Top 1200 Relying On God Quotes & Sayings - Page 20

I fear that I can no longer travel without technology. Twenty years ago, I loved getting on a bus in West Africa and taking off for a city I'd never been to before, relying on advice from out-of-date travel books and fellow passengers on the bus. Now, I end up using TripAdvisor, Yelp, and Google Maps. I probably eat and sleep better when I'm on the road, but I miss the mystery of travel when it was more random and unpredictable.

When we obey God, we're not doing it for God... we're doing it for ourself. Because God takes pleasure when we're happy.

One of the values of centering prayer is that you are not thinking about God during the time of centering prayer so you are giving God a chance to manifest. In centering prayer there are moments of peace that give the psyche a chance to realize that God may not be so bad after all. God has a chance to be himself for a change.

God is a God of the present. God is always in the moment, be that moment hard or easy, joyful and painful.

Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.

The gospel of God and the love of God are expressed finally and fully in God's gift of himself for our everlasting pleasure. "In your presence there is fullness of joy; at your right hand are pleasures forevermore."

My belief in God is that God wants you. God wants you to believe in him, or it, whatever you would call it.

When you have no helpers, see your helpers in God. When you have many helpers, see God in all your helpers. When you have nothing but God, see all in God. When you have everything, see God in everything. Under all conditions, stay thy heart only on the Lord.

[Evolution] doesn't mean God-guided, gradual creation. It means unguided, purposeless change. The Darwinian theory doesn't say that God created slowly. It says that naturalistic evolution is the creator, and so God had nothing to do with it.

God the Father and God the Son cannot be everywhere present; indeed they cannot be even in two places at the same instant: but God the Holy Spirit is omnipresent - it extends through all space, with all other matter.

I was in the midst of it all - saw war where war is worst - not on the battlefields, no - in the hospitals ... there I mixed with it: and now I say God damn the wars - allw ars: God damn every war: God damn 'em! God damn 'em!

We 'have all we want' is a terrible saying when 'all' does not include God. We find God an interruption. As St. Augustine says somewhere, 'God wants to give us something, but cannot, because our hands are full - there's nowhere for Him to put it.'

If you hate yourself and your desires, well, you know, God is your desires and God is your self. As long as you hate God, you'll never realize God.

The atonement is a multifaceted event-Jesus is shown providing surety for our debt to God, mediating the enmity between us and God, and offering Himself as a substitute to suffer God's judgment in our place.

Our God is the God of the impossible. When we say yes to doing new things as we step into our destiny, we'll get to see God show up and equip us for the journey ahead in miraculous ways.

On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.

The sooner we switch away from carbon-based fuel and start relying on renewable energy sources available in the United States, the sooner we will grow our economy by creating the millions of new jobs that will come from retrofitting homes and businesses, building smart grids, renewable energy systems and planting trees and all the rest. We need to create a lot of jobs that can't be outsourced.

But those who chose to reject God during their lifetime on earth will be separated from him for eternity. This is not God's desire, but man's own choice. God holds every man accountable for his rejection of Christ.

The first step in spiritual life is to have compassion. A person who is kind and loving never needs to go searching for God. God rushes toward any heart that beats with compassion-it is God's favorite place.

God operates by different rules of time and space. And God's infinite greatness, which we would expect to diminish us, actually makes possible the very closeness that we desire. A God unbound by our rules of time has the ability to invest in every person on earth. God has, quite literally, all the time in the world for each one of us.

God is within your mind. God is within all things. As a matter of fact, there is nothing that is not God.

When religion has said its last word, there is little that we need other than God Himself. The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the and lies our great woe. If we omit the and we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.

The moral law is a reason to think of God as plausible - not just a God who sets the universe in motion but a God who cares about human beings, because we seem uniquely amongst creatures on the planet to have this far-developed sense of morality.

It's a sweet thing, faith. With it, you can handle any circumstance, any crisis, because you know God always has your back. And when God is for you, who can be against you? Nobody. As my Aunt Hattie says, "One and God are a majority."

The fundamental religion of most of mankind is the faith that God has revealed Himself to us and not to the barbarians. Our tribe is the one God chose and so if we vanquish the other tribes and rain fire and destruction on them, we're only carrying out God's Will.

I love the idea of God, but it's not stylistically in keeping with the way I function. I would describe myself as an enthusiastic agnostic who would be happy to be shown that there is a God. I can see that people who believe in God are happier. ... But I doubt.

God works, and therefore we work; God is with- us, and therefore we are with God, and stand on His side.

We do not make friends with God; God makes friends with us, bringing us to know him by making his love known to us... The word know, when used of God in this way, is a sovereign-grace word, pointing to God's initiative in loving, choosing, redeeming, calling and preserving.

Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

Anyone and anything can be a vehicle for the expression of God - but never contain the fullness of God. Therefore, the church recognizes that God will simultaneously employ and shatter. .. all doctrines, all ideologies. .. even within the church itself.

It is no strain of metaphor to say that the love of God and the wrath of God are the same thing, described from opposite points of view. How we shall experience it depends upon the way we shall come up against it: God does not change; it is man's moral state that changes. The wrath of God is a figure of speech to denote God's unchanging opposition to sin; it is His righteous love operating to destroy evil. It is not evil that will have the last word, but good; not sorrow, but joy; not hate, but love.

It isn't just that I don't believe in God, and naturally, hope there is no God. I don't want there to be a God; I don't want the universe to be like that.

Holy men of old were moved upon by the Holy Spirit and the revelation given to them is God's Word in the Holy Scriptures. Is God speaking any less today through holy men called of God to bring a message through revelation to this generation? ... We wave our Bibles and cry, 'This is the Word of' God.' Indeed it is God's Word, but the Holy Spirit yet brings revelation to this generation today that is no less God's Word... The prophet is not a method that God uses; but in fact is the only method he uses to speak to this generation.

He is not humanity deified. He is not Godhead humanized. He is God. He is man. He is all that God is, and all that man is as God created Him.

There cannot be a personal God without a pessimistic religion. As soon as there is a personal God he is a disappointing God.

When the theory of evolution destroyed the picture of God as the supreme Creator, confidence in God as the all-powerful Father of man fell with it, although many were able to combine a belief in God with the acceptance of the Darwinian theory.

There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.

Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.

The God whom we worship is not a weak and incompetent God. He is able to beat back gigantic waves of opposition and to bring low prodigious mountains of evil. The ringing testimony of the Christian faith is that God is able.

Sleep is a daily reminder from God that we are not God. Once a day God sends us to bed like patients with a sickness. The sickness is a chronic tendency to think we are in control and that our work is indispensable. To cure us of this disease God turns us into helpless sacks of sand once a day.

The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM. Jesus Christ is not God, as Jesus himself declared, but is the Son of God.

After 9/11, there were a lot of things being said about how the God of Islam and the God of the Christian faith were one and the same, but that's simply not true ... The God that I worship does not require me to kill other people. The God that I worship tells me I am to love my enemy, to give him food when he's hungry and water when he's thirsty.

The name of the new religion, said Rumfoord, is The Church of God the Utterly Indifferent. . . The two chief teachings of this religion are these: Puny man can do nothing at all to help or please God Almighty, and Luck is not the hand of God.

Ever console or scold people hurt in human relationships that satisfaction comes from God alone? Stop. Adam's fellowship with God was perfect, and God Himself declared Adam needed other humans.

I would like to believe there is a God, but I think it is better to say I'm not sure there is a God and live your life with kindness and respect for people than to say I know there is a God and then do bad things.

God gave us grace on November 8, 2016, to change the course we were on. God had been taken out of our schools and lives, a nation had turned its back on God.

If there is no God, then man sometimes thinks he is god, and sometimes tries to live like a god.

I can love a person in this life only insofar as he tries to advance in the praise and service of God our Lord; for the man who loves anything for itself and not for the sake of God, does not love God with his whole heart.

...every time you make a decision to be less than what God wants for you, you're denying yourself some of God's blessings. It's up to you. You can live a life with God's blessings, or just exist with all the consequences of choosing wrong.

When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.

My main point here is that if you are the child of God and God is a part of you, the in your imagination God suppose to look like you. And when you accept a picture of the deity assigned to you by another people, you become the spiritual prisoners of that other people.

I don't know whether God exists or not. ... Some forms of atheism are arrogant and ignorant and should be rejected, but agnosticism—to admit that we don't know and to search—is all right. ... When I look at what I call the gift of life, I feel a gratitude which is in tune with some religious ideas of God. However, the moment I even speak of it, I am embarrassed that I may do something wrong to God in talking about God.

There is no significance of God in my life, God is my life. I would not be, without God. I am supposed to be dead.

God is everywhere but He is most manifest in man. So serve man as God. That is as good as worshipping God.

We must be able to deal with ridicule and scorn, which it always seems that Buddhists receive. But we feel that it doesn't matter. God's laughing at us; God's laughing at God. We can take a joke too. We're pretty funny.

What does God do all day long? He gives birth. From the beginning of eternity, God lies on a maternity bed giving birth to all. God is creating this whole universe full and entire in this present moment.

I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.

metaphors for God drawn from human experience can easily be literalized. While we are immediately aware that the personal God is not really a rock or a mother eagle, it is easy enough to imagine that God is really a king or a father.

If we take away any of the attributes of God, we do not weaken God but we weaken our concept of God.

When a liberal is abused, he says, ‘Thank God they didn’t beat me.’ When he is beaten, he thanks God they didn’t kill him. When he is killed, he will thank God that his immortal soul has been delivered from its mortal clay.