Top 1200 Religious People Quotes & Sayings - Page 20

I don't think there are actually any theologians practicing angelology or studying angels anymore, but it's definitely in a lot of religious literature. It's still out there, and people are still interested. Even in the more secular way, books about angels are everywhere.

People get cranky when you burst their bubble. Over time, advances in astronomy have relentlessly reinforced the utter insignificance of Earth on a celestial scale. Fortunately, political and religious leaders stopped barbecuing astronomers for saying so, turning their spits with human-rights activists instead.

Religion is a valid inquiry; whether society accepts it or rejects it, it doesn't matter. Man is a religious animal and is going to remain that way. Religion is something natural. To ask from where you come is relevant; to ask, 'Who am I?' is going to remain relevant always. But the modern mind has created a climate of atheism so you cannot ask such questions. If you ask, people laugh. If you talk about such things, people feel bored If you start inquiring in these ways, people think you are slipping out of your sanity. Religion is no longer a welcome inquiry.

Poetry can save the world. I'm a real believer in its power of healing and transforming. I wish more people read it ... Poetry is probably as close as I would get to religious feeling. I think poetry makes the world stand still.

Some religious practitioners make absolutist claims for their beliefs: I've no interest in doing this, nor do I have any interest in converting people, which is doubtless a relief to anyone who has feared finding me on their doorstep asking if they'd like to know more about Odin.

God's Word teaches a very hard, disturbing truth. Those who neglect the poor and the oppressed are really not God's people at all—no matter how frequently they practice their religious rituals nor how orthodox are their creeds and confessions.

I think I am a religious person just by nature. I think I sort of view everything through the lens of some inner undying thing in people that drives them to act as they do or to feel ashamed of not acting in some other way.

Science and religion...are friends, not foes, in the common quest for knowledge. Some people may find this surprising, for there's a feeling throughout our society that religious belief is outmoded, or downright impossible, in a scientific age. I don't agree. In fact, I'd go so far as to say that if people in this so-called 'scientific age' knew a bit more about science than many of them actually do, they'd find it easier to share my views.

I think the Muslim religious is a little too tight. It doesn't fit humans. Humans can't possibly fit into it, so there are a lot of really unhappy people, terribly repressed. It is a religion that works against you because the template don't fit. It's not human, you know.

Do we want a multicultural society, following the model of the English-speaking world, where fundamental Islam is progressing and we see major religious claims, or do we want an independent nation, with people able to control their own destiny, or do we accept to be a region managed by the technocrats of the European Union?

The most rabidly religious people are the most rabidly evil.

We no longer just take religious identity from our parents, so what's going on? Why are people going to this series, why are people reading so many books about religion? It's because they want answers. The answers are no longer just passed down from generation to generation. It's harder for people. In effect, you have to roll up your sleeve and ask the questions. But if you do it, if you forge your own identity, it can be much more personal and much more meaningful to you.

The religious conflicts of the Reformation era were never simply and only about religion, because religion during this era as in the Middle Ages that preceded it, informed and was meant to inform every domain of life. Violence involving religion and touching other areas of life took many forms: from the Protestant destruction of Catholic religious art and objects in iconoclasm, to Catholic executions of Protestants who refused to renounce their views, to major destructive conflicts such as the French Wars of Religion and the Thirty Years' War.

We must refine our evangelization efforts, catechesis, and social-justice teaching to ensure that our people fully understand that religious formation and principles can never be disassociated from any aspect of our daily lives, including our political choices.

Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.

For centuries, our country has welcomed people fleeing religious persecution, war and humanitarian crises to create a better future for themselves and their futures. With proper safeguards in place, we should offer refuge to some migrants with legitimate fears of persecution and violence.

Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium, Japan, the Netherlands, Denmark, and the United Kingdom are among the least religious societies on earth. According to the United Nations' Human Development Report (2005), they are also the healthiest, as indicated by life expectancy, adult literacy, per capita income, educational attainment, gender equality, homicide rate, and infant mortality. . . . Conversely, the fifty nations now ranked lowest in terms of the United Nations' human development index are unwaveringly religious.

Religion is not an end in itself. One's union with God is the ultimate goal. There are so many religions because immature people tend to emphasize trivial differences instead of important likenesses. Differences between faiths lie in creeds and rituals rather than in religious principles.

I dont see we can have a separation of church and state in this government if you have to pass a religious test to get in this government. And I want to warn everyone in the press and all the voters out there: if you demand expressions of religious faith from politicians, you are just begging to be lied to. They wont all lie to you but a lot of them will. And itll be the easiest lie they ever had to tell to get your votes. So every day till the end of this campaign, Ill answer any question anyone has on government, but if you have a question on religion, please, go to church.

Maybe it's the remnants of my religious upbringing, but I do try and insert a sense of social justice into the work. For instance, to me, Mansfield Park is a story about servitude and slavery. Other people may have a problem with that, but that's how I read the book and so that's how I shot the movie.

I was raised in the church, and there's still a fire burning inside me. I definitely don't ever want to be preachy. But less and less young people are religious. The thing is, I see so many positive things about religion, so I'm happy to talk about it.

Every new movement or group of people who seek to explore awareness is considered a cult. The United States was founded by several cults. They felt that Protestantism had become much too lax, so they came to America and set up a hard line religious cult.

I have experienced racism in this country. My children have experienced racism in this country. I wouldn't say America is against me. It is not an either/or proposition. But there are some people who hold fast to certain religious beliefs.

Like, my feelings on religion are starting to morph. I'm still very much an atheist, except that I don't necessarily see religion as being a bad thing. So, that's a weird thing that I'm struggling with that seems to be offending both atheists and people that are religious.

Once started, religious strife has a tendency to go on and on - to become permanent feuds. Today we see such intractable inter-religious wars in Northern Ireland, between Jews and Muslims and Christians in Palestine, Hindus and Muslims in South Asia and in many other places. Attempts to bring about peace have failed again and again. Always the extremist elements invoking past injustices, imagined or real, will succeed in torpedoing the peace efforts and bringing about another bout of hostility.

Religious faith, is a state of mind, that leads people to believe in something, it doesn't matter what, without a whisper of doubt, or a whiff of evidence, and believe so strongly in some cases, that they are prepare to kill and die for it, without the need for further justification.

Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.

No matter how powerful our political and religious leaders think they are, they are as dust before the immense and implacable forces of history and progress. I just hope that they don't make too much of a mess or take too many more people down with them.

Some religions believe that there's a hierarchy, that you don't have a connection, but you must go through the shaman or the priest or whoever the religious leader is. And that's what surprises me, that some people who find a huge value in these kinds of systems also seem to enjoy ILLUSIONS. I can't figure it out.

Some people consider the practice of love and compassion is only related to religious practice and if they are not interested in religion they neglect these inner values. But love and compassion are qualities that human beings require just to live together.

The measure of a society is found in how they treat their weakest and most helpless citizens. As Americans, we are blessed with circumstances that protect our human rights and our religious freedom, but for many people around the world, deprivation and persecution have become a way of life.

The plain fact is religion must die for mankind to live. The hour is getting very late to be able to indulge in having key deciscions made by religious people. By irrationalists. By those who would steer the ship of state, not by a compass, but by the equivalent of reading the entrails of a chicken.

There are lots of people out there who think they know the truth about God and religion, but does anybody really know for sure? That's why the founding fathers built freedom of religious belief into the structure of this nation, so that everybody could make up their minds for themselves.

Themes of redemption, temptation, and faith don't necessarily apply directly to religion. A lot of people find faith in their lives outside of God and still deal with notions of temptation and redemption that aren't religious.

Israel is a very young country, a cultural melting pot, and unlike the structured life of the Orthodox Jews, I grew up in a non-religious part of society where people were totally open to new experiences on many levels. I learned that when things are missing, you invent them.

Pope Benedict XVI assumes leadership at a critical time in which the world's collective wisdom and leadership including that of the religious community is most important to face up to challenges of deepening poverty and under-development afflicting many people of the world.

But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments, of their duties and obligations ... This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution.

My music was too religious for the rock and roll stores and too rock and roll for the religious stores.

Some of the worst violence in the world today between estranged religious and ethnic groups happens not on the battlefields. It happens smack in the middle of living rooms and between people who share a lot, who have a lot in common.

Meditation essentially means having a great time. Some people have applied a sense or a feeling to the meditative experience, such that, meditation has become a quantifiable religious experience, which means it's not any fun!

I'm not a deeply religious person and I don't really know if there's a God or not and I don't really even care, but something out there has got to control something. Because people can put a gun in their mouth and pull the trigger and live and someone else can slip on the curb and die.

The religious philosophy that they had adopted, in my opinion, was the only thing and is the only thing that can remove the white from the mind of the white man and the negro from the mind of the negro. I have seen what Islam has done with our people, our people who had this feeling of negro - and it had a psychological effect of putting them in a mental prison.

What people need to see is this openness, not this church that is so built on structure and religious order that you can't be free and worship God and have a good time because we're so caught up in condemnation, 'I can't say this I can't wear this I can't do this because of this perception of what a Christian is and is not'. It's not about that. God says 'come as you are'.

On the subject of religious belief, we relax standards of reasonableness and evidence that we rely on in every other area of our lives. We relax so totally that people believe the most ludicrous propositions, and are willing to organize their lives around them.

I have an immigrant story. Most people come here for economic reasons, or religious reasons, or racial reasons, or gender reasons, or one of those things. I had a good job in Paris, but America was, and still is, the golden fleece. And I've done very well!

There is nothing wrong with socialism or communism but they are irrelevant now. Some intellectual terrorists are provoking people in the name of these ideologies just like some religious terrorists go and demolish mosques and want to build temples in their place.

I support the rights of all people to practice their religious beliefs privately, but I oppose the idea of respecting religions. In truth, I have no respect for any religion. I believe religion is not compatible with human rights, women's rights, or freedom of expression.

I want Infosys to be a company which is globally respected and in where people belonging to different nationalities, races and religious beliefs will work with intense competition but utmost courtesy, dignity and co-operation in adding greater value to our stakeholders day after day.

We were always faced with questions like: What about a religious community like Milli Görüs, which is represented by the Islamic Council? And what about the Central Council of Muslims? But we don't wish to exclude people from the start.

Many people question their religious identity today, not necessarily by thinking of converting to Judaism or to Islam: it's just that technologies seriously challenge the status of the human being. All technologies converge toward the same spot, they all lead to a Deus ex Machina, a machine-God.

I wrote an op-ed piece in The New York Times about the amazing effect of shared wonder - how I have an audience filled with people who you'd think would hate each other, people from every religious category, all at the same show at the same time. And it's an amazing phenomenon to watch this shared sense of wonder, where these people who really don't like each other - for good and bad reasons, reasons that make sense and that don't make sense - are in the same room, experiencing this unification.

I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.

Serious beliefs are awkward, especially religious ones. It's not that there's anything wrong with them, it's just that people's real, heart-felt, deeply held beliefs are, well, 'not easy to handle or deal with, requiring great skill, ingenuity, or care' - in a word, awkward.

Religious celebrations, and the good will, high spirits and generosity that mark them, are wonderful occasions for understanding the potential of 'everyday multiculturalism', and how people from diverse faiths can connect and show they care, rather than go down parallel, sometimes hostile, roads.

Blind obedience is itself an abuse of human morality. It is a misuse of the human soul in the name of religious commitment. It is a sin against individual conscience. It makes moral children of the adults from whom moral agency is required. It makes a vow, which is meant to require religious figures to listen always to the law of God, beholden first to the laws of very human organizations in the person of very human authorities. It is a law that isn't even working in the military and can never substitute for personal morality.

Religions fulfill deep-seated psychological needs for people, and if you don't get it from a specific religious doctrine, you'll get it from the kind of films I like to make. A film like The Terminator is consciously meant to give a sense of empowerment to the individual.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

People always have been the foolish victims of deception and self-deception in politics, and they always will be, until they have learned to seek out the interests of some class or other behind all moral, religious, political and social phrases, declarations and promises.

My mom is very religious and she said, 'Whatever you think about all the time, that's what you worship.' If that's the case I'd like everyone to pop open their Diet Coke cans and turn to page 37 of their People Magazines. In this holy scripture, we read the parable of Ms. Valerie Bertinelli.

I don't want to give advice to people about their religious beliefs, but I do think that it's not smart to bet against the power of science to figure out the natural world. It used to be, a thousand years ago, that if you wanted to explain why the moon moved through the sky, you needed to invoke God.