Top 1200 Responsibility To Others Quotes & Sayings - Page 18

Explore popular Responsibility To Others quotes.
Last updated on April 20, 2025.
I cleave the heavens and soar to the infinite. And while I rise from my own globe to others and penetrate ever further through the eternal field. That which others saw from afar, I leave far behind me.
Trump wants to take us back to a time when people like him could abuse others with little to no consequence, when people like him could exploit the labor of others to build vast amounts of wealth, when people like him could create public policy that specifically benefited them while suppressing the rights and social mobility of others.
We should learn, by reflecting on the misfortunes which have attended others, that there is nothing singular in those which befall ourselves. [They have, are and will be experienced by others as well as worse.]
Some poems present themselves as cliffs that need to be climbed. Others are so defensive that when you approach their enclosure you half expect to be met by a snarling dog at the gate. Still others want to smother you with their sticky charms.
The Church is the Church only when it exists for others...not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.
A lot of guys are offensive minded, which is good at some points and times but bad at others - at lots of others. I wish I could say I want everybody to play defense as hard as I do. It's not a reality.
I think that he [Michael Jackson] did derive an ultimate sense of joy and satisfaction in what others enjoyed from him that was denied to himself. There's no question that the transcendent art that he created was a means, an instrument, a vehicle for others to experience what he didn't.
Good liars are skilled at reading others well, putting them at ease, managing their own emotions, and intuitively sensing how others perceive them.
You must be willing to do things today others won't do, in order to have the things tomorrow others won't have
All that one gives to others one gives to one's self. If this truth is understood, who will not give to others?
I'm always imposing my taste in books on others. I hope that people enjoy being surprised by a book they might not otherwise read - I enjoy the surprise myself when others do this to me.
To me, a leader is a visionary that energizes others. This definition of leadership has two key dimensions: a) creating the vision of the future, and b) inspiring others to make the vision a reality.
Many of us will not survive our tests in mortality without help from others. And just as true: in helping others we keep our own spirits alive. — © Kathleen H. Hughes
Many of us will not survive our tests in mortality without help from others. And just as true: in helping others we keep our own spirits alive.
When we love others, we naturally want to talk about them, we want to show them off, like emotional trophies. We invest them with a power to do to others what they do to us; a vain hope, as the lovers of others are rarely of much interest to us. But we listen in patience, as friends must, and as Isabel now did, refraining from comment, other than to encourage the release of the story and the attendant confession of human frailty and hope.
If those people survive, others will be emboldened. If they don't, others will be intimidated.
When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace.
The coercive power of government is always a beacon to those who want to dominate others -- summoning the worst dregs of society to Washington to use that power to impose their will upon others.
Being concerned about other people is especially relevant in today's world. If we consider the complex inter-connected ness of our modern lives, how we depend on others and others depend on us, our outlook will change. We’ll begin to see 'others' not as somehow distant from us, but as people we are in touch with, people close to us; we will no longer feel indifferent to them.
Consciously be sensitive to others, and try to elevate their level of consciousness. Don't do this by being preachy and telling them that they 'should' do this or that. Do it by raising your own level of energy and recognizing what's best in others.
When you run into someone who is disagreeable to others, you may be sure he is uncomfortable with himself; the amount of pain we inflict upon others is directly proportional to the amount we feel within us.
Smart people tend to know what is happening in a group situation and how to deal with others in the most effective way. They ask good questions, listen to what others are saying, and stay engaged in conversations intently.
What the warrior renounces is anything in his experience that is a barrier between himself and others. In other words, renunciation is making yourself more available, more gentle and open to others.
When we feel happy and peaceful, our happiness and peace radiates around us, and others can enjoy it as well. This is called 'the enjoyment of others of our body of bliss'.
It is hard to be with another's pain if we cannot be with our own. Since I was a child I have always felt a deep sense of responsibility to ease others' pain. But I have discovered that often, beneath this genuine and admirable desire, lies an inability to be with my own sorrow. Several years ago, watching a close friend suffer when a brain aneurysm took away her life as she knew it, I wrote in my journal, "I won't ask much. But if you would just let me save your life, perhaps it will not hurt so much to know I cannot save my own.
The most influential person in the room isn't the one who is being a bully, talking loudly, and imposing him- or herself on others. Surrendered people understand that true power comes from being respectful and listening. Surrendered people know themselves and are empathetic toward others. They don't measure themselves by how much they are liked, nor do they compete for attention. When they sit quietly in a room, others always seem to come to them.
The main reason people fail is they become attached to others who hold them back. Letting go of others and going forward may seem like a lonely and impossible task, but I assure you it is not.
My job is to let everybody know what I stand for and to let my light shine. I want to show others the way I live so that hopefully they follow. I can also tell about my experiences as a Christian so that I may help bring others to Christ.
Your religious beliefs are your business. They are not and should not be the basis for law. If you use them as justification to discriminate against others, don't be upset when others decide you're an asshole.
I like seeing how people have succeeded when others would have presumed they would have failed, and others just go along with whatever everyone else does. — © Neil deGrasse Tyson
I like seeing how people have succeeded when others would have presumed they would have failed, and others just go along with whatever everyone else does.
Leadership does not mean being bossy, always telling others what to do. No, leadership means going ahead, not putting others in the front. Good leaders lead by example, not by decree.
ONE OF THE GREATEST EXPERIENCES IN LIFE IS ACHIEVING PERSONAL GOALS THAT OTHERS SAID WOULD BE, 'IMPOSSIBLE TO ATTAIN.' BE PROUD OF YOUR SUCCESS AND SHARE YOUR STORY WITH OTHERS.
You really have so little choice - so little to decide. You get put through the machine and it chops you up and spits you out. Your life, it's all mechanical, of the machine, until you have free will. You can't be accepted into the Work until you have matured -- freed yourself and take responsibility for your life, become accountable for your every action. It's not just from coming to a school. It's an active process - you have to take the responsibility for yourself. When you're trapped in the machine, it doesn't matter what you do.
As an introvert, you can be your own best friend or your worst enemy. The good news is we generally like our own company, a quality that extroverts often envy. We find comfort in solitude and know how to soothe ourselves. Even our willingness to look at ourselves critically is often helpful.But, we can go too far. We can hoard responsibility and overlook the role others play. We can kick ourselves when we're down. How many times have you felt lousy about something, only to get mad at yourself for feeling lousy?
You're not like the others. I've seen a few; I know. When I talk, you look at me. When I said something about the moon, you looked at the moon, last night. The others would never do that. The others would walk off and leave me talking. Or threaten me. No one has time any more for anyone else. You're one of the few who put up with me. That's why I think it's so strange you're a fireman, it just doesn't seem right for you, somehow.
"Judge not, that ye be not judge"... is an abdication of moral responsibility: it is a moral blank check one gives to others in exchange for a moral blank check one expects for oneself. There is no escape from the fact that men have to make choices; so long as men have to make choices, there is no escape from moral values; so long as moral values are at stake, no moral neutrality is possible. To abstain from condemning a torturer, is to become an accesory to the torture and murder of his victims. The moral principle to adopt... is: "Judge, and be prepared to be judged."
In my own deepening understanding of myself I find my capacity to serve others is deepened as well. The better I am at self-care the more genuinely nurturing of others I am able to be.
Real freedom isn't subject to how others estimate our value; it is in realizing that none are free who find their sense of worth wondering how others measure their lives. — © Guy Finley
Real freedom isn't subject to how others estimate our value; it is in realizing that none are free who find their sense of worth wondering how others measure their lives.
We're wired to be empathetic and to care about the needs of others, but also to be curious about others. And I think that's just sort of in our DNA. And so portraiture is a very human act.
The basis of social relationships is reciprocity: if you cooperate with others, others will cooperate with you.
Meditate. Inspire others. Spend time by yourself. Manage your career properly. Work at something constructive, that doesn't injure others, and put your full attention into it.
Do you often feel like parched ground, unable to produce anything worthwhile? I do. When I am in need of refreshment, it isn't easy to think of the needs of others. But I have found that if, instead of praying for my own comfort and satisfaction, I ask the Lord to enable me to give to others, an amazing thing often happens - I find my own needs wonderfully met. Refreshment comes in ways I would never have thought of, both for others, and then, incidentally, for myself.
I'm here in this industry to work. I respect the work of others equally. There's no sense of insecurity, but definitely, when you see others doing well, you also want to give your best in whatever opportunities you have.
It’s always going to be easy to live like others or other’s life, because creating or innovating something of own is always difficult in comparison to buying or borrowing anything from others.
Yet in a kingdom containing seven constituent parts, which is upheld like the triple staff ,of an ascetic , there is no ,single part more important ,than the others , by reason of the importance of the qualities of each for the others.
There are innumerable worlds of different sizes. In some there is neither sun not moon, in others they are larger than in ours and others have more than one. These worlds are at irregular distances, more in one direction and less in another, and some are flourishing, others declining. Here they come into being, there they die, and they are distroyed by collision with one another. Some of the worlds have no animal or vegetable life nor any water.
The effect of speech upon the condition of the soul is comparable to the power of drugs over the nature of bodies. For just as different drugs dispel different secretions from the body, and some bring an end to disease and others to life, so also in the case of speeches, some distress, others delight, some cause fear, others make the hearers bold, and some drug and bewitch the soul with a kind of evil persuasion.
As Gandhi wisely points out, even as we serve others we are working on ourselves; every act, every word, every gesture of genuine compassion naturally nourishes our own hearts as well. It is not a question of who is healed first. When we attend to ourselves with compassion and mercy, more healing is made available for others. And when we serve others with an open and generous heart, great healing comes to us.
Some communities will be abandoned, others will struggle along, others will split, others will flourish, gain members, and be duplicated elsewhere. Each community must win and hold the voluntary adherence of its members. No pattern is imposed on everyone, and the result will be one pattern if and only if everyone voluntarily chooses to live in accordance with that pattern of community.
At some point, we realize that what we do for ourselves benefits others, and what we do for others benefits us. — © Pema Chodron
At some point, we realize that what we do for ourselves benefits others, and what we do for others benefits us.
We must endeavor to have God reign sovereignly in us, and then in others. The trouble with me is that I take more care to have Him reign in others than in myself.
To be free people we must assume total responsibility for ourselves, but in doing so must possess the capacity to reject responsibility that is not truly ours. To be organized and efficient, to live wisely, we must daily delay gratification and keep an eye on the future; yet to live joyously we must also possess the capacity, when it is not destructive, to live in the present and act spontaneously. In other words, discipline itself must be disciplined. The type of discipline required to discipline discipline is what I call balancing.
I join all of you who are advocates telling others that they can improve their lives and the quality of their lives and others by taking a few moments, breathing, and allowing one's whole being to become a vessel for positivity.
You've gained some powers by your entrance into other dimensions and you use them to attack others or to make others miserable, then power reverses on you and it pulls you apart because it's not supposed to be used that way.
I expected so much from life and if I had not seen it so close, I would to this day be expecting something. What treasures I discovered in my own soul - where are they all? I have exchanged them for the world's coin, given my frankness, my first passion - and for what? For bitter disillusionment, for the knowledge that all is deception, all is brittle, that one can place trust neither in oneself nor in others - and I have come to fear both others and myself. I have not been able, along with this analysis, to accept the trifles of life and be content with them, as many others do.
The Christian is free from all other human beings. He does not have to live over against others, controlled by their actions and responses. Rather, he lives according to Christ's commands. This is Christian freedom. It is a freedom unknown by others. It is not just when others do the things that we like that we act properly toward them; we are free to do good even when they don't because our actions are not dependent on their responses. It is the Lord Christ when we serve!
The only true source of politeness is consideration,--that vigilant moral sense which never loses sight of the rights, the claims, and the sensibilities of others. This is the one quality, over all others, necessary to make a gentleman.
Equality of rights means that some people cannot simply impose obligations on others, for the moral agency and rights of those others would then be violated.
The calamities of tragedy do not simply happen, nor are they sent; they proceed mainly from actions, and those the actions of men.We see a number of human beings placed in certain circumstances; and we see, arising from the co-operation of their characters in these circumstances, certain actions. These actions beget others, and these others beget others again, until this series of inter-connected deeds leads by an apparently inevitable sequence to a catastrophe.
Searching all directions with one's awareness, one finds no one dearer than oneself. In the same way, others are fiercely dear to themselves. So one should not hurt others if one loves oneself.
Whoever prefers Allah to all others, Allah will prefer him to others.
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