Top 1200 Revolutionary Quotes & Sayings - Page 20

Let's find and remedy all our weaknesses before our enemies get a chance to say a word. That is what Charles Darwin did. ...When Darwin completed the manuscript of his immortal book "The Origin Of Species" he realized that the publication of his revolutionary concept of creation would rock the intellectual and religious worlds. So he became his own critic and spent another 15 years checking his data, challenging his reasoning, and criticizing his conclusions.

there are camels which have the quality which in humans is called the revolutionary spirit, and the caravan leader fears to keep one of these in his ranks, because its instinct is always toward revolt against authority. One such camel will sometimes break up the discipline of a whole train, for, owing to the mass mentality of the herd, even peaceful beasts are suddenly infected with the spirit of revolt and in a few minutes the whole caravan is in utter disorder.

He considered the Rvolution a victroy for the Jews, which opinion, he said, prevailed on the East Side where rejoicing knew no bounds. We felt, added Mr. Cahan, that this is a great triumph for the Jews' cause. The anti-Jewish element in Russia has always been identified with the anti-revolutionary party. Jews having always sat high in the Councils of the revolutionists, all of our race became inseparably linked with the opponents of the government in the official mind.

America did not need to be discovered because quite simply America had the American-Indians. There were whole groups of people that already lived there including very developed societies such as the Incas, the Aztecs, and the Mayans. But then came the European vision that saw the conquest as a source of advanced growth away from medieval Europe. The new revolutionary bourgeois trend formed a new perspective on what was democracy that they saw as an improvement to the democracy of ancient Greece.

I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?

No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward a time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction cannot lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient than those of our Revolutionary ancestors.

From the time of the Revolutionary War, when citizens stood forward to defend their liberties against the depredations of tyranny. All the way through Civil War, through the great World Wars, this nation has been defended by the tradition of common ordinary folks who come from behind the plow, come from the store-clerking, come from the classrooms, and so forth to get on the battlefields - ordinary citizens turned into heroes in defense of their liberty, because that's the potential of freedom.

In the end, it was the Sunday afternoons he couldn't cope with, and that terrible listlessness that starts to set in about 2:55, when you know you've taken all the baths that you can usefully take that day, that however hard you stare at any given paragraph in the newspaper you will never actually read it, or use the revolutionary new pruning technique it describes, and that as you stare at the clock the hands will move relentlessly on to four o'clock, and you will enter the long dark teatime of the soul.

Men fear thought as they fear nothing else on earth - more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid ... Thought is great and swift and free, the light of the world, and the chief glory of man.

For a woman ... to explore and express the fullness of her sexuality, her ambitions, her emotional and intellectual capacities, her social duties, her tender virtues, would entail who knows what risks and who knows what truly revolutionary alteration to the social conditions that demean and constrain her. Or she may go on trying to fit herself into the order of the world and thereby consign herself forever to the bondage of some stereotype of normal femininity - a perversion, if you will.

Except for the small revolutionary groups which exist in all countries, the whole world was determined upon preventing revolution in Spain. In particular the Communist Party, with Soviet Russia behind it, had thrown its whole weight against the revolution. It was the Communist thesis that revolution at this stage would be fatal and that what was to be aimed at in Spain was not workers' control, but bourgeois democracy. It hardly needs pointing out why 'liberal' capitalist opinion took the same line.

How many times have I wondered if it is really possible to forge links with a mass of people when one has never had strong feelings for anyone, not even one's own parents: if it is possible to have a collectivity when one has not been deeply loved oneself by individual human creatures. Hasn't this had some effect on my life as a militant--has it not tended to make me sterile and reduce my quality as a revolutionary by making everything a matter of pure intellect, of pure mathematical calculation?

It's like guerrilla warfare. If you reveal your location, all it does is allow your opponent to improve his artillery bearings. It's better to move quietly, with stealth, under cover of night. You've got two choices: You can wear cammies and shimmy along on your belly, or you can put on a red coat and stand up for everyone to see. It comes down to whether you want to be the British army in the Revolutionary War or the Viet Cong. History tells us which tactic was more effective.

We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with INTERNATIONAL PROLETARIAN REVOLUTION. That's what it has to be. The people have to have the power: it belongs to the people.

The theory of Marx, Engels, Lenin and Stalin is universally applicable. We should regard it not as a dogma, but as a guide to action. Studying it is not merely a matter of learning terms and phrases but of learning Marxism-Leninism as the science of revolution. It is not just a matter of understanding the general laws derived by Marx, Engels, Lenin and Stalin from their extensive study of real life and revolutionary experience, but of studying their standpoint and method in examining and solving problems.

Roughly speaking, any man with energy and enthusiasm ought to be able to bring at least a dozen others round to his opinion in the course of a year no matter how absurd that opinion might be. We see every day in politics, in business, in social life, large masses of people brought to embrace the most revolutionary ideas, sometimes within a few days. It is all a question of getting hold of them in the right way and working on their weak points.

If Lee Harvey Oswald had nothing to do with President Kennedy's assassination and was framed....this otherwise independent and defiant would-be revolutionary, who disliked taking orders from anyone, turned out to be the most willing and cooperative frame-ee in the history of mankind!! Because the evidence of his guilt is so monumental, that he could have just as well gone around with a large sign on his back declaring in bold letters 'I Just Murdered President John F. Kennedy'!!!

Crush your individuality first. Shake off the dreams of personal comfort. Then start to work. Inch by inch you shall have to proceed. It needs courage, perseverance and very strong determination. No difficulties and no hardships shall discourage you. No failure and betrayals shall dishearten you. No travails (!) imposed upon you shall snuff out the revolutionary will in you. Through the ordeal of sufferings and sacrifice you shall come out victorious. And these individual victories shall be the valuable assets of the revolution.

My experience to date has been that change, particularly relative to business, rarely happens in a revolutionary way. That isn't to say there are not times when major change happens, but my experience is that particularly when you're encouraging businesses to change of their own volition, the change is more slow over time. I don't think global trade is going to go away. I think it's unlikely that global trade and multinationals are not going to be around.

Some people think I'm a mycological heretic, some people think I'm a mycological revolutionary, and some just think I'm crazy.

Hitler did not have Mussolini's revolutionary socialist background... Nevertheless, he shared the socialist hatred and contempt for the 'bourgeoisie' and 'capitalism' and exploited for his purposes the powerful socialist traditions of Germany. The adjectives 'socialist' and 'worker' in the official name of Hitler's party ('The Nationalist-Socialist German Workers' Party') had not merely propagandistic value... On one occasion, in the midst of World War II, Hitler even declared that 'basically National Socialism and Marxism are the same.'

Think different in order to change the rules. By definition, if you don't change the rules you aren't a revolutionary, and if you don't think different, you won't change the rules.

At certain times in the revolutionary struggle, the difficulties outweigh the favorable conditions and so constitute the principal aspect of the contradiction and the favorable conditions constitute the secondary aspect. But through their efforts the revolutionaries can overcome the difficulties step by step and open up a favorable new situation, thus a difficult situation yields place to a favorable one.

Force was the factor in the government of the world when Christ was born, and force was the source and exercise of authority both by Church and State when Columbus sailed from Palos. The Wise Men traveled from the East toward the West under the guidance of the Star of Bethlehem. The spirit of the equality of all men before God and the law moved westward from Calvary with its revolutionary influence upon old institutions, to the Atlantic Ocean. Columbus carried it westward across the seas.

Thanks to pathetic reporting by The New York Times and other media sycophants more than 50 years ago, Fidel Castro, following the dictatorship of Fulgencio Batista, was also seen by many as a liberator of Cuba. 'I am not a communist and neither is the revolutionary movement.' Castro said at the time. Only after he consolidated power, did he tell the truth: 'I am a Marxist-Leninist and I will be one until the last day of my life.'

I am not interested in dry economic socialism. We are fighting against misery, but we are also fighting against alienation. One of the fundamental objectives of Marxism is to remove interest, the factor of individual interest, and gain, from people's psychological motivations. Marx was preoccupied both with economic factors and with their repercussions on the spirit. If communism isn't interested in this too, it may be a method of distributing goods, but it will never be a revolutionary way of life.

People experience all kinds of prejudice because of all different parts of themselves. And that doesn't make one part more important than the other. We live in a society that does not openly accept every kind of human being. And so the result is when you are yourself and someone who's marginalized, it becomes a revolutionary act - just being comfortable in your own body and being comfortable speaking, sharing your ideas. It's really amazing and also, like, kind of sad.

A man's bookcase will tell you everything you'll ever need to know about him," my father had told me more than once. "A businessman has business books and a dream has novels and books of poetry. Most women like reading about love, and a true revolutionary will have books about the minutiae of overthrowing the oppressor. A person with no books is inconsequential in a modern setting, but a peasant that reads is a prince in waiting.

I hope one day it's not revolutionary just to be yourself, but I think that the work that's being done around identity and personhood is so important.I feel inspired by people around me who are part of this movement as well: Hari Nef and Rowan Blanchard and Willow Smith and these kids who are really not going to listen to anyone. "I'm just going to say whatever I feel. I'm going to be myself. And if you don't like it, then, you can go screw yourself."

However much an ideologue tries to bury [Lenin] beneath a proof by historical analysis, there is always this one man standing their on the plain of History and of our lives, in the eternal 'current situation.' He goes on talking, calmly or passionately. He goes on talking about something simple: his revolutionary practice, the practice of class struggle, about what makes it possible to act on history...not to demonstrate that revolutions are inevitable, but to make them in our unique present.

I say the elite looks out of touch because it's kind of saying; look we'll manage all this for you. You know, we know best. We'll sort it all out for you. And then because people believe that doesn't meet their case for change and they want real change, social media and the way the relationship between people can come into a sense of belonging very quickly, that then is itself a revolutionary phenomenon. You see this around the world.

As long as I hold tightly to something, I believe I own it. But when I give it away, I relinquish control, power, and prestige. When I realize that God has a claim not merely on the few dollars I might choose to throw in an offering plate, not simply on 10 percent or even 50 percent, but on 100 percent of "my" money, it's revolutionary. If I'm God's money manager, I'm not God. Money isn't God. God is God. So God, money, and I are each put in our rightful place.

We must practice revolutionary democracy in every aspect of our Party life. Every responsible member must have the courage of his responsibilities, exacting from others a proper respect for his work and properly respecting the work of others. Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories.

Old friend, there are people—young and old—that I like, and people that I do not like. The former are always in short supply. I am turned off by humorless fanaticism, whether it's revolutionary mumbo-jumbo by a young one, or loud lessons from scripture by and old one. We are all comical, touching, slapstick animals, walking on our hind legs, trying to make it a noble journey from womb to tomb, and the people who can't see it all that way bore hell out of me.

Bistromathics itself is simply a revolutionary new way of understanding the behavior of numbers. Just as Einstein observed that space was not an absolute but depended on the observer's movement in space, and that time was not an absolute, but depended on the observer's movement in time, so it is now realized that numbers are not absolute, but depend on the observer's movement in restaurants.

This amazing breakthrough full-length revolutionary audio uses a powerful new combination of a subliminal hypnotic induction AND beautiful original music (created with a really cool ancient musical instrument) AND brand-new subliminal clearing commands ALL designed to begin to clear your unconscious blocks of anything and everything in the way of your attracting what you really want – and this incredible one-hour audio does it without any effort at all on your part!

Originally I had a block about appearing in a musical. I went to a voice teacher for a while, but that did no good. My range is about one and a half notes. I ended up talking the musical numbers, which was revolutionary at the time. The lyrics are extremely intricate. They move along like a precisely acted scene. If you miss a word - heaven help you - the orchestra rattles past like an express train, and you've got to run like the devil to catch up.

More likely, there were probably some real divisions within the Iranian government - some groups wanted to ally with al Qaeda against us, others didn't want to have anything to do with that. So I think that debate resulted in no decision being made for awhile. The problem was they left the al-Qaeda folks in Iran in the hands of their intelligence services and Revolutionary Guard, who didn't really keep an eye on them - and may not have kept an eye on them on purpose.

Realization of this need means adults must awaken to the urgency of the young people's unrest-in other words there must be created an adult unrest against the inequities and injustices in the present system. If the government is in jeopardy, it is not because we are unable to cope with revolutionary situations. Jeopardy means that either the leaders or the people do not realize they have all the tools required to make the revolution come true. The tools and the opportunity exist. Only the moral imagination is missing.

Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence - by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed - only to emerge all the more powerfully, all the more triumphantly from the struggle.

When I watch the show [Westworld], it leaves me looking at the world around me in a new way. It really stays with you. And it's one of those things that you have to figure out. You're going to get little clues along the way, and every time you think you know what's up, we're going to flip it around. It's going to take you for a really awesome, crazy ride, but it's a really, really revolutionary character for women. There's a lot of really fun stuff to look forward to.

I know that the black man's sick attitude toward the white woman is a revolutionary sickness: it keeps him perpetually out of harmony with the system that is oppressing him. Many whites flatter themselves with the idea that the Negro male's lust and desire for the white dream girl is purely an esthetic attraction, but nothing could be further from the truth. His motivation is often of such a bloody, hateful, bitter, and malignant nature that whites would really be hard pressed to find it flattering.

Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful.

Bunbury? Oh, he was quite exploded. Exploded! Was he the victim of a revolutionary outrage? I was not aware that Mr. Bunbury was interested in social legislation. If so, he is well punished for his morbidity. My dear Aunt Augusta, I mean he was found out! The doctors found out that Bunbury could not , that is what I mean—so Bunbury died. He seems to have had great confidence in the opinion of his physicians.

To seek Truth is automatically a calling for the innate dissident and the subversive; how many are willing to give up safety and security for the perilous life of the spiritual revolutionary? How many are willing to truly learn that their own cherished concepts are wrong? Striking provocative or mysterious poses in the safety of Internet [social media] is far easier than taking the risks involved in the hard work of genuine initiation.

They fought their first action in March of 1775. Embarked on eight small ships, they sailed to the Bahamas and captured a British fort near Nassau, seizing gunpowder and supplies. Later, during the Revolutionary War, Marines fought several engagements in their distinctive green coats, such as helping George Washington to cross the Delaware River, and assisting John Paul Jones on the Bonhomme Richard to capture the British frigate Serapis during their famous sea fight.

The People's democratic dictatorship needs the leadership of the working class. For it is only the working class that is most far-sighted, most selfless and most thoroughly revolutionary. The entire history of revolution proves that without the leadership of the working class revolution fails and that with the leadership of the working class revolution triumphs.

Our flag means all that our fathers meant in the Revolutionary War. It means all that the Declaration of Independence meant. It means justice. It means liberty. It means happiness.... Every color means liberty. Every thread means liberty. Every star and stripe means liberty.

The quantum entered physics with a jolt. It didn't fit anywhere; it made no sense; it contradicted everything we thought we knew about nature. Yet the data seemed to demand it. ... The story of Werner Heisenberg and his science is the story of the desperate failures and ultimate triumphs of the small band of brilliant physicists who-during an incredibly intense period of struggle with the data, the theories, and each other during the 1920s-brought about a revolutionary new understanding of the atomic world known as quantum mechanics.

In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.

The people of Indonesia have to learn, realize, that fighting for a better country is great and inspiring. Like those men, women, and even children in Latin America understood many decades ago! Young people especially, should know: Rebellion is good. Revolution is good. Thinking is good. Progress is good. To be a revolutionary, a rebel, is cool - very cool. Much cooler than driving a red or yellow Ferrari bought with the money your daddy has stolen from the poor!

The Bolshevik revolution was a counter-revolution. Its first moves were to destroy and eliminate every socialist tendency that had developed in the pre-revolutionary period. Their goal was as they said; it wasn't a big secret. They regarded the Soviet Union as sort a backwater. They were orthodox Marxists, expecting a revolution in Germany. They moved toward what they themselves called "state capitalism," then they moved on to Stalinism. They called it democracy and called it socialism. The one claim was as ludicrous as the other.

Theres another reason for working inside the system. Dostoevsky said that taking a new step is what people fear most. Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people. They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and change the future. This acceptance is the reformation essential to any revolution.

We don’t go further than what Marx called the exchange value of the actual object - we don’t think about the relations that that object embodies - and were important to the production of that object whether it’s our food or our clothes or our I-pads or all the materials we use to acquire an education at an institution like this. That would really be revolutionary to develop a habit of imagining the human relations and non human relations behind all of the objects that constitute our environment.

There will never be peace until God's house and God's people are given their rightful place of leadership at the top of the world. How can there be peace when drunkards, drug dealers, communists, atheists, New Age worshipers of Satan, secular humanists, oppressive dictators, greedy money changers, revolutionary assassins, adulterers, and homosexuals are on top. .... There is absolutely no way that government can operate successfully unless led by godly men and women operating under the laws of the God of Jacob

The people's community must not be a mere phrase, but a revolutionary achievement following from the radical carrying out of the basic life needs of the working class. A ruthless battle against corruption! A war against exploitation, freedom for the workers! The elimination of all economic-capitalist influences on national policy...Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland. I can love Germany and hate capitalism. Not only can I, I must.

Victor Serge died in exile and obscurity, apparently no more than a splinter of a splinter in the Marxist movement. But with the passage of the years, he looms up as one of the great moral figures of our time, an artist of such integrity and a revolutionary of such purity as to overshadow those who achieved fame and power. His failure was his success. I know of no participant in Russia's revolution and Spain's agonies who more deserves the attention of our concerned youth.

...the French Revolution gave rise to ideas which led beyond the ideas of the entire old world order. The revolutionary movement which began in 1789... gave rise to the communist idea which Babeuf's friend Buonarroti re-introduced in France after the Revolution of 1830. This idea, consistently developed, is the idea of the new world order.

No woman is really an insider in the institutions fathered by masculine consciousness. When we allow ourselves to believe we are, we lose touch with parts of ourselves defined as unacceptable by that consciousness; with the vital toughness and visionary strength of the angry grandmothers, the fierce market women of the Ibo's Women's War, the marriage-resisting women silk workers of pre-Revolutionary China, the millions of widows, midwives, and the women healers tortured and burned as witches for three centuries in Europe.

It's really an orchestral piece featuring a group and it was quite revolutionary at the time and it in fact, it kicked Deep Purple off as a name in Great Britain because it made all the newspapers. Everyone was writing about us. And there was some confusion as to what kind of band we were after that, which is why Deep Purple in Rock is such a hard unbending album of really furious hard heavy rock. Heavy metal hadn't been invented at that point.