Top 1200 Rights And Wrongs Quotes & Sayings - Page 20

We passed the Voting Rights Act of Virginia, which restores and builds on key provisions of the 1965 federal Voting Rights Act that was gutted by the United States Supreme Court. Voting is fundamental to our democracy, and this legislation is a model for how states can ensure the integrity of elections and protect the sacred right to vote.

I have gotten the sense that developments when it comes to human rights are very alarming. In the long term, it needs to be in our interest to have a Turkey in which human rights are respected. Anything else would mean destabilization right on our border. If we look away, the developments in Turkey will constantly get worse.

The great social justice changes in our country have happened when people came together, organized, and took direct action. It is this right that sustains and nurtures our democracy today. The civil rights movement, the labor movement, the women's movement, and the equality movement for our LGBT brothers and sisters are all manifestations of these rights.

The war on drugs to me is absolutely phoney, its so obviously phoney, ok? It's a war against our civil rights, that's all it is. They're using it to make us afraid to go out at night, afraid of each other, so that we lock ourselves in our homes and they get suspending our rights one by one.

Well, my view before was a Western view, and I certainly understand marriage equality and civil rights, equal rights for all, but having visited developing nations and some of the poorest nations in the world, I realize how deep it goes and how much work really needs to be done to create equality for all.

If only women are talking about women's rights, then the issue has failed from the start. If you think about the Holocaust, that wasn't just a Jewish issue. Civil rights weren't just a black issue.

I think fundamentally, the real power behind the anti-choice movement in regard to abortion and the opposition to the rights of LGBT Americans is fundamentally religious. I know that there are people who are secularists who have problems with the rights of gay people and problems with reproductive choice, but frankly those people are few in number.

Men realize that they have work to do, to pull up women and take ownership on where we are as a society, and that they have work to do to help their female relatives and friends - to give a voice to women, not in a patriarchal way, but in a supportive way. It is all of our jobs to make sure that women's rights are human rights, and that they do have a place at the table, and we all push toward equality.

If anarcho-communism served to regiment the population in the name of libertarian unity, if it served in any way through collectivist measures to deny the rights of the individual instead of reconciling the rights of the individual with the collective, I would definitely stand completely on the side of the individualist who is trying to rescue above all that most precious thing that makes us human - consciousness and personality.

Dr. King organized the Poor People's Campaign in 1968 to shut down Washington, D.C. and force legislators to tackle poverty. His efforts to shift focus from civil to silver rights were interrupted by his untimely death. He fought ardently for Black rights, but he also recognized financial literacy as the key to an America that was truly free for all people.

Here in the United States, corporations has human rights. And then why not - why not nature also, if corporations can defend themselves, saying, 'We have human rights?' Well, let's admit that nature also should be protected.

It has been the fashion to speak of the conflict between human rights and property rights, and from this it has come to be widely believed that the use of private property is tainted with evil and should not be espoused by rational and civilized men... the only dependable foundation of personal liberty is the personal economic security of private property. The Good Society.

Be not cast down. If ye saw Him who is standing on the shore, holding out His arms to welcome you to land, ye would wade, not only through a sea of wrongs, but through hell itself to be with Him.

For some time, I've said this issue of comprehensive immigration reform is not just an issue about immigration or human rights or civil rights, it's about our economy. You take 11 million people from out of the dark and into the light. The think tanks have surmised that you are talking about trillions of dollars infused into the economy.

Any time you know you're within the law, within your legal rights, within your moral rights, in accord with justice, then die for what you believe in. But don't die alone. Let your dying be reciprocal. This is what is meant by equality. What's good for the goose is good for the gander.

Every Fourth of July, our Declaration of Independence is produced, with a sublime indignation, to set forth the tyranny of the mother country and to challenge the admiration of the world. But what a pitiful detail of grievances does this document present in comparison with the wrongs which our slaves endure!

I think one of the tragedies of the civil rights movement was because the civil rights movement became so court-focused, I think that there was a tendency to lose track of the political and community organizing, and activities on the ground, that are able to put together the actual coalitions of power throughout which you bring about redistributive change. And in some ways, we still suffer from that.

[Transsexual surgery] could be likened to political psychiatry in the Soviet Union. I suggest that transsexualism should best be seen in this light, as directly political, medical abuse of human rights. The mutilation of healthy bodies and the subjection of such bodies to dangerous and life-threatening continuing treatment violates such people's rights to live with dignity in the body into which they were born.

For Indigenous Australians, equal rights and citizenship have not always translated into full participation in Australian society. All Indigenous Australians have only been counted in the census since the 1967 Referendum. Even so, State protection and welfare laws continued to control the lives of Indigenous Australians and denied them equal rights, well into the 1970's.

He's truly valiant that can wisely suffer The worst that man can breathe, and make his wrongs His outsides, to wear them like his raiment, carelessly, And ne'er prefer his injuries to his heart, To bring it into danger.

Nature has poured forth all things for the common use of all men. And God has ordained that all things should be produced that there might be food in common for all, and that the earth should be in the common possession of all. Nature created common rights, but usurpation has transformed them into private rights.

It has not been without bitter resistance by the clergy that woman's property and educational rights have advanced. Woman's anti-slavery work, her temperance work, her demand for personal rights, for political equality, for religious freedom and every step of kindred character has met with opposition from the church as a body and from the clergy as exponents of its views.

Byrd, the former Klu [sic] Klux Klan Kleagle, is taking a stand over states' rights, or his rights over State, or some such. Whatever the reason, the sight of an old Klansman blocking a little colored girl from Birmingham from getting into her office contributed to the general retro vibe that hangs around the Democratic Party these days.

Poland is at the center of European civilization. It has contributed mightily to that civilization. It is doing so today by being magnificently unreconciled to oppression. Poland's struggle to be Poland and to secure the basic rights we often take for granted, demonstrates why we dare not take those rights for granted.

A calculated, malignant, devastating evil has arisen in our world, ... Civilization cannot ignore the wrongs that have been done. America will not tolerate their being repeated. Justice has a new mission, a new calling against an old evil.

All freedoms provided by democracy are for those who believe in it. Can the rights and freedoms of millions of virtuous people who believe in democracy be safeguarded if those who seek to destroy it abuse rights and freedoms to achieve their goals?

Gay rights is just a matter of time. Look at the polls. Worrying about gay marriage, let alone gay civil unions or gay employment rights, is a middle-age issue. Young people just can't see the problem. At worst, gays are going to win this one just by waiting until the opposition dies off.

If you are trying to live a life in accordance with the Bible, the concept and call to justice are inescapable. We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable.

I would like to invite the citizens of Great Britain and the citizens of the U.S. and the citizens of the world to come here and walk freely through the streets of Venezuela, to talk to anyone they want, to watch television, to read the papers. We are building a true democracy, with human rights for everyone, social rights, education, health care, pensions, social security, and jobs.

Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth.

Though editorialists at The New York Times and The Washington Post still don't get it, most Democrats in Congress finally do: Today's trade disputes are no longer mostly about tariffs, quotas, or free entry of goods. They are about the ground rules for capitalism. Are there to be only property rights? What about the other rights that liberal democracies have fought for since the 1880s?

Sikhs were considered the champions of fairness, uplifting people, protecting and defending human rights. Defending equality. So when someone sees a Sikh, the turban identifies a person who's going to stand up for rights, even if you disagree with them. The turban is supposed to be a beacon. That someone who is going to help you out.

Citizenship has not delivered Indigenous Australians the same quality of life other Australians expect. Basic human rights involve health, housing, education, employment, economic opportunity, and equality before the law, and respect for cultural identity and cultural diversity. These human rights must be capable of being enjoyed otherwise they are empty gestures.

Most libertarians agree that all rights are, in effect, property rights, beginning with this fundamental right to self-ownership and control of one's own life. As owners of their own lives, individuals are completely free to do absolutely anything they wish with them provided, of course, that it doesn't violate the identical right of others whether the people around them approve of what they do or not.

We believe in the individual. Government protects our rights as individuals and our rights as property owners. We come together as a community to ensure our protections and to ensure our individuals' security. That's where government comes in and why we pay taxes.

That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.

There is no such thing as absolute free speech; there are only absolute rights of private property. Speech is circumscribed by private property rights. You may deliver a disquisition in my virtual or actual living room only if I permit you to so do.

Either you can subscribe to the American creed which says that God endowed us with our rights, or you can subscribe to the abortion creed which says that those rights are the consequences of our mother's will.

Just as little can we afford to follow the doctrinaires of an impossible - and incidentally of a highly undesirable - social revolution which, in destroying individual rights - including property rights - and the family, would destroy the two chief agents in the advance of mankind, and the two chief reasons why either the advance or the preservation of mankind is worthwhile.

Where it is the majority religion, Islam does not recognize religious freedom, at least not as we understand it. Islam is a different culture. This doesn't mean that it's an inferior culture, but it is a culture that has yet to connect with the positive sides of our modern Western culture: religious freedom, human rights and equal rights for women.

There are two pieces of legislation that are related. There's the Communal Land Rights Bill. Then there is the legislation that was approved which has to do with the role and the place and the function of the institution of traditional leadership. Now that legislation, not the Communal Land Rights Bill, provides for the setting up of particular committees that would work together with the elected municipalities.

An ethic that emphasizes relationship and community can be concerned with protecting the individual's interests, but always with an eye to trying to reconcile those interests with those of others. An ethic emphasizing rights and autonomy should be concerned with promoting enough community to foster a motivating concern for everyone's rights, not just one's own.

The Upton Sinclair of today's global economy is Charles Kernaghan, the New York based muckraker most famous for his expose of sweatshops producing the Kathie Lee Gifford line of clothing for Wal-Mart.... The Institute for Global Labour and Human Rights... has been a leader in exposing sweatshops, mounting corporate campaigns, and fighting for the rights of vulnerable workers.

And some of your elders remember pleasures with regret like wrongs committed in drunkenness. But regret is the beclouding of the mind and not its chastisement. They should remember their pleasures with gratitude, as they would the harvest of a summer.

We must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.

I believe strongly that social change isn't just about demonstrations in the street against the wrongs in society. There is also the path of the social innovator who creates new institutions and the path of the reformer who goes within an institution and makes incremental changes.

The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.

My goal is to bring the issues that were never brought up on federal TV, such as LGBT rights, which are a shock for many people because they really think that those people should go to prison, they shouldn't have any rights. And moreover, there is lots of people who share the idea that they should be punished for being LGBT, just for the fact.

We've talked more about civil rights after the Civil Rights Act of 1964 than we talked about it before 1964.

If democracy is destroyed in Britain, it will be not the communists, Trotskyists or subversives but this House which threw it away. The rights that are entrusted to us are not for us to give away. Even if I agree with everything that is proposed, I cannot hand away powers lent to me for five years by the people of Chesterfield. I just could not do it. It would be theft of public rights.

Don't get bitter and twisted and nasty by life. You may have been wronged or cheated on; two wrongs never make a right. Instead learn your mistakes and learn your lessons. Remain strong with your head held high.

We do not admire the man of timid peace. We admire the man who embodies victorious effort; the man who never wrongs his neighbor, who is prompt to help a friend, but who has those virile qualities necessary to win in the stern strife of actual life.

I hope what we can talk about is something that happened, you know, within the last 25 years, the things that are relevant to our country right here, right now, including all people, fighting for the rights of working people, fighting for the rights of people struggling for dignity and respect in our society.

Perhaps the fact that I am not a Radical or a believer in the all powerful ballot for women to right her wrongs and that I do notscorn womanly duties, but claim it as a privilege to clean up and sort of supervise the room and sew things, etc., is winning me stronger allies than anything else.

During that time period all of our tribes were suffering extremely from poverty and neglect. And the reason I say neglect is because the U.S. Government was neglecting its true responsibilities they agreed to in exchange for our land and resources. What I and others attempted to do, and in essence we did, was bring attention to our sovereign rights, the rights we had retained when the treaties were made.

It is above all in the present democratic age that the true friends of liberty and human grandeur must remain constantly vigilant and ready to prevent the social power from lightly sacrificing the particular rights of a few individuals to the general execution of its designs. In such times there is no citizen so obscure that it is not very dangerous to allow him to be oppressed, and there are no individual rights so unimportant that they can be sacrificed to arbitrariness with impunity.

In life, we have two segments: arts and science. We need science to make our lives easier. But what do we live for? We enjoy life through arts. So it's an artistes duty to question the wrongs happening in the society.

The act of willingly subtracting from one's own limited store of the good and the agreeable for the sake of adding to that of others reflects the understanding that individual happiness needs a base broader than the mere satisfaction of selfish passions. From there, it is not such a large step to the realization that respecting the susceptibilities and rights of others is as important as defending one's own susceptibilities and rights if civilized society is to be safeguarded.

What made traditional economies so radically different and so very fundamentally dangerous to Western economies were the traditional principles of prosperity of Creation versus scarcity of resources, of sharing and distribution versus accumulation and greed, of kinship usage rights versus individual exclusive ownership rights, and of sustainability versus growth.

The individual who cultivates grievances, and who is perpetually exacting explanations of his assumed wrongs, can only be ignored, and left to the education of time and of development.... One does not argue or contend with the foul miasma that settles over stagnant water; one leaves it and climbs to a higher region, where the air is pure and the sunshine fair.