family and I respect all religious gurus.

I was raised in a religious environment, and my wife is one of the more religious people that I have ever known.

Police can't be successful if they're not viewed as legitimate by the community, and a community will not be safe if the police are not engaged in a respectful, constitutional partnership with the community.

I am proud of the fact the community elected a congressman who was born and raised in the community. I am trying my best to be successful for the community.

I was raised to believe that everybody has a responsibility to their community and I use the word very loosely. It's a big community. If I get recognized in the middle of the Sinai Desert I have a big community.

The community in Utah was very religious. I was a typical teenage girl trying to find my sexuality. Unfortunately, girls do use their sexuality to find attention. I also understand why parents want to protect their kids.

The rap community has been singled out as more homophobic than other groups, but I don't think that's right. It's homophobic, all right, but no more so than the heavy-metal community or the Hollywood community or any other community.

One thing I'm grateful for, and also surprised and excited about, is that I have a place in the community of comics now. In a real way. And I honor that. A lot of what I do is in support of the community and bringing new talent - talking to people that people don't know. And defining us as a community.

The Muslim community should not be treated as a problematic community, but treated as a community that is willing to play its role in the mainstream.

The zealous disdain for religion in American jurisprudence amounts to intolerance. Keith Fournier of the American Center for Law and Justice concludes that 'the ones not being tolerated are religious people who dare make any kind of religious reference or take any kind of religious posture outside the private arena.

I think the effective thing is, I passed this bill to combat violent extremism in the United States as effective outreach to the Muslim community, so you can pull the religious leaders really on to our team, if you will, to protect us from radicalization from within those communities.

I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.

Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.

Those of us who preach the Scriptures, along with being nourished by it ourselves, have to figure out along with our congregations how we can incarnate the gospel in our community, or we will preach to a religious ghetto.

A musical, like most religions, provides the audience or followers with a sense of belonging. Religious services, on the other hand, with their staged performances, invigorating songs, popular wisdom and shared experience, are almost a form of community theater.

When I think of an activist, I think of a community organizer who is working every day and directly with community members and making it a job to take care of and speak up for a community in some way.

The person who’s in love with their vision of community will destroy community. But the person who loves the people around them will create community everywhere they go.

Community is and must be inclusive. The great enemy of community is exclusivity. Groups that exclude others because they are poor or doubters or divorced or sinners or of some different race or nationality are not communities; they are cliques--actually defensive bastions against community.

I was born into a very religious family where everything was about setting the right example for the community and having to obey orders blindly. I felt that everyone was growing up in the world, except me. This is probably one of the reasons why I had such a rebellious attitude towards any form of authority.