Top 1200 Rights And Freedoms Quotes & Sayings - Page 5

Explore popular Rights And Freedoms quotes.
Last updated on November 15, 2024.
In the law, rights are islands of empowerment. . . . Rights contain images of power, and manipulating those images, either visually or linguistically, is central in the making and maintenance of rights. In principle, therefore, the more dizzyingly diverse the images that are propagated, the more empowered we will be as a society.
My own sense as an American is that we have begun to experience the disadvantages of framing virtually all moral issues in terms of individual rights. American history has consisted of swings back and forth between rights talk on the one hand and talk of duties, responsibilities, and the common good on the other hand. Recent decades have seen a big swing toward rights, and conceived in very individualistic terms, which hasn't always been the case even with rights.
Our faith in democracy, personal freedoms and human 'rights', and the other comforting prescriptions of the humanist liberal credo stem from the supremacy of maritime over territorial power. Pragmatists may deplore this as crude determinism, as another vain attempt to construct a general theory of history. They should reflect on the sort of political philosophy and structures we might now adhere to had the Habsburgs, Bourbons, Bonaparte, Hitler, Stalin or his heirs prevailed in the titanic world struggles of the past four centuries.
It is sufficiently obvious, that persons and property are the two great subjects on which Governments are to act; and that the rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted. These rights cannot well be separated.
For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.
Thomas Jefferson understood the greater purpose of the liberty that our Founding Fathers sought during the creation of our Nation. Although it was against the British that the colonists fought for political rights, the true source of the rights of man was clearly stated in the Declaration of Independence. Jefferson wrote that all humans are endowed by their Creator with certain unalienable Rights . . . . It was self-evident to him that denying these rights was wrong and that he and others must struggle to win what was theirs.
Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.
It was the best route to get folks to understand segregation fast. Civil rights and women's rights had a clear history. Making the transition to rights for people with disabilities became easier because we had the history of the other two.
As in forming a political society, each individual contributes some of his rights, in order that he may, from a common stock of rights, derive greater benefits, than he could from merely his own; so, in forming a confederation, each political society should contribute such a share of their rights, as will, from a common stock of these rights, produce the largest quantity of benefits for them.
We must understand the role of human rights as empowering of individuals and communities. By protecting these rights, we can help prevent the many conflicts based on poverty, discrimination and exclusion (social, economic and political) that continue to plague humanity and destroy decades of development efforts. The vicious circle of human rights violations that lead to conflicts-which in turn lead to more violations-must be broken. I believe we can break it only by ensuring respect for all human rights.
My main quarrel with liberalism is not that liberalism places great emphasis on individual rights - I believe rights are very important and need to be respected. The issue is whether it is possible to define and justify our rights without taking a stand on the moral and even sometimes religious convictions that citizens bring to public life.
In America, I think we just keep adding, and that's our problem. We almost never subtract. We keep adding these boondoggles, and these violations of the basic principles of equal rights - certain people have more rights than others - it's like "Animal Farm." The pig says that we all have equal rights, but some have more rights than others.
The way we need to view aid is as a fulfillment of rights, and Mexico, as other countries around the world, have agreed and signed the Universal Declaration of Human Rights and the covenants of Human Rights and that includes the right to food, the right to water, the right to housing and the right to education.
Establish democracy at home, based on human rights as superior to property rights. . . . — © Jeannette Rankin
Establish democracy at home, based on human rights as superior to property rights. . . .
The very purpose of the Bill of Rights and the Constitution is to protect minority rights against majority voters. Every court decision that strikes down discriminatory legislation, including past Supreme Court decisions, affirming the fundamental rights to marry the person you love, overrules a majority decision.
Connecticut is proud of the human rights legacy of Thomas Dodd, and the work of the University of Connecticut to build on that legacy through the Dodd Human Rights Impact initiative. We are also proud of our Commission on Human and Civil Rights as a tireless defender of the equal rights for all of our community members.
During the first campaign, one of my jobs as my husband's spouse was to travel around the country and really listen to women. There were voices that were new to me: the voices of military spouses, many of them women, and veterans.... I was overwhelmed by their challenges, and the notion that we as a country don't even know that these women exist, because we live in a country where one percent of the population protects the rights and freedoms of the other 99 percent of us. I thought that if I had the opportunity to serve as First Lady, I was going to use this platform to be their voice.
Do you care about climate justice? Are you about women's rights and women's reproductive rights? Do you care about civil liberties and the Voting Rights Act? There are so many opportunities for people to go back and be inspired and plug into their own community.
What Russia really needs is not gay rights but human rights, and the rule of law.
My position as regards the monied interests can be put in a few words. In every civilized society property rights must be carefully safeguarded; ordinarily and in the great majority of cases, human rights and property rights are fundamentally and in the long run, identical; but when it clearly appears that there is a real conflict between them, human rights must have the upper hand; for property belongs to man and not man to property.
If on one day we find the fast-spreading recognition of popular rights accompanied by a silent, growing perception of the rights of women, we also find it accompanied by a tendency towards a system of non-coercive education--that is, towards a practical illustration of the rights of children.
In a free government the security for civil rights must be the same as that for religious rights.
The most significant civil rights problem is voting. Each citizen's right to vote is fundamental to all the other rights of citizenship and the Civil Rights Acts of 1957 and 1960 make it the responsibility of the Department of Justice to protect that right.
Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote. Those rights are spelled out in the Bill of Rights and in our California Constitution. Voters and politicians alike would do well to take a look at the rights we each hold, which must never be chipped away by the whim of the majority.
Whenever equality rights and religious rights collide, equality rights trump.
Bolsonaro is a tropical Trump. They have a very common agenda, a very regressive agenda, when it comes to civil rights, social rights, and environmental rights. — © Fernando Haddad
Bolsonaro is a tropical Trump. They have a very common agenda, a very regressive agenda, when it comes to civil rights, social rights, and environmental rights.
Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.
That's one of the things that I'm going to talk about, is the need for the Human Rights Council to actually deal with human rights. We've got countries on the Human Rights Council right now like Venezuela and Cuba.
The rights [to religious freedom] are of the natural rights of mankind, and ... if any act shall be ... passed to repeal [an act granting those rights] or to narrow its operation, such act will be an infringement of natural right.
I think it's important to remember that civil rights and economic rights are mutually dependent.
Land tenure is key to protecting land rights. The Central and State governments should have accessible systems for registering, tracking and protecting land rights, including customary rights and common property resources.
There is no Constitutional issue here. The command of the Constitution is plain. There is no moral issue. It is wrong - deadly wrong - to deny any of your fellow Americans the right to vote in this country. There is no issue of States' rights or National rights. There is only the struggle for human rights.
All too frequently, the knee jerk reaction to tragedies by the media and chattering class is to move to restrict our rights... Our founding documents make it clear that our inalienable rights come from God and that the job of the government is to ensure and protect those God-given rights.
When the function of libraries is put in terms of their contributions to the community, people see their centrality. The challenge to us is to continue to help them see it in those terms to describe our larger purposes. We must assert that libraries are central to the quality of life in our society; that libraries have a direct role in preserving democratic freedoms. Free access to information and the opportunity of every individual to improve his or her mind, employment prospects, and lifestyle are fundamental rights in our society.
In our country there's never been a successful progressive struggle that did not have a soundtrack, whether it was the civil rights movement, workers' rights movement, women's rights movement. There's got to be songs at the barricades, and those are the kinds of songs that I try to write.
The rights of democracy are not reserved for a select group within society, they are the rights of all the people. — © Olof Palme
The rights of democracy are not reserved for a select group within society, they are the rights of all the people.
There's so many different kinds of rights to consider these days: computer, e-book, all sorts of things. Forget foreign rights and entertainment rights. There are so many things to consider and an agent is going to know how to wade through all that much better than you are.
From my admittedly cranky perspective, Bush/Cheney are lousy on the Bill of Rights, Clinton/Gore were lousy on the Bill of Rights, and everyone within bribing distance of the 2008 election (Hillary, McCain, Giuliani) are lousy on the Bill of Rights, too.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
The rights of homosexual people are human rights, and human rights are for everyone.
Here’s the thing about rights. They’re not actually supposed to be voted on. That’s why they’re called rights.
I’m an atheist, and I believe religion is totally against human rights and women’s rights.
I don't believe in quotas. America was founded on a philosophy of individual rights, not group rights.
That term, 'human rights', makes me ill.Human rights are only for 'humans', therefore for the West. And for the rest of the Planet: there, the 'human rights' are used to discredit uncomfortable, even 'hostile' governments through countless implants like NGOs.
When you expand the civil-rights struggle to the level of human rights, you can then take the case of the black man in this country before the nations in the UN. You can take it before the General Assembly. You can take Uncle Sam before a world court. But the only level you can do it on is the level of human rights. Civil rights keeps you under his restrictions, under his jurisdiction. Civil rights keeps you in his pocket.
In your ordered verdict of guilty, you have trampled under foot every vital principle of our government. My natural rights, my civil rights, my political rights, my judicial rights are all alike ignored. Robbed of the fundamental privilege of citizenship, I am degraded from the status of a citizen to that of a subject; and not only myself individually, but all of my sex, are, by your honor's verdict, doomed to political subjection under this, so-called, form of government.
Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual).
...The Bill of Rights is a literal and absolute document. The First Amendment doesn't say you have a right to speak out unless the government has a 'compelling interest' in censoring the Internet. The Second Amendment doesn't say you have the right to keep and bear arms until some madman plants a bomb. The Fourth Amendment doesn't say you have the right to be secure from search and seizure unless some FBI agent thinks you fit the profile of a terrorist. The government has no right to interfere with any of these freedoms under any circumstances.
We have a greedy cycle where Human Rights Commissions fine citizens in order to pay their own salaries so they can employ more Human Rights Commissions. It's a bounty system where the prizes are business owner's heads. And so as restaurants go broke, tourists get stabbed. That's human rights in New York. And perhaps America.
Human rights are not a privilege granted by the few, they are a liberty entitled to all, and human rights, by definition, include the rights of all humans, those in the dawn of life, the dusk of life, or the shadows of life.
Close by the Rights of Man, at the least set beside them, are the Rights of the Spirit. — © Victor Hugo
Close by the Rights of Man, at the least set beside them, are the Rights of the Spirit.
I would rather people not smoke. I certainly appreciate the fact that smoking is not legal in restaurants and bars. That used to stop me from going out at night because you'd go someplace and your clothes would reek and you wouldn't enjoy the experience and that affects your rights. It's always a question. Whenever you are talking about these issues, it's not a question of restricting rights. It's a question of restricting whose rights, and providing for whose rights and that's a tricky balance.
But today, government is taking those rights from us, pretending that it gives us our rights. Indeed, those rights come from God, and it was recognized throughout our history as such.
It is a great problem for the true international agenda of human rights that the United States, uniquely among industrialised countries, has not ratified three main instruments, has not ratified the Covenant on Economic, Social and Cultural Rights, or the Convention on the Rights of the Child, or the Convention for the Elimination of Discrimination Against Women, and we could have so much richer a debate and dialogue on international human rights standards if the superpower would sign up to the agenda.
The end does not justify the means. No one's rights can be secured by the violation of the rights of others.
We've seen it again and again. From civil rights to women's rights to marriage rights, this country has reinvented itself in the quest to make real the transcendent values that Lincoln proclaimed in his historic address - that all men are created equal in a nation conceived in liberty.
President Ronald Reagan used to speak of the Soviet constitution, and he noted that it purported to grant wonderful rights of all sorts to people. But those rights were empty promises, because that system did not have an independent judiciary to uphold the rule of law and enforce those rights.
The rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted.
People say, "Oh, we ought to fight for animal rights." We fought for human rights, but even if humans have rights, they can still be horribly abused and are every day. You don't have to go to some far off land, far away place; we have a lot of child abuse in our own society.
One of the movements we have developed is to say that, just as intellectual property rights protect the inventions of individuals, common rights are needed to protect the common intellectual heritage of indigenous peoples. These are rights that are recognized through the Convention on Biological Diversity. We are working to make sure that they become foundations of our jurisprudence.
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