Top 49 Reparations Quotes & Sayings

What Obama is about, in my opinion, is he is a Global redistributionist. He's pursuing reparations but it's not racial reparations. It's global reparations for the sins and conquest of colonism.

I serve on the Institute of the Black World's National Commission on African-American Reparations, and we have asked the President [Barack Obama] to, by executive order, establish a commission to study reparations. He can do this without Congressional approval. While I am not optimistic, I do hope that President Obama considers this in these waning months of his Presidency.

Fortunately, in President Obama, the child of an African and an American, we finally have a leader who is uniquely positioned to bridge the great reparations divide.

The committee's work is not about whether or how we should pay reparations. That was never the intent nor will the payment of reparations be the outcome. This is an effort designed to involve the campus community in a discovery of the meaning of our past.

You can oppose reparations all you want, but you got to know the facts. You really, really do.

If you look at countries like South Africa, where you had a black majority, there have been efforts to tax and help that black majority, but it hasn't come in the form of a formal reparations program.

Welfare states on both sides of the Atlantic have discovered that largesse to losers does not reduce their hostility to society, but only increases it. Far from producing gratitude, generosity is seen as an admission of guilt, and the reparations as inadequate compensations for injustices - leading to worsening behavior by the recipients.

Our crimes, for which we are responsible: as taxpayers, for failing to provide massive reparations, for granting refuge and immunity to the perpetrators, and for allowing the terrible facts to be sunk deep in the memory hole. All of this is of great significance, as it has been in the past.

Does that mean that all vestiges of past discrimination would be eliminated, that the income gap or the wealth gap or the education gap [between Afro-Americans and white] would be erased in five years or 10 years? Probably not, and so this is obviously a discussion we've had before when you talk about something like reparations.

Forget reparations - we need to rescue aspects of black culture abandoned even by black folks, whether it is the blues or home cookin' or broader forms of not just survival but triumph.

Theoretically, you can make, obviously, a powerful argument that centuries of slavery, Jim Crow, discrimination are the primary cause for all those gaps. That those were wrongs done to the black community as a whole, and black families specifically, and that in order to close that gap, a society has a moral obligation to make a large, aggressive investment, even if it's not in the form of individual reparations checks, but in the form of a Marshall Plan, in order to close those gaps. It is easy to make that theoretical argument.

That was the principle of reparations to which President Truman agreed at Potsdam. And the United States will not agree to the taking from Germany of greater reparations than was provided by the Potsdam Agreement.

I believe there are several conservative democrats who are prepared to join Republicans in opposition to measures that propose new entitlements and reparations.

I want to write the reparations joke that makes people go, 'Yay! I'm so happy!' It's easy to go onstage and just make fun of all the 'isms' instead, but we can't all be Jeff Dunham. Although that pays very well... it pays way better to be Jeff Dunham than it ever paid to be George Carlin or Lenny Bruce.

Reparations - not just aid - should be provided by those responsible for devastating Iraqi civilian society by cruel sanctions and military actions, and - together with other criminal states - for supporting Saddam Hussein through his worst atrocities and beyond. That is the minimum that honesty requires.

Being black, I'm involved in the reparations movement. It's focused toward the African-American audience. We could begin to heal.

In my view, Germany could and should have made reparations for its aggression in World War I - but was the risk of renewed war worth forcing it to do so?

Reparations,” said Jem very suddenly, setting down the pen he was holding. Will looked at him in puzzlement. “Is this a game? We just blurt out whatever word comes next to mind? In that case mine is ‘genuphobia’. It means an unreasonable fear of knees.” “What’s the word for a perfectly reasonable fear of annoying idiots?” inquired Jessamine.

Libertarianism is the simple morality we learned as children: Don’t strike first, don’t steal or cheat, keep your promises. If you inadvertently fail to live up to these standards, make it up to the person you’ve harmed. If someone harms you, you may defend yourself as needed to stop the aggressor and obtain reparations. This simple morality works group-to-group just as it works one-to-one to bring about a peaceful and prosperous world.

It is true that Mr. Lincoln signed the Emancipation Proclamation, after which there was a commitment to give 40 acres and a mule. That's where the argument, to this day, of reparations starts. We never got the 40 acres. We went all the way to Herbert Hoover, and we never got the 40 acres. We didn't get the mule. So we decided we'd ride this donkey as far as it would take us.

The great question of the seventies is, shall we surrender to our surroundings, or shall we make our peace with nature and begin to make reparations for the damage we have done to our air, to our land, and to our water?

The Democratic Media Complex, in its pursuit of Orwellian hate-crime legislation, reparations, and sundry non-ameliorative resolutions to America's troubled racial past, pursues its victims with blood lust.

Internationally, I propose the radical step of not trying to solve complex political problems with 1,000lb bombs; domestically, I propose they start addressing inequality by paying reparations for slavery. I'm well aware that in a society where war and discrimination are now almost entirely normalised, both options sound like madness.

Reparations, I believe, are talked about for political reasons, trying to cater for the purpose of getting votes. If Congress was serious about reparations - in '93 and '94 the Democrats controlled the House, the Senate and the White House, and not one single Republican vote was needed for reparations.

Many in the English-speaking world came to agree with the Germans that the Treaty of Versailles, and the reparations in particular, were unjust, and that Lloyd George had capitulated to the vengeful French.

To me, as I see it, reparations would be something that is fairly specific to the descendants of slaves, and it would also be an official apology from the United States government for slavery.

When people think about reparations, they immediately think about people who've been dead for 100 years.

The country in which reparations actually happen is a very different one than the one we live in.

I'm against reparations. At this point, blacks should just be handing money to themselves.

I do think that some form of reparations for the descendants of American slavery would go a long way.

There is fear as to whether Japan, reduced to such a predicament, could ever manage to pay reparations to certain designated Allied Powers without shifting the burden upon the other Allied Powers.

The Holocaust of Nazi Germany is certainly no less of a historic crime than the Holocaust that went on for centuries against African-Americans. That process of reparations, and a truth and reconciliation discussion, was extremely helpful in the country of Germany, and we need to have that here.

Take Germany and Japan, both defeated in the Second World War. Germany has acknowledged its monstrous crimes to a certain extent, has paid reparations and so on. Japan, in contrast, apologizes for nothing and has paid no reparations, with one exception: It pays reparations to the United States, but not to Asia.

For anyone who has ever asked why the U.S. needs to address the issue of reparations for its history of slavery, Donald Trump is why. He is the living embodiment of America's unresolved issues.

The mere fact that you belong to a certain ethnic group makes you eternally guilty, according to the twisted logic of Zionism. If Germans who were not even born before 1945 must pay reparations to the State of Israel, which did not exist until 1948, then you can be included in the Zionist racket of reparations and revenge.

There's no doubt that when it comes to our treatment of Native Americans as well as other persons of color in this country, we've got some very sad and difficult things to account for. I personally would want to see our tragic history, or the tragic elements of our history, acknowledged. I consistently believe that when it comes to whether it's Native Americans or African-American issues or reparations, the most important thing for the U.S. government to do is not just offer words, but offer deeds.

What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.

My definition of good is that you understand that this is a question of power. That you be willing to give up some power. That you be willing to give up some resources. That you be willing to pay Black people reparations for our years and years of service in this country. That you be willing to go home and tell your white mother and father about white racism and how it affects and kills Black people in our communities. That's my definition of good white people, and I haven't met any like that.

I starred in a Broadway play that was Sidney Poitier's first directing job and the cast was Lou Gossett, Cicely Tyson, Diana Ladd and I played a Jewish kid who offered himself as a slave to two Columbia University students as reparations.

Ralph Nader has slavery reparations on his platform, which makes me think he's not serious. If he thought he could win he wouldn't even say that.

You don't make a case for reparations thinking, 'Oh yeah, people are gonna love this.' I didn't see that coming.

Obama's entire economic program is reparations.

The originating sin of America is slavery, for which reparations should be paid and will never be paid; as a result, mini-reparations are paid daily, and the NBA remains, for me, reparations theater.

If we had intellectual vigour enough to ascend from effects to causes, we would explain political, economical and social phenomena less by credit sheets, balance of trade and reparations than by our attitude towards God.

I keep trying to write the crowd-pleasing slavery joke and the crowd-pleasing reparations joke, but any time you mention slavery or reparations in any detail, it seems to bum lots of people out. That's a challenge I keep putting in front of myself.

The conditions that we are suffering force us to address the real issues that affect the life and well-being of the majority of our people. That is why the call for reparations and justice in dealing with the problems of Black people is so relevant now.

The capitalist system only allows us to heap up waste. I would like to propose that the trillions of money earmarked for war should be channeled to make good the damage to the environment, to make reparations to the earth.

We've got to stand up at some point and say, 'We are not gonna pay slavery reparations in the United States Congress.' That war's been fought. That was over a century ago. That debt was paid for in blood, and it was paid for in the blood of a lot of Yankees, especially. And there's no reparations for the blood that paid for the sin of slavery.

Five million Palestinians have not had a home for 60 years. It is amazing really: You have been paying reparations for the Holocaust for 60 years and will have to keep paying up for another 100 years. Why then is the fate of the Palestinians no issue here?