Top 540 Repentance Quotes & Sayings

Explore popular Repentance quotes.
Last updated on December 21, 2024.
Be ashamed when you sin, don't be ashamed when you repent [To repent means to have a change of heart and mind. It is not simply a feeling of sorrow ,but a psycho/spiritual growth away from evil/death and a turning to God/life]. Sin is the wound, repentance is the medicine. Sin is followed by shame; repentance is followed by boldness [ Boldness means to beg God for undeserved mercy]. Satan has overturned this order and given boldness to sin and shame to repentance.
Faith and repentance are as much benefits of the covenant of grace as justification . . . . faith and repentance themselves . . . . are components of the gospel, not the workings or fruits of the law.
It may be doubted whether any repentance is genuine which is not repentance for sin rather than sins — © Augustus Hopkins Strong
It may be doubted whether any repentance is genuine which is not repentance for sin rather than sins
Repentance and yearning, and yearning and repentance: this is the total harvest of life.
Repentance is a thing that cannot be trifled with every day. Daily transgression and daily repentance is not that which is pleasing in the sight of God.
There are still people who insist that we have to preach on repentance. Well, I disagree! I think we should do it God’s way – preach the goodness of God and allow the goodness of God to lead people to repentance. Such repentance will be true repentance. It will not be motivated by the fear of judgment and indignation. It will be a genuine repentance that is motivated by His grace, unconditional love and compassion. After all, our ability to love God stems from our first tasting His love for us.
Do not sit down and try to pump up repentance from the dry well of a corrupt nature. It is contrary to the laws of your mind to suppose that you can force your soul into that gracious state. Take your heart in prayer to Him who understands it and say, "Lord, cleanse it. Lord, renew it. Lord, work repentance in it." The more you try to produce penitent emotions in yourself, the more you will be disappointed. However, if you believingly think of Jesus dying for you, repentance will burst forth.
And it is not repentance that saves me — repentance is only the sign that I realize what God has done through Christ Jesus.
Low self-esteem causes me to believe that I have so little worth that my response does not matter. With repentance, however, I understand that being worth so much to God is why my response is so important. Repentance is remedial work to mend our minds and hearts, which get bent by sin.
Repentance doth alter a man's case with God: and therefore repentance should alter the case between one man and another.
Immersion in the scriptures is essential for spiritual nourishment. The word of God inspires commitment and acts as a healing balm for hurt feelings, anger, or disillusionment . When our commitment is diminished for any reason, part of the solution is repentance. Commitment and repentance are closely intertwined.
I truly believe that we cannot come to a place of reconciliation until there is individual repentance and corporate repentance.
Though true repentance is never too late, yet late repentance is seldom true. — © Thomas Brooks
Though true repentance is never too late, yet late repentance is seldom true.
Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.
By the mercy of Allah Paradise has eight doors one of those is the door of repentance, child. All the others are sometimes open, sometimes shut, but the door of repentance is never closed. Come seize the opportunity: the door is open; carry your baggage there at once.
Repentance is powerful spiritual medicine. There are few spiritual ills it will not cure. Each sin we leave behind through our faith in the living Christ-both those of commission and those of omission-opens spiritual doors. As we feel the potency of repentance, we better understand why Christ admonished the early missionaries of this dispensation to "say nothing but repentance unto this generation."
The poor quality of Christian that grows out of our modern evangelistic meeting may be accounted for by the absence of real repentance accompanying the initial spiritual experience of the converts. And the absence of repentance is the result of an inadequate view of sin and sinfulness held by those who present themselves in the inquiry room.
In the spiritual life we can do nothing worthy without repentance, but the Lord has much mercy on us because of our intentions. He who compels himself and holds on to repentance until the end, even if he sins is saved because he compelled himself, for the Lord promised this in the Gospel.
You always hold the key of repentance to unlock the prison door. If they throw the word diversity at you, grab hold of it and say, "I am already diverse, and I intend to stay diverse." If the word is tolerance, grab that one, too, saying, "I expect you to be tolerant of my lifestyle-obedience, integrity, abstinence, repentance." If the word is choice, tell them you choose good, old-fashioned morality.
Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).
Repentance can become a very, very deep phenomenon in you if you understand the responsibility. Then even a small thing, if it becomes a repentance-- not just verbal, not just on the surface; if it goes deep to the roots, if you repent from the roots; if your whole being shakes and trembles and cries, and tears come out; not only out of your eyes but out of every cell of your body, then repentance can become a transfiguration.
God suffers not the pain of repentance, nor is He deceived in any matter, so that He would wish to correct that wherein He has erred. But as when a man repents of anything, he wishes to change what he has done; thus where you hear that God repents, look for an actual change. God does it differently from you, although He calls it by the name of repentance; for thou dost it, because you had erred; while He does it, because He avenges, or frees.
What consoles one nowadays is not repentance but pleasure. Repentance is quite out of date.
Rejoicing and repentance must go together. Repentance without rejoicing will lead to despair. Rejoicing without repentance is shallow and will only provide passing inspiration instead of deep change.
When the doctrine of repentance is fully understood then it is seen that repentance is all that ever needs to be taught for repentance means not only to stop doing those things which are wrong but to start doing those things which are right.
Through repentance the filth of our foul actions is washed away. After this, we participate in the Holy Spirit, not automatically, but according to the faith, humility and inner disposition of the repentance in which our soul is engaged. For this reason it is good to repent each day as the act of repentance is unending.
Regret is not a proactive feeling. It is situated in disappointment, sorrow, even remorse. It merely wishes things were different without an act to cause a difference. However, repentance is different. Repentance is an admission of, hatred of, and turning away from sin before God.
Vice leaves repentance in the soul, like an ulcer in the flesh, which is always scratching and lacerating itself; for reason effaces all other griefs and sorrows, but it begets that of repentance.
Repentance, however difficult to be practiced, is, if it be explained without superstition, easily understood. Repentance is the relinquishment of any practice from the conviction that it has offended God.
Repentance will not make you see Christ; but to see Christ will give you repentance.
The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
I am a patient man--always willing to forgive on the Christian terms of repentance, and also to give ample time for repentance. Still, I must save this government, if possible. What I cannot do, of course I will not do, but it may as well be understood, once for all, that I shall not surrender this game leaving any available card unplayed.
Don't punish people who repent; heal them. I don't believe that private sin requires public rebuke or removal from office if repentance is taking place. However, when no evidence of true repentance exists, then discipline is in order.
Repentance is a realization that what God wants from you and what you want from God are not going to be achieved by doing the same old things, thinking the same old thoughts. Repentance is a decision to follow Jesus Christ and become his pilgrim in the path of peace. Repentance is the most practical of all words and the most practical of all acts. It is a feet-on-the-ground-kind-of-word. It puts a person in touch with the reality that God creates.
John's baptism...was a radical act of individual commitment to belong to the true people of God, based on personal confession and repentance... This is one of the main reasons that I do not believe in baptizing infants, who cannot make this personal commitment or confession or repentance. John's baptism was an assault on the very assumptions that give rise to much infant baptism.
The saints were people like all of us. Many of them came out of great sins, but by repentance they attained the Kingdom of Heaven. And everyone who comes there comes through repentance, which the merciful Lord has given us through His sufferings.
If your repentance has not changed your life, you need to repent of your repentance. — © Steven J Lawson
If your repentance has not changed your life, you need to repent of your repentance.
The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.
The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character
Perpetually is the servant either the recipient of a blessing from Allaah, in which case he is need of gratitude; or he is the perpetrator of sin, in which case he is in need of repentance; he is always moving from one blessing to another and is always is in need of repentance.
Are we willing to risk being misunderstood and maligned in order that truth might be told and men might be saved? Identifying a malady and explaining its seriousness are always the first steps to finding a cure... God has ordained that men come to conviction of sin, repentance, and saving faith through preaching. Yet how can the [Holy] Spirit use our preaching if we are not willing to expose sin or call men to repentance?
Fear-based repentance makes us hate ourselves. Joy-based repentance makes us hate the sin.
I truly believe that one of the things that has been lacking in America is a spirit of repentance about the injustices of slavery and the injustices of segregation and racism generally. I truly believe that we cannot come to a place of reconciliation until there is individual repentance and corporate repentance.
Conviction is not repentance; conviction leads to repentance. But you can be convicted without repentance.
Repentance grows as faith grows. Do not make any mistake about it; repentance is not a thing of days and weeks, a temporary penance to be got over as fast as possible! No; it is the grace of a lifetime, like faith itself. God's little children repent, and so do the young men and the fathers. Repentance is the inseparable companion of faith.
If thou hast sinned, lie not down without repentance; for the want of repentance, after one has sinned, makes the heart yet harder and harder.
There are many ways to cover up our sin. We may justify or minimize it by blaming circumstances and others people. However, real repentance first admits sin as sin and takes full responsibility. True confession and repentance begins when blame shifting ends...Just as real repentance begins only where blame shifting ends, so it also begins where self-pity ends, and we start to turn from our sin out of love for God rather than mere self-interest.
Without repentance, there is no real progress or improvement in life. Pretending there is no sin does not lessen its burden and pain. Suffering for sin does not by itself change anything for the better. Only repentance leads to the sunlit uplands ofa better life.
Repentance and faith are distasteful to the unregenerate; they would sooner repeat a thousand formal prayers than shed a solitary tear of true repentance. — © Charles Spurgeon
Repentance and faith are distasteful to the unregenerate; they would sooner repeat a thousand formal prayers than shed a solitary tear of true repentance.
Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.
True belief and true repentance are twins: it would be idle to attempt to say which is born first. All the spokes of a wheel move at once when the wheel moves, and so all the graces commence action when regeneration is wrought by the Holy Ghost. Repentance, however, there must be.
Repentance is a divine gift, and there should be a smile on our faces when we speak of it. It points us to freedom, confidence, and peace. Rather than interrupting the celebration, the gift of repentance is the cause for true celebration.
Repentance is more than just sorrow for the past; repentance is a change of mind and heart, a new life of denying self and serving the Savior as king in self's place.
Some people do not like to hear much of repentance; but I think it is so necessary that if I should die in the pulpit, I would desire to die preaching repentance, and if out of the pulpit I would desire to die practicing it.
Most Christians never associate joy with repentance. But repentance is actually the mother of all joy in Jesus. Without it, there can be no joy. Yet, any believer who walks in repentance will be flooded with the joy of the Lord.
The rosary in the hand, repentance on the lips, and the heart full of sinful longings-sin itself laughs at our repentance!
There's a difference between remorse and repentance. Remorse is being sorry for being caught. Repentance is being sorry enough to stop.
When our commitment is diminished for any reason, part of the solution is repentance. Commitment and repentance are closely intertwined.
True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation - in heartfelt confession before the throne of grace - in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ.
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