Top 1200 Reproductive Rights Quotes & Sayings - Page 2

Everybody’s got rights. A man tied to a bed got rights. A man down in a dungeon got rights. A little screaming baby got rights. Yeah, you got rights. What you don’t got is power.

We hear in these days a great deal respecting rights--the rights of private judgment, the rights of labor, the rights of property, and the rights of man. Rights are grand things, divine things in this world of God's; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. I can see nothing very noble in a man who is forever going about calling for his own rights. Alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.

You don't know who the next group is that's unpopular. The Bill of Rights isn't for the prom queen. The bill of rights isn't for the high school quarterback. The Bill of Rights is for the least among us. The Bill of Rights is for minorities. The Bill of Rights is for those who have minority opinions.

I believe all Americans are born with certain inalienable rights. As a child of God, I believe my rights are not derived from the constitution. My rights are not derived from any government. My rights are not denied by any majority. My rights are because I exist. They were given to me and each of my fellow citizens by our creator, and they represent the essence of human dignity.

Just as the white man and every other person on this earth has God-given rights, natural rights, civil rights, any kind of rights that you can think of, when it comes to defending himself, black people - we should have the right to defend ourselves also.

We believe the Senate language provides for federal subsidies for abortions. Plus there's a language in there where you have to pay one dollar per month, every enrollee, to pay for a fund for reproductive rights which include abortion. And that's totally against federal law. So we are saying take that out.

Human rights are women's rights, and women's rights are human rights. Let us not forget that among those rights are the right to speak freely - and the right to be heard.

Our laws are very clear on a woman's reproductive health care. I will not only enforce those laws as attorney general, I will take the appropriate action against anyone who tries to interfere with a woman's right to choose her reproductive health care.

I know nothing of man's rights, or woman's rights; human rights are all that I recognize.

Protests, such as those in favor of labor rights, women's suffrage, civil rights and gay rights, helped to make America as great as it is.

It's long been common practice among many to draw a distinction between "human rights" and "property rights," suggesting that the two are separate and unequal - with "property rights" second to "human rights."

I recognize no rights but human rights - I know nothing of men's rights and women's rights.

You could not be in the civil rights movement without having an appreciation for everybody's rights. That these rights are not divisible - not something men have and women don't and so on.

Historians have often censored civil rights activists' commitment to economic issues and misrepresented the labor and civil rights movements as two separate, sometimes adversarial efforts. But civil rights and workers' rights are two sides of the same coin.

Civil rights and women's rights and gay rights all take time in this country.

If there is one message that echoes forth from this conference, it is that human rights are women's rights — and women's rights are human rights. Let us not forget that among those rights are the right to speak freely — and the right to be heard.

If a country doesn't recognize minority rights and human rights, including women's rights, you will not have the kind of stability and prosperity that is possible.

[You have Rights] antecedent to all earthly governments: Rights, that cannot be repealed or restrained by human laws; Rights, derived from the Great Legislator of the universe.

In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.

I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.

So what's the difference between republican and democratic forms of government? John Adams captured the essence of the difference when he said, 'You have rights antecedent to all earthly governments; rights that cannot be repealed or restrained by human laws; rights derived from the Great Legislator of the Universe.' Nothing in our Constitution suggests that government is a grantor of rights. Instead, government is a protector of rights.

Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights.

The world is littered with constitutions that have written guarantees of rights but that don't actually deliver rights. What differentiates the ones where rights are real from where rights are fake is that it's in the initial interests of the majority to actually deliver these rights.

Human rights are something you were born with. Human rights are your God-given rights. Human rights are the rights that are recognized by all nations of this earth.

Even those who, like me, believe that Roe v. Wade and the decisions elaborating on reproductive rights were constitutionally correct must recognize that, for many on the right, the sudden and relatively sloppily reasoned character of the abortion rulings... did real damage to the Court's reputation as a relatively neutral arbiter of legal disputes.

The essence of globalization is a subordination of human rights, of labor rights, consumer, environmental rights, democracy rights, to the imperatives of global trade and investment.

When we talk about 'reproductive rights' this is what we mean. It's the difference between people as objects, and people as agents: between regarding people as pawns on the policy chessboard and recognizing them as the players, the decision-makers, the drivers of policy; autonomous individuals intimately concerned with the direction of their own lives. Under these conditions women, especially, enjoy better health and live fuller lives.

If you believe in equal rights, then what do “women’s rights,” “gay rights,” etc., mean? Either they are redundant or they are violations of the principle of equal rights for all.

The Framers of the Bill of Rights did not purport to 'create' rights. Rather, they designed the Bill of Rights to prohibit our Government from infringing rights and liberties presumed to be preexisting.

Let's not use the term democracy as a play on words which is what people commonly do, using human rights as a pretext. Those people that really violate human rights [the West] violate human rights from all perspectives. Typically on the subject of human rights regarding the nations from the south and Cuba they say, "They are not democratic societies, they do not respect human rights, and they do not respect freedom of speech".

There is no coloration to rights. Everybody has rights. I don't care who you are, where you come from. You got rights. I got rights. All God's children got rights.

This year, the United States renewed funding of reproductive healthcare through the United Nations Population Fund, and more funding is on the way. The U.S. Congress recently appropriated more than $648 million in foreign assistance to family planning and reproductive health programs worldwide. That's the largest allocation in more than a decade - since we last had a Democratic president, I might add.

For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.

If any value is deeply evolutionarily familiar, it is reproductive success. If any value is truly unnatural, if there is one thing that humans (and all other species in nature) are decisively not designed for, it is voluntary childlessness. All living organisms in nature, including humans, are evolutionarily designed to reproduce. Reproductive success is the ultimate end of all biological existence.

I guess patriarchal stereotypes have, as is true for most people, created painful moments in my life. As a result, I'm an activist. I'm for women's rights, children's rights, human rights, animal rights. I want to be part of the solutions to try to correct imbalance. And 'Westworld,' for me, is that.

I've gone beyond civil rights and human rights to creation rights.

Rights compliance helps effective outcomes, it does not hinder them. That should come as no surprise because the 'human rights' in the Human Rights Act are the rights adopted in the aftermath of the horrors of the second world war, and are designed to protect all of us from oppression.

People have opinions about everything and especially when you get into that world of animal rights or tree rights or whatever rights, they all have an opinion.

Rights mean you have a right to your life. You have a right to your liberty, and you should have a right to keep the fruits of your labor....I, in a way, don’t like to use those terms: gay rights, women’s rights, minority rights, religious rights. There’s only one type of right. It’s the right to your liberty.

Individuals have rights and there are things no person or group may do to them (without violating their rights). So strong and far-reaching are these rights that they raise the question of what, if anything, the state and its officials may do. How much room do individual rights leave for the state?

And what sort of philosophical doctrine is thi - that numbers confer unlimited rights, that they take from some persons all rights over themselves, and vest these rights in others.

Twenty years later, twenty years after I joined the women's movement, we're still talking about the same issues. We're still talking about reproductive rights for women, and we're still talking about getting equal pay for women. And that's just frustrating.

The Civil Rights Act of 1964 was the most sweeping civil rights legislation of its day, and included women's rights as part of its reforms. Ironically, the section on women's rights was added by a senator from Virginia who opposed the whole thing and was said to be sure that if he stuck something about womens' rights into it, it would never pass. The bill passed anyway, though, much to the chagrin of a certain wiener from Virginia.

We believe the Senate language provides for federal subsidies for abortions. Plus theres a language in there where you have to pay one dollar per month, every enrollee, to pay for a fund for reproductive rights which include abortion. And thats totally against federal law. So we are saying take that out.

To me, feminism is such a simple description: it's equal rights, economic rights, political rights, and social rights.

I typically don't use the distinction 'positive' and 'negative' liberty, because negative sounds bad and positive sounds good, and I don't think that the terminology ought to prejudice us one way or the other. So I think the more descriptive term is 'liberty rights' versus 'welfare rights'. So, liberty rights are freedom-of-action type rights, and welfare rights are rights-to-stuff, of various kinds...And, property rights are not rights-to-stuff. I think that's one of the key misunderstandings about property. Property rights are the rights to liberty within your jurisdiction.

Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health care and safe childbirth, and laws don't count for much if they're not enforced. Rights have to exist in practice - not just on paper. Laws have to be backed up with resources and political will. And deep-seated cultural codes, religious beliefs and structural biases have to be changed.

I wore a uniform to stand up for all rights and that means I don't pick or choose which I defend, whether it's for equality rights or women's rights. I've been consistent on that in my public life. I've also stood up for religious freedom, conscience rights of freedom of speech.

My friends, to those who say that we are rushing this issue of civil rights, I say to them we are 172 years late. To those who say that this civil-rights program is an infringement on states’ rights, I say this: The time has arrived in America for the Democratic Party to get out of the shadow of states' rights and to walk forthrightly into the bright sunshine of human rights.

Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.

I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.

But look what happens when the government gives you rights. When the government gives you rights, unlike when God gives you rights, the government can take them away. When government gives you rights, the government can tell you how to exercise those rights.

As a Christian and a feminist, the most important message I can carry and fight for is the sacredness of each human life, and reproductive rights for all women are a crucial part of that. It is a moral necessity that we not be forced to bring children into the world for whom we cannot be responsible and adoring and present. We must not inflict life on children who will be resented; we must not inflict unwanted children on society.

Sometimes the issue is about whether families and communities think girls are even worthy of an education in the first place. It's about whether girls are valued only for their labor and reproductive capacities or for their minds as well. And it's about whether women are viewed as second-class citizens or as full human beings entitled to the same rights and opportunities as men.

Abortion is a states' rights issue. Education is a states' right issue. Medicinal marijuana is a states' rights issue. Gay marraige is a states' rights issue. Assisted suicide- like Terri Schiavo- is a states' rights issue. Come to think of it, almost every issue is a states' rights issue. Let's get the federal government out of our lives.

This is about respect for women, the judgments that women make and their doctors about their reproductive health. It's an important part of who women are, their reproductive health.

In my opinion, the battles over birth control and Planned Parenthood are primarily neither political nor religious. This is an issue of equality for women. This is an issue of women's rights: Planned Parenthood is the most important private provider of reproductive health care for women in the United States.

Fundamentalists tell us to fear the specter of special rights for gay citizens, though of course gay Americans aren't after special rights - merely equal rights. The irony is that special rights actually do exist in this country-for religious groups.

Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking... A group, as such, has no rights.

There is no issue of States' rights or National rights. There is only the struggle for human rights.