Top 1200 Rights Movement Quotes & Sayings - Page 2

I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.

We have a tendency to sugar coat the Civil Rights movement by showing arm in arm and everyone singing 'Kumbaya'. We don't really always show the resistance from the government, the resistance from the status quo, from the majority to silence the movement.

Some of the most moving experiences I've had are just in black churches in the South, during the Civil Rights Movement, where people were getting beaten, killed, really struggling for the most elementary rights.

How blind to believe the civil rights movement ever ended. The civil rights movement never ends, and it never will. It has been marching since the beginning of time. Where Martin Luther King started is where Gandhi left off, and where he started, Abe Lincoln left off, and before that Whitfield all the way back to Moses. God has not moved. We have. But it is never too late. We are not at the mercy of these events. We can alter the course of history. We can stand against the dangerous arc of this story. But we need people who are willing to speak truth.

Food is an important lens onto the civil rights movement. One of the central issues of the movement was the right to eat in places that served the public. This battle led to the lunch counter sit-ins, which became embattled, contested places.

I think my experience at the University of Chicago, working in the civil rights movement, working in the peace movement, working with community organizations, did a lot to influence the politics that I have.

Today's secular libertarians, who want to remove biblical religion from public life, have trouble making sense of the civil rights movement because it was so clearly a religiously inspired movement that entered the public arena and made a major difference in American life.

Because when we look at the modern civil rights movement under the leadership of my father and the team that he developed, it was at the federal level that we were able to appeal to bring about justice, whether it was in relationship to voting rights - just a number of issues.

I was born after the Civil Rights Movement.

Im a child of the Civil Rights Movement.

For many years now, I have been an outspoken supporter of civil and human rights for gay and lesbian people. Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Ga. and St. Augustine, Fla., and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.

When I began writing poems, it was in the late 60s and early 70s when the literary and cultural atmosphere was very much affected by what was going on in the world, which was, in succession, the civil rights movement, the antiwar movement, and the women's movement in the 60s, 70s, and into the early 80s. And all of those things affected me and affected my thinking, particularly the Vietnam War.

I'm a child of the Civil Rights Movement.

My parents both were doing the Civil Rights Movement, were very involved with the civil rights to Congress. And my friends' parents were as well.

This is Not Another Revolution. This is a Civil Rights Movement

I'm all in favor of animal rights, but I'd like to see the food movement take a much stronger stand in defense of basic human rights. If you're a vegan or a vegetarian, you should care about the people who are picking your fruits and vegetables by hand.

I believe in animal rights, human rights, land rights, water rights, air rights.

The civil rights movement wasn't easy for anybody.

It's a misconception to believe that the resistance ended with the civil rights movement.

Everything African-Americans - every freedom they have obtained - came from Republicans, not Democrats. All the way back to the Emancipation Proclamation, to the Civil Rights movement. Civil Rights legislation was passed by a Republican Congress.

Gays have rights, lesbians have rights, men have rights, women have rights, even animals have rights. How many of us have to die before the community recognizes that we are not expendable?

We don't want to blame the victim. The civil rights movement had a profound effect on the United States and on the American mind, maybe unique in the world. Once we realized how victimized people of color had been, an honest empathy went out and that's how we got civil rights legislation.

I believe and support the feminist movement, but I am not generally interested in considering women's rights in relation to equality with men, or in a competition with men, but rather within their own rights and feminine space.

I came at age in the '60s, and initially my hopes and dreams were invested in politics and the movements of the time - the anti-war movement, the civil rights movement. I worked on Bobby Kennedy's campaign for president as a teenager in California and the night he was killed.

I am very proud of the fact that I led the arts contingent on the civil rights march in the summer of '63. In many ways, I think it was the high-water mark of the civil rights movement.

The civil rights movement in the United States was about the same thing, about equality of treatment for all sections of the people, and that is precisely what our movement was about.

Feminism is a revolutionary movement which is different from the class struggle movement, the proletarian movement, but which is a movement which must be leftist. By that I mean at the extreme left, a movement working to overthrow the whole society.

In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.

The rise of African nations concurrent with the spread of the Nation of Islam and the civil rights movement gave black America a burst of pride over and above anything they had had since the decline of the movement of Marcus Garvey.

I was a child coming up in the aftermath of the Civil Rights Movement.

There was a resistance movement in the white community, and there was a determined civil rights movement by our neighbors and friends in the African-American community. They had right on their side. They conducted themselves in high standards, with courage and determination, and they were victorious. They overcame.

Like the majority of Atlanta's residents, I am Black. Our city helped birth the modern civil rights movement, and I am the daughter of a civil rights leader.

The core of human rights work is naming and shaming those who commit abuses, and pressuring governments to put the screws to abusing states. As a result, human rights conventions are unique among international law instruments in depending for their enforcement mostly on the activism of a global civil society movement.

To me and to a number of other activists from the U.S., we believe that the human rights movement has to evolve and understand the global implications of structural racism. This means engaging the United Nations and a variety of other human rights bodies.

The world - and America - has been defined by people who haven't necessarily abided by the laws and the rules. Civil disobedience is part of our nation's history and has redirected our country in many instances, from the feminist movement to the Civil Rights movement and beyond.

My grandmother had been a part of the civil rights movement.

Eventually [black men] are arrested, whether they've committed any serious crime or not, and branded criminals or felons for life. Upon release, they're ushered into a parallel social universe in which the civil and human rights supposedly won during the Civil Rights Movement no longer apply to them.

Felons are typically stripped of the very rights supposedly won in the civil rights movement, including the right to vote, the right to serve on juries, and the right to be free of legal discrimination in employment, housing, access to education, and public benefits. They're relegated to a permanent undercaste.

Generally, the arguments for same-sex marriage go along these lines: 'I have a civil right.' What the homosexual movement wants to do is to hitch their agenda to the civil rights movement, but I point out that this is illegitimate for a number of reasons. Number one, no black person has ever left his black-ness or changed his black-ness, but plenty of people have come out of the homosexual movement. What we need to do is distinguish between race and behavior.

As a southerner born after the epic events of the civil rights movement, I've always wondered how on earth people of good will could have conceivably lived with Jim Crow - with the daily degradations, the lynchings in plain sight, and, as the movement gathered force, with the fire hoses and the police dogs and the billy clubs.

Historically, narratives of forgiveness were part of both the anti-slavery movement and the civil rights movement in America. 'Uncle Tom's Cabin,' for instance, was based loosely on the life of the Rev. Josiah Henson, who forgave his master that wanted to sell him and beat him after Henson begged him not to.

The civil rights movement was not a mirage... It was live and in living color.

When you live in the South, you're constantly part of the civil rights movement.

The liberal psyche wants to protect minorities, to apologize for imperialism, colonialism, slavery, and the appalling treatment of black people during the civil rights movement. At the same time, they want to continue to defend the rights of individuals.

When I speak to students about the Civil Rights Movement, I say that it is impossible to stop a determined movement that is captivating the American consciousness. I think the candidacy of Sen. Obama represents the beginning of a new movement in American political history that began in the hearts and minds of the people of this nation. And I want to be on the side of the people, on the side of the spirit of history.

Silver rights aren't as dramatic and captivating as civil rights. The movement isn't good TV and it's boring or inaccessible to many people. The forums were created to spread awareness, dialogue, and community to forge new partnerships and ideas.

In the South, prior to the Civil Rights movement and the 1964 Civil Rights Act, democracy was the rule. The majority of people were white, and the white majority had little or no respect for any rights which the black minority had relative to property, or even to their own lives. The majority - the mob and occasionally the lynch mob - ruled.

I think that the most effective social protest that any artist can do would be things that come naturally and feel obvious. I think the Resist movement will continue among people who believe in science, who believe in rights for women, who believe in civil rights.

In the summer of 1966, I went to Mississippi to be in the heart of the civil-rights movement, helping people who had been thrown off the farms or taken off the welfare roles for registering to vote. While working there, I met the civil-rights lawyer I later married - we became an interracial couple.

I do think it's extremely important to acknowledge the gains that were made by the civil rights movement, the black power movement.Institutional transformations happened directly as a result of the movements that people, unnamed people, organized and gave their lives to.

President Obama is a man who had certain advantages because of the civil rights movement. He had the opportunity to go to some of the best schools in this country - schools that train you how to run the political paradigm, not challenge it. The leaders of the Black Power Movement were challenging that paradigm.

The #MeToo movement doesn't belong to Republicans or the Democrats. The #MeToo movement belongs to women who are having the courage to come forward and say this is wrong. People should be protected. We want that for all of our daughters and all of our sisters. We also want there to be rights for the accused.

There's this big debate that goes on in America about what rights are: Civil rights, human rights, what they are? it's an artificial debate. Because everybody has rights. Everybody has rights - I don't care who you are, what you do, where you come from, how you were born, what your race or creed or color is. You have rights. Everybody's got rights.

When the women's liberation movement began, when people began protesting against the Vietnam War, civil rights movement, at the beginning of those movements, the majority of the country was not with them, did not believe in the basic principles of any of those philosophies.

At the end of the day, these are issues that need to be discussed: femicides, among other things - immigrant rights, women's' rights, indigenous people's rights, animal rights, Mother Earth's rights. If we don't talk about these topics, then we have no place in democracy. It won't exist. Democracy isn't just voting; it's relegating your rights.

The civil rights movement in the United States was about the same thing, about equality of treatment for all sections of the people, and that is precisely what our movement was about

Persistence. Change doesn't happen overnight. You have to stay with it. Rosa Parks helped start the Civil Rights movement in earnest in 1955. Then it was nearly a decade until the Civil Rights Act was passed.

I don't think the riots derailed the civil rights movement.

One individual can begin a movement that turns the tide of history. Martin Luther King in the civil rights movement, Mohandas Ganhi in India, Nelson Mandela in South Africa are examples of people standing up with courage and non-violence to bring about needed changes.

Women's rights in essence is really a movement for freedom, a movement for equality, for the dignity of all women, for those who work outside the home and those who dedicate themselves with more altruism than any profession I know to being wives and mothers, cooks and chauffeurs, and child psychologists and loving human beings.