Top 1200 Retributive Justice Quotes & Sayings

Explore popular Retributive Justice quotes.
Last updated on November 8, 2024.
When Justice White retired, he gave me the chance to work for Justice Kennedy, as well. Justice Kennedy was incredibly welcoming and gracious, and like Justice White, he taught me so much. I am forever grateful. And if you've ever met Judge David Sentelle, you'll know just how lucky I was to land a clerkship with him right out of school.
What really makes baseball so hard is it's retributive capacity for disaster if the smallest thing is done wrong, and the invisible presence of defeat that attends every game.
Let's stand together, stick together, and work together for justice of every description. Racial justice. Gender justice. Immigrant justice. Economic justice. Environmental justice.
To summarize: Americans have one of the greatest legal systems, but not a monopoly of the sense of justice, which is universal; nor have we a permanent copyright on the means of securing justice, for it is the spirit and not the form of law that keeps justice alive.
Mob justice is not justice. Justice sought by violence is not justice. — © Daniel Cameron
Mob justice is not justice. Justice sought by violence is not justice.
We seek a restorative justice, not a retributive justice.
I was taught that justice is a right that every American should have. Also justice should be the goal of every American. I think that's what makes this country. To me, justice means the innocent should be found innocent. It means that those who do wrong should get their due punishment. Ultimately, it means fair treatment. So a call for justice shouldn't offend or disrespect anybody. A call for justice shouldn't warrant an apology.
Even apart from the image of a truly merciless God that contradicts everything we can assume from what Jesus says about the Either of the lost, can we be surprised at a time when retributive punishments without an opportunity of probation are being increasingly abandoned in education and penal justice, that the idea not only of a lifelong, but even eternal punishment of body and soul, seems to many people absolutely monstrous.
The Missouri Justice Reinvestment Executive Oversight Council plays an important role in meeting justice reinvestment goals and advising the Governor's Office on implementation of the Missouri Justice Reinvestment Act.
But two things are wanting in American civilization - a keener and deeper, broader and tenderer sense of justice - a sense of humanity, which shall crystallize into the life of a nation the sentiment that justice, simple justice, is the right, not simply of the strong and powerful, but of the weakest and feeblest of all God's children.
If you are trying to live a life in accordance with the Bible, the concept and call to justice are inescapable. We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable.
If the Pope were to deny that the death penalty could be an exercise of retributive justice, he would be overthrowing the tradition of two millenia of Catholic thought, denying the teaching of several previous popes, and contradicting the teaching of Scripture.
We've got to be fair. You can't say a place that has strip joints is sacred ground. We've got to be just. We've got to speak the truth. We've got to have justice for everybody. We're a country of justice for all, not justice for non-Muslims only or some groups and not for others.
You cannot do justice to the dead. When we talk about doing justice to the dead we are talking about retribution for the harm done to them. But retribution and justice are two different things.
... The popular attitude toward the administration of justice should be one of respect and confidence. Bureaucratic, purely official justice, can never receive such confidence. The one way to secure it is to give the citizen-body itself a share in the administration of justice. And that is what jury-trial does.
Evil is retributive: every trespass slips fetters on the will, holds the soul in durance till contrition and repentance restore it to liberty.
Everyone was so good at what they were doing, and what they were bringing onto the table, that I was confident. I guess I was just trying to keep up, really, that was my hope at the end of the day; that I could do them justice and do the story [Maze Runner] justice and do Wes [Ball] justice.
History is not merely a procession of people in fancy dress fighting wars. It is crucially the story of man's evolution from grunting cave dweller to serious thinker, from cruelly retributive law to merciful law, from casual barbarism to care and compassion.
My intention was to grapple with the metaphysical meaning behind Scheherazade and present that meaning in its essence. Scheherazade is the symbol of the savior. She weaves tales not to save her own life, but to save humanity from its unending retributive response to injury.
The time has come for justice at the ballot box, and justice in the courts, and justice in the legislative halls, and justice in the governor's office. — © John Jay Hooker
The time has come for justice at the ballot box, and justice in the courts, and justice in the legislative halls, and justice in the governor's office.
We need to believe I think in justice. We need to run our lives as if justice existed... If we abandon a belief that justice will eventually be done, we make this world much more difficult for ourselves.
Social justice is collectivism. Social justice is the rights of a group. It denies individual responsibility. It's a negation of individual responsibility, so social justice is totally contrary to the Word of God.
Retributive justice did not arise from any Christian principle; almost every pre-Christian society dealt with wrongdoers by causing them pain.
Retributive justice is one that says clobber him or clobber her because they clobbered me. So it emphasizes punishment.
[On Senator Jesse Helms] I think he ought to be worried about what's going on in the Good Lord's mind, because if there is retributive justice, he'll get AIDS from a transfusion, or one of his grandchildren will.
Restorative justice is not a replacement of retributive justice, but a complement. It seeks the rehabilitation of the wrongdoer and the repair of the victim's injury.
As we have seen from Justice Sandra Day O'Connor's example, even one justice can profoundly alter the meaning of those words for our citizens. Even one justice can deeply affect the rights and liberties of the American people.
We have fought for social justice. We have fought for economic justice. We have fought for environmental justice. We have fought for criminal justice. Now we must add a new fight - the fight for electoral justice.
Anytime I've had a big thing that's ever pierced and cut across the Internet, it was a fight for justice. Justice. And when you say justice, it doesn't have to be war. Justice could just be clearing a path for people to dream properly.
Every improvement in our conceptions of justice, as well as in the machinery for the administration of justice, whereby a closer approximation to exact justice may be secured, will make for social peace, though the mere adjudication of conflicting interests will not remove the conflicts themselves nor their cause. That lies deeper than legislatures or courts can probe.
Yesterday, we needed justice; today, we need justice; tomorrow, we will need justice! Justice is our eternal need!
Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.
If the people would but analyze the human equation of a prison they might better account for the crimes that are visited upon them in cities, towns, and hamlets, ofttimes by men who graduated with an education and equipment for just that sort of retributive service from some penal institution.
If thirst for water indicates the existence of water, in a similar way thirst for justice indicates the existence of justice, and since there is no justice in this world, this is indicates the presence of an afterlife, the home of true justice.
I beg you, look for the words 'social justice' or 'economic justice' on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words.
My passion today is not only justice for the Black man and woman of America, but for all those who cry out to the Supreme Being for justice in their lives - and that's Black, Brown, Red, Yellow and White, for the whole of humanity has been deprived of that which The Creator has ordered for us, and that is freedom, justice, equality, and submission to the Will of Allah.
Above all do not ask that justice be just: It is just, because it is justice. The idea of a just justice could have originated only in the brain of an anarchist.
We may think that justice is everyone being equal, having the same rights, sharing the same kind of advantages, but maybe we have not had the chance to look at the nature of justice in terms of no-self. That kind of justice is based on the idea of self, but it may be very interesting to explore justice in terms of no-self.
...Perses, hear me out on justice, and take what I have to say to heart; cease thinking of violence. For the son of Kronos, Zeus, has ordained this law to men: that fishes and wild beasts and winged birds should devour one another, since there is no justice in them; but to mankind he gave justice which proves for the best.
There is no peace in Southern Africa. There is no peace because there is no justice. There can be no real peace and security until there be first justice enjoyed by all the inhabitants of that beautiful land. The Bible knows nothing about peace without justice, for that would be crying "peace, peace, where there is no peace". God's Shalom, peace, involves inevitably righteousness, justice, wholeness, fullness of life, participation in decision-making, goodness, laughter, joy, compassion, sharing and reconciliation.
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
I know I've erred in the past putting too much of my social justice sentiments in comics, but hopefully not too much, and I tried to only do that with characters that it made sense with it. These days, with the 'social justice' aspects of the two books I write, 'Catwoman' and 'Katana,' the concerns are more about moral justice.
Economic issues are a subset of social justice. Social justice is unimaginable without economic justice. Isn't that obvious? — © Rick Perlstein
Economic issues are a subset of social justice. Social justice is unimaginable without economic justice. Isn't that obvious?
There are different kinds of justice. Retributive justice is largely Western. The African understanding is far more restorative - not so much to punish as to redress or restore a balance that has been knocked askew.
I can establish the expectation of retributive justice. Have we done that? No.
If you don't have properly constituted civic authorities you will encourage vigilantism and solo efforts at retributive justice - which is anarchy, and God doesn't want his world to be anarchic.
Justice is not Healing. Healing cometh only by suffering and patience, and maketh no demand, not even for Justice. Justice worketh only within the bonds of things as they are... and therefore though Justice is itself good and desireth no further evil, it can but perpetuate the evil that was, and doth not prevent it from the bearing of fruit in sorrow.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
All superstition is much the same whether it be that of astrology, dreams, omen, retributive judgment, or the like, in all of which the deluded believers observe events which are fulfilled, but neglect and pass over their failure, though it be much more common.
Justice? Who asks for justice? We make our own justice ... Let us not rail about justice as long as we have arms and the freedom to use them.
Two things, Christian reader, particularly excite the will of man to good. A principle of justice is one, the other the profit we may derive therefrom. All wise men, therefore, agree that justice and profit are the two most powerful inducements to move our wills to any undertaking. Now, though men seek profit more frequently than justice, yet justice is in itself more powerful.
Liberty plays an important role in justice, and there can be no justice without liberty, which is the power to do what one wills. But government exists first and foremost for the purpose of justice, which inclines the will to give each and all their due.
In the justice system, we say there must be open justice where there is to be justice. The judged while trying must themselves be tried before the public.
Ajamu Baraka is a human rights advocate and an international human rights advocate, who's been defending racial justice, economic justice, worker justice, indigenous justice, and justice for black and brown people all over the world, and in the United States has been helping to lead the charge against the death penalty here, and is an extremely eloquent and empowering person. And one of the great things about running with him is that we speak to all of America.
Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.
There are two forms of justice. There is what is called retributive justice and there is restorative justice. — © Desmond Tutu
There are two forms of justice. There is what is called retributive justice and there is restorative justice.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
Social justice is a cancer. Social justice means you are ruled by whatever the mob does. What social justice does is destroy individual responsibility.
Because we always are feeling for justice for all that the reality is, unfortunately, the justice system is skewed, and often people of color do not receive appropriate justice in this country.
One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).
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