Top 1200 Repeating History Quotes & Sayings

Explore popular Repeating History quotes.
Last updated on November 18, 2024.
Those who stand for different causes during different generations often experience the same oppositions and the same difficulties as those of the previous and the next generations. That is the basis of history repeating itself.
Fear of repeating oneself, of repeating oneself may be the greatest bugaboo of late capitalist society. The fear has been marketed so effectively that a will to sustain attention on any one thing can be cancelled out easily in favour of the latest distraction.
It is not worth while to try to keep history from repeating itself, for man's character will always make the preventing of the repetitions impossible. — © Mark Twain
It is not worth while to try to keep history from repeating itself, for man's character will always make the preventing of the repetitions impossible.
Repeating then is in every one, in every one their being and their feeling and their way of realising everything and every one comes out of them in repeating. More and more then every one comes to be clear to some one.
It is true that in quantum theory we cannot rely on strict causality. But by repeating the experiments many times, we can finally derive from the observations statistical distributions, and by repeating such series of experiments, we can arrive at objective statements concerning these distributions.
That is the supreme value of history. The study of it is the best guarantee against repeating it.
I've always tried to write California history as American history. The paradox is that New England history is by definition national history, Mid-Atlantic history is national history. We're still suffering from that.
For repeating themselves from the first kiss to the last sigh, the average man's love affairs have History blushing with envy.
Do not feel trapped by the facts of your history. Your history is not some set of sacred facts. History is an interpretation, and your history is yours to interpret. To know the history and then reinterpret it gives you additional depth.
We're vulnerable to repeating history, especially if we don't know what's driving us. For example, it may be a family tradition to marry someone with addiction problems, or who is an injured bird in need of caretaking. Or, you may be drawn to guys who remind you of your distant, unavailable father -- or your ill-tempered mother -- with the unconscious belief that you can take an old story, and through the power of your love, give it a new, happy ending.
Always it comes very slowly the completed understanding of it, the repeating each one does to tell it the whole history of the being in each one, always now I hear it. Always now slowly I understand it.
It was interesting looking back at the '80s and trying to find newspaper headlines from the time - the cliché of history repeating itself.
I've seen things change and people forget: the history of Berlin, the history of queer struggle, the history of AIDS, the history of New York changing from an artistic powerhouse to more of a financial one now.
There has always been interest in certain phases and aspects of history - military history is a perennial bestseller, the Civil War, that sort of thing. But I think that there is a lot of interest in historical biography and what's generally called narrative history: history as story-telling.
All who affirm the use of violence admit it is only a means to achieve justice and peace. But peace and justice are nonviolence...the final end of history. Those who abandon nonviolence have no sense of history. Rathy they are bypassing history, freezing history, betraying history.
History informs us of past mistakes from which we can learn without repeating them. It also inspires us and gives confidence and hope bred of victories already won.
I think where you're born brings a history with it - a cultural history, a mythical history, an ancestral history, a religious context - and certainly influences your perception of the world and how you interpret everyday reality.
I don’t know much about history, and I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's damn is the history we make today.
The moment I realised that my history was an excuse for nothing, was the moment I was freed from my history. The great danger of history is that we use it as an excuse and remain trapped in it. I cannot blame my history for anything, and therefore I have to have high standards for myself.
We do not just risk repeating history if we sweep it under the carpet, we also risk being myopic about our present. — © Chimamanda Ngozi Adichie
We do not just risk repeating history if we sweep it under the carpet, we also risk being myopic about our present.
In the 'Disruptive Broadcasting' space, TV on IP networks is now just another application in a broadband world. We have already seen the transformation of the computing and communications industry with respect to traditional telecom. Now, history is repeating itself with traditional broadcasting.
We're not steadfast about not repeating mistakes.
History is constantly repeating itself, making only such changes of programme as the growth of nations and centuries requires.
History is always repeating itself, but each time the price goes up.
the anchor man thrown overboard has simply rooted us in history's repeating cycle
It's important to interrogate history, it's important to document history, because as a society we need constant reminders of the things that we've done in the past in the hope we can stop repeating these horrible lessons.
Won't it be wonderful when black history and native American history and Jewish history and all of U.S. history is taught from one book. Just U.S. history.
The minds of youth are perpetually led to the history of Greece and Rime or to Great Britain; Boys are constantly repeating the declamations of Demosthenes and Cicero, or debates upon some political question in the British Parliament.
Start a meditation session by repeating a mantra, perhaps, "Aum", which is the most powerful of all mantras. Then, after repeating the mantra perhaps a dozen times, focus on a yantra.
I have a hard time repeating myself.
I never want to repeat myself. I can't imagine anything else as upsetting as realizing I'm redoing something I did before. For some reason, when it comes to film, I'm very good at not repeating myself. Even though in the rest of my life, I'm constantly repeating my mistakes.
Being the actors of the craft, the trade, one of the big things you do and you learn is about repeating. There is something to the repeats. I think that is part of what is healthy to young actors. Get out and learn something just through doing that, repeating.
History is a living horse laughing at a wooden horse. History is a wind blowing where it listeth. History is no sure thing to bet on. History is a box of tricks with a lost key. History is a labyrinth of doors with sliding panels, a book of ciphers with the code in a cave of the Saragossa sea. History says, if it pleases, Excuse me, I beg your pardon, it will never happen again if I can help it.
I am more and more impressed with the possibilities of history's repeating itself on many different counts. You don't get very far in Wall Street with the simple, convenient conclusion that a given level of prices is not too high.
In all of history, we have found just one cure for error—a partial antidote against making and repeating grand, foolish mistakes, a remedy against self-deception. That antidote is criticism.
The colonists usually say that it was they who brought us into history: today we show that this is not so. They made us leave history, our history, to follow them, right at the back, to follow the progress of their history.
I'm bored by repeating myself, and I would imagine that an audience would be bored by me repeating myself.
I was married for nine years before my husband and I separated and eventually divorced. Just as I'd watched my parents arguing and fighting, my son watched his parents arguing and fighting. It was like history repeating itself, and I felt terrible about him having to witness that.
When I went to high school - that's about as far as I got - reading my U.S. history textbook, well, I got the history of the ruling class. I got the history of the generals and the industrialists and the presidents that didn't get caught. How 'bout you? I got all of the history of the people who owned the wealth of the country, but none of the history of the people that created it.
It is said that the history of peoples who have a history is the history of class struggle. It might be said with at least as much truthfulness, that the history of peoples without history is a history of their struggle against the state.
There's a lot we should be able to learn from history. And yet history proves that we never do. In fact, the main lesson of history is that we never learn the lessons of history. This makes us look so stupid that few people care to read it. They'd rather not be reminded. Any good history book is mainly just a long list of mistakes, complete with names and dates. It's very embarrassing.
It bears repeating: you don't have to be good at everything. — © Robert S. Kaplan
It bears repeating: you don't have to be good at everything.
Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul.
History is fractal. The closer you look, the more complicated, yet always repeating patterns.
Maybe if people started to listen, history would stop repeating itself.
If history has a habit of repeating itself, doesn't someone have to stay behind to shout out a warning?
All other forms of history - economic history, social history, psychological history, above all sociology - seem to me history with the history left out.
If, in schools, we keep teaching that history is divided into American history and Chinese history and Russian history and Australian history, we're teaching kids that they are divided into tribes. And we're failing to teach them that we also, as human beings, share problems that we need to work together with.
The Penobscot took an initial poll of people in the state to determine if there was support for opening a casino, and the poll came back very favorable. As we moved forward, a commercial was aired that said if the tribe opened a casino the law would allow kids to gamble and had an image of a kid pulling a slot machine. Here it was our idea and we got massacred, and someone else ended up with what we wanted; it's sort of like history repeating itself.
I knew right then and there, it was the beginning of the end for Milli Vanilli. When my voice got stuck in the computer, and it just kept repeating and repeating, I panicked. I didn't know what to do. I just ran off the stage.
I am wary of repeating myself too much. In this age of Netflix, as a Netflix show, if you want to go back and watch a season 1 episode, you can do that easily. I'm not interested in repeating the same story beats over and over and over again. But part of the truth of BoJack story is about how much he repeats himself and these patterns that are difficult to get out of. I'm trying not to be evasive about that. I'm not using that as an excuse. I think that's convenient to fall back on as a TV writer: "Oh, it's a show about stagnation."
I wanted to be a part of history and not just a recorder and teacher of history. So that kind of attitude towards history, history itself as a political act, has always informed my writing and my teaching.
Instead of turning away from our neighbors, our friends, our colleagues, let us instead learn from our history and avoid repeating the mistakes of our past.
Yes, it is frustrating to listen to those who foment fear, suspicion and intolerance, who don't know the mistakes of history, and are in the midst of repeating them. Have faith that the character of the American people as a whole is such that, in the end, we will choose not to drink this brand of soiled milk.
I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.
I think if we don't understand history, if we don't keep referring back to it, we become complacent. And complacency, as we all know, it leads to repeating history. — © Ruth Negga
I think if we don't understand history, if we don't keep referring back to it, we become complacent. And complacency, as we all know, it leads to repeating history.
They're all gonna be considered kooks and freaks and so forth. My point here is that many in the Drive-By Media, the faces that you see (sigh), they're just are repeating what's presented to them. They're repeating what they hear when they talk to other like-minded people.
We know only a single science, the science of history. History can be contemplated from two sides, it can be divided into the history of nature and the history of mankind. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
Repeating is the whole of living and by repeating comes understanding, and understanding is to some the most important part of living.
Black history isn’t a separate history. This is all of our history, this is American history, and we need to understand that. It has such an impact on kids and their values and how they view black people.
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