Top 1200 Religious People Quotes & Sayings - Page 18

Though I'm not religious, I am interested in religion. I read a lot of history and I think it came out of that. I just think I couldn't understand certain eras of history without knowing what these people believed in.

We should foster a culture in which people's private religious beliefs, including atheists and agnostics, are respected. And that's the kind of culture that I think allows all of us, then, to believe what we want. That's freedom of conscience. That's what our Constitution guarantees.

All art began as sacred art, you know? I mean, all painting began as religious painting. All writing began as religious writing.

The emotional aspects of a wilderness experience might be compared to a religious experience. It is particularly valuable for those people whose unconscious associations of pain and discomfort in relationships to man render a deity in human form impossible. Christianity is unacceptable to some people because of the use of the human symbol, but some who can't accept Christ can gain a tremendous sense of peace from relating to uncontaminated areas.

Religious people today are courts and juries. When it comes down to it, Jesus died on the cross so that we could learn to love others like we love ourselves, not judge them or persecute them.

Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.

India is a country that lives in several centuries simultaneously, and her people at any given time and place encapsulate all the contradictions that come from being a multi-cultural, multi-religious and multi-lingual society.

My music is music that Christians and Catholics can listen to. Muslims. Buddhists. And non-religious people as well. It's just music. You can look at the music in several different ways. It's music for everybody.

Some labeled Jerry Falwell an American version of the Ayatollah Khomeni. People for the American Way, a group organized to counter the Moral Majority, launched a slick media campaign attaching the Nazi slur to the religious right.

I'm very vocal about my belief that all religion is garbage. Most of my friends are religious or at least spiritual. These are people I like and I know are intelligent. It's this thing that I carry around. I know I'd be a better person if I was fairer, but it's at the core of who I am and what I believe.

There's a big mistake the left has made with talking to religious people, which is attempting to talk them out of their interpretations of the Bible, attempting to have theological debate with them. When I'm on right-wing whackjob radio, when people call up to inform me that I'm going to hell, I concede the point. "I'm going to hell. Yes. Can you leave me alone now?"

Conservatives are people who worship at the graves of dead radicals. Stop to think about that. The people who started this country, George Washington, Jefferson, Hamilton, these were not conservatives; these were the radicals of the time. In fact, conservatives always look back on people who they despised and make them into heroes. If you were to listen to the religious right today, they would make you believe that Martin Luther King was one of their flock. In reality, they hated him and did everything they could to destroy him.

We looked too long for God and truth through words alone. The fruit for humanity has been rather limited, it seems to me - especially when I observe every day the extraordinary amount of unhappy and angry people in well educated and 'religious' countries.

One of the reasons churches in North America have trouble guiding people about money is that the church's economy is built on consumerism. If churches see themselves as suppliers of religious goods and services and their congregants as consumers, then offerings are 'payment.'

Libraries remind us that truth isn't about who yells the loudest, but who has the right information. Because even as we're the most religious of people, America's innovative genius has always been preserved because we also have a deep faith in facts.

Being a medium, a lot of religious people are like, 'ok. that's talking to the dead.' The bible talks about it in a very different context so I think there's more stigma to being a medium.

This is why God created so many different religions: to be training grounds to make a path for every people, culture, custom, and tradition. Religions polish people to be qualified to enter the region of the original homeland. Because of humankind's many different cultural backgrounds, God sought and set the standard of comparison and has been leading the way toward one unified religious world.

Funny you mention my dinner parties when I have just suggested that inviting close friends over to share a meal with candlelight and wine at your table could be a form of religious experience for some people. To me it's a form of sacrament.

I get a lot of tattoos for people in my family. Some of my friends I have tattoos for, some of my religious beliefs, things that represent me in different times of my life. They kind of tell a story. I like them.

I think that [Jay] Gould's separate compartments was a purely political ploy to win middle-of-the-road religious people to the science camp. But it's a very empty idea. There are plenty of places where religion does not keep off the scientific turf.

The passion for art is, as for believers, very religious. It unites people, its message is of common humanity. Art has become my religion - others pray in church. It's a banality, but you don't possess art, it possesses you. It's like falling in love.

If no one had ever challenged religious authority, there’d be no democracy, no public schools, women’s rights, improvements to science and medicine, evolution of slavery and no laws against child abuse or spousal abuse. I was afraid to challenge my religious beliefs because that was the basis of creation—mine anyway. I was afraid to question the Bible or anything in it, and when I did, that’s when I became involved with PFLAG and realized that my son was a perfectly normal human being and there was nothing for God to heal because Bobby was perfect just the way he was.

I love my country very dearly, and I greatly resent the implication that some of the places that I have sung and some of the people that I have known, and some of my opinions, whether they are religious or philosophical, make me less of an American.

In some of the classes, especially the introductory religion courses I took, the professors can veer into a particular strain of religious anti-intellectualism. Professors typically aren't given tenure at Liberty, so there's pressure to hew to the party line on religious and social issues. I didn't see a whole lot of my professors encouraging critical thinking among their students. Which isn't to say that students don't engage critical thinking skills at Liberty - just that it wasn't part of my classroom experience there.

I predict that the time will come in this once free America when the battle for religious liberty will have to be fought over again, and will probably be lost, because the people are already ignorant of its true basis and conditions.

I don't want my marriage or my guns registered in Washington. And if people have an opinion, it's a religious opinion that is heartly felt, obviously they should be allowed to practice that and no government should interfere with them.

I want to know where joy lives. I'd interview scientists, religious leaders and heads of state. I'd want to find out exactly what makes people happy. I'd want to look into the biology, the chemistry of the human brain.

Instead of plotting the demise of the traditional family, as some politicians and religious leaders would have you believe, gay people mow their lawns and watch 'American Idol' and video their children's concerts and have the same hopes and dreams that their straight counterparts do.

Evangelicalism is like my religious mother tongue. I revert to it whenever I’m angry or excited or surrounded by other people who understand what I’m saying. And it’s the language in which I most often hear God’s voice on the rare occasion that it rises above the noise.

Street art is about as religious as I get - that's my faith, that even if people screen it out and didn't think they saw it, they did. Even if it was for a split second, it's become part of them and it's affecting them somehow.

Extremism can flourish only in an environment where basic governmental social responsibility for the welfare of the people is neglected. Political dictatorship and social hopelessness create the desperation that fuels religious extremism.

I cannot grasp the difference between killing people with drones or rifles and knives. The objective in war is to kill the enemy before he kills you. I can't fathom the almost religious zeal with which the use of drones is being opposed.

Some people seem to gravitate from one fundamentalism to another, from some kind of secular fundamentalism into a religious fundamentalism or the other way around, which is not very helpful.

Curiously, the most serious religious people, or the most concerned scholars, those who constantly read the Bible as a matter of professional or pious duty, can often manage to evade a radically involved dialogue with the book they are questioning.

It is an incredibly difficult task to lead people from self-centered consumerism to being servant-hearted Christians. It is not a task for fainthearted ministers or those who don't like to get their religious robes wrinkled. But it is what the Great Commission is all about

Can anything be more disgusting than to hear people called 'educated' making small jokes about eating ham, and showing themselves empty of any real knowledge as to the relation of their own social and religious life to the history of the people they think themselves witty in insulting? [...] The best thing that can be said of it is, that it is a sign of the intellectual narrowness—in plain English, the stupidity which is still the average mark of our culture.

America's only respectable form of bigotry is bigotry against religious people. And the only reason for hatred of religion is that it forces us to confront matters many would prefer to ignore.

The lessons of religious toleration - a toleration which recognizes complete liberty of human thought, liberty of conscience - is one which, by precept and example, must be inculcated in the hearts and minds of all Americans if the institutions of our democracy are to be maintained and perpetuated. We must recognize the fundamental rights of man. There can be no true national life in our democracy unless we give unqualified recognition to freedom of religious worship and freedom of education.

One thing about religious truths is that we have to take them on faith, and faith needs reassurance. What’s more reassuring than noticing that some other people, whom you admire, are so certain that it’s all true that they’re willing to go the ultimate mile?

Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it.

The issues which today confront the nation are clearly defined and so fundamental as to directly involve the very survival of the Republic. Are we going to preserve the religious base to our origin, our growth and our progress, or yield to the devious assaults of atheistic or other anti-religious forces? Are we going to maintain our present course toward State Socialism with Communism just beyond or reverse the present trend and regain our hold upon our heritage of liberty and freedom?

Spirituality is a word that is bandied about a lot. So I think it might mean different things to different people. I know that the United States of America is something of a religious country, but not necessarily a spiritual country.

Jesus will always move away from religious drama and toward the needs of people who are hurting. Jesus will always go out of his way to find and minister to people who others will go out of their way to avoid. I love him for that.

One of the things that sets the Bible apart from all other ancient religious writings is its scientific accuracy. Without exception, every other ancient religious writing contains certain scientific errors. For example, Muhammad taught in the Qur'an that the sun descends down into a muddy spring. The Hindu Vedas state that the Earth is flat and triangular, that earthquakes are caused by elephants shaking themselves under it. You'll never read absurd statements like those in the Bible.

I went to boarding school Southern, religious, and straight, and I left boarding school not being at all religious and not being straight.

We have gone a long way toward civilization and religious tolerance, and we have a good example in this country. Here the many Protestant denominations, the Catholic Church and the Greek Orthodox Church do not seek to destroy one another in physical violence just because they do not interpret every verse of the Bible in exactly the same way. Here we now have the freedom of all religions, and I hope that never again will we have a repetition of religious bigotry, as we have had in certain periods of our own history. There is no room for that kind of foolishness here.

In order to teach a course in the history of Western religious thought, I had to do a great deal of research in the writings within the Judaic and Christian traditions and I was astonished to find in those writings philosophical thought of great power and sophistication. These writings completely blew away all my opinions about what I had taken to be the irrationality or immaturity of religious ideas, opinions which were and still are fashionable in many intellectual and literary circles today.

But certainly in Uganda, Mozambique and South Africa, people don't really talk about sex and certainly religious leaders - some of them - up to now have been very unwilling to accept, for instance, the promotion of condom use

I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.

But the forces of evil have not abdicated. The malevolent ghosts of hatred are resurgent with a fury and a boldness that are as astounding as they are nauseating: ethnic conflicts, religious riots, anti-Semitic incidents here, there, and everywhere. What is wrong with these morally degenerate people that they abuse their freedom, so recently won?

So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.

President Obama and his radical feminist enforcers have had it in for Catholic medical providers from the get-go. It's about time all people of faith fought back against this unprecedented encroachment on religious liberty. First, they came for the Catholics. Who's next?

I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.

Reagan saw the Soviet Union as evil, all right, and not only because it was responsible for the deaths of tens of millions of people but also because it was atheistic. [Vladimir] Lenin said that religious faith and communism were incompatible.

There are many critics who think the megachurches thrive on people who enjoy dramatic Sunday services with fine music but don't wish to become very 'religious' on a day-to-day basis - that the megachurch appeal is a mile wide and an inch deep.

I don't want my marriage or my guns registered in Washington. And if people have an opinion, it's a religious opinion that is heartly felt, obviously they should be allowed to practice that, and no government should interfere with them.

Nothing guarantees that reasonable people will agree about everything, of course, but the unreasonable are certain to be divided by their dogmas. It is time we recognized that this spirit of mutual inquiry, which is the foundation of all real science, is the very antithesis of religious faith.

Funny you mention my dinner parties when I have just suggested that inviting close friends over to share a meal with candlelight and wine at your table could be a form of religious experience for some people. To me its a form of sacrament.

In the land of Israel was born the Jewish nation. There came an order to kill the religious and social spirit of the people. . . . And after the nation turned back to its land with strength, it protected it steadfastly. . . .

I thought I was very pretty without hair. Naked, more honest somehow. No glamor, just bald old me. I seldom wore wigs or hats. But some people must have thought I was an exhibitionist or a religious fanatic.