Top 191 Riots Quotes & Sayings - Page 3

People talk about the 1960s in a nostalgic way, but to me it was terrifying. People were getting assassinated. There was Vietnam. There were race riots. It felt like everything was going to get blown up sky-high. It didn’t feel like flower power. It felt like Armageddon.

The Stonewall riots were a key moment for gay people. Throughout modern history, gays had thought of themselves as something like a mental illness or maybe a sin or a crime. Gay liberation allowed us to make the leap to being a 'minority group,' which made life much easier.

You have to understand the Newark Riots - a lot of people understand that the pain was the initial explosion of anger and alienation, but after that, the response, sending the National Guard troops - a lot of violence was carried out and perpetrated by those who were allegedly coming here to protect residents.

Since its founding, Detroit has been a place of perpetual flames. Three times the city has suffered race riots and three times the city has burned to the ground. The city's flag acknowledges as much. Speramus Meliora; Resurget Cineribus: We hope for better things; it shall rise from the ashes.

I think acceptance of human rights is going to progress from one day to the next. I don't think there's going to be any violent revolution about the whole thing anywhere. Of course, it looks like it every once in a while. You hear about it on television and in newspapers: riots here and there. But that is a passing phase.

Anti-intellectualism ... has been present in some form and degree in most societies; in one it takes the form of the administering of hemlock, in another of town-and-gown riots, in another of censorship and regimentation, in still another of Congressional investigations.

We may agree, for example, that our societies must provide greater security for the individual; yet if all we succeed in producing is a providing increased anonymity and ever increasing boredom, then we should not wonder if ingenious man turns to such amusements as drugs, housebreaking, vandalism, mayhem, riots, or - at the most harmless - strange haircuts, costumes, standards of cleanliness, and sexual experiments.

The creation of India and Pakistan were pyrrhic victories for their denizens because the political, socioeconomic, psychological, and culture havoc wreaked by that momentous event is reflected in those pogroms, ethnic cleansing, proliferation of nuclear weapons, poverty, and riots that continue to cause seismic tremors in the Indian subcontinent.

For example, it was this pack of wolves that sparked off the Rodney King affair a few years ago in Los Angeles. Let us consider the situation: a person videos Rodney King being beaten up by the cops. That person then sends in the footage to the TV station. Within hours riots flare up in the city!

During a single week of July 1967, 164 Americans were killed and 2100 were wounded in city riots in the United States. We are truly fighting a two-front war and doing badly in both. Each war feeds on the other and, although the President assures us that we have the resources to win both wars, in fact we are not winning either.

I'm always looking to find order within the chaos. And sometimes when my life gets fairly chaotic, I'll take a walk outside. I think about the order and the perfection of galaxies of planets in orbit and traveling around space and thinking how chaotic the wars and divorces and riots on our planet must look from outer space.

Without financial literacy, divorce rates soar, families rupture, and women stay with abusive men for financial security. A lack of jobs contributes to riots and illegal activity. Name any situation and it goes back to money. We need to focus on poverty eradication.

You also had in Detroit that summer, an early variation of Ferguson. A black prostitute was shot in the back by police. And all of the efforts that a very progressive police chief and mayor of that period had put into trying to restore race relations started to fall apart again, and you could see that unraveling for several years until the riots or rebellion of 1967.

I can remember, I think it was 1967, sitting in the First Unitarian Church in Isla Vista, Santa Barbara, and seeing Phil Levine come out on the little stage. He sat on the edge and said, "You know, sometimes it's hard not to hate my country for the way I feel, at times, but I won't let that happen." And then he read, "They Feed They Lion," this incredibly powerful, incantatory poem that was inspired in part by the burning of Detroit in 1967 and the riots that followed.

We'd all survive if Twitter shut down for a short while during major riots. Social media isn't any more important than a train station, a road or a bus service. We don't worry about police temporarily closing those. Common sense. If riot info and fear is spreading by Facebook and Twitter, shut them off for an hour or two, then restore.

...Baltimore. It's imperfect. Boy, is it imperfect. And there are parts of its past that make you wince. It's not all marble steps and waitresses calling you 'hon,' you know. Racial strife in the sixties, the riots during the Civil War. F. Scott Fitzgerald said it was civilized and gay, rotted and polite. The terms are slightly anachronistic now, but I think he was essentially right.

I wrote two poems about the 81 uprisings: Di Great Insohreckshan and Mekin Histri. I wrote those two poems from the perspective of those who had taken part in the Brixton riots. The tone of the poem is celebratory because I wanted to capture the mood of exhilaration felt by black people at the time.

News footage came on the TV during dinner of bloody bodies coming back from battle in Vietnam, or the race riots in the South, people getting hosed in Selma, Alabama, or the Biafra war, where I got my name. In my household, it was explained and discussed with the children, as a way of educating us from when we first started grade school why racism and war were wrong, what this all really means.

Certainly my inner world will never be a peaceful place of bloom; it will have some peace, and occasional riots of bloom, but always a little fight going on too. There is no way I can be peacefully happy in this society and in this skin. I am committed to Uneasy Street. I like it; it is my idea that this street leads to the future, and that I am being true to a way of life which is not here yet, but is more real than what is here.

We had a lot of riots. We came under attack from many of the police departments. It certainly wasn't some publicity thing. I was afraid for many years. We couldn't play in LA for many years. A lot of people got very cynical.

In this era of non-judgmental mush, too many Americans have become incapable of facing the brutal reality of unprovoked hatred, based on envy, resentment and ultimately on a vicious urge to lash out against others for the pain of ones own insignificance. That has been a common thread in things as disparate as ghetto riots, two world wars, and now Islamic terrorism.

There are times when I wouldn't rule violence out. I personally don't like violence at all. But it wasn't until we had the Trafalgar Square riots that the Poll Tax went out in Britain. When people take to the streets and fight the police, it's the one thing the government can't control. You can march round in circles for the rest of your life and they can ignore it, but once you start damaging property and fighting with the police, they can't. Even though they tar you with a brush and say you're a set of bastards, they have to actually tone down what they are doing.

Sarah Palin is a great example of someone that just stirs the pot for the sake of the attention. No vision, no critical thinking, no backup to her statements. Just to incite little riots everywhere and capitalize upon it financially. To me, she is a microcosm of the ultimate cynicism in American politics.

The Republican Party of Richard Nixon was called to power in 1968 to bring an honorable end to the war in Vietnam and restore law and order to campuses and cities convulsed by crime, riots and racial violence. Nixon appeared to have succeeded and was rewarded with a 49-state landslide.

Michael Jackson is a very weird impulse. It was the exploration of something overtly pop, to the point where pop is kitsch. It's also an exaggeration when placed across from the race riots. Because again you have the police department and you have Michael Jackson.

There were times when there were riots in Africa, demonstrations against the IMF because of the policy advice they were giving, the conditionalities they were imposing, and the difficulties that arose out of the implementation of those conditionalities.

I learned how to cover race riots by telephone. They didn't pay me enough at my first newspaper job to venture onto the grounds of South Boston High School when bricks were being thrown. Instead, I would telephone the headmaster and ask him to relay to me the number of broken chairs in the cafeteria each day.

We talk about how hard it is now. But if we look back at the '60s, we actually had a president that was assassinated. We had riots, we had Vietnam, Martin Luther King, Malcolm X, the FBI, and the Black Panther war. There was so much happening at the time where it felt like America was coming apart at the seams.

If you’re listening to this, congratulations! You survived Doomsday. I’d like to apologize straightaway for any inconvenience the end of the world may have caused you. The earthquakes, rebellions, riots,tornadoes, floods, tsunamis, and of course the giant snake who swallowed the sun—I’m afraid most of that was our fault. Carter and I decided we should at least explain how it happened.

I was doing stand up comedy when I was 11, that's how I got started; not because I wanted to do comedy, but because we were broke, living in Echo Park in Downtown Los Angeles, from 1986, I saw the Rodney King riots; my parents didn't really work. But I wanted a new backpack, that's how I got into this business - I wanted a new backpack.

It is purposeless to tell Negroes they should not be enraged when they should be. Indeed, they will be mentally healthier if they do not suppress rage, but vent it constructively and use its energy peacefully but forcefully to cripple the operations of an oppressive society. Civil disobedience can utilize the militance wasted in riots to seize clothes or groceries many do not even want.

Why should the wealth of the country be stored in banks and elevators while the idle workman wanders homeless about the streets and the idle loafers who hoard the gold only to spend it on riotous living are rolling about in fine carriages from which they look out on peaceful meetings and call them riots?

I wrote two poems about the '81 uprisings: 'Di Great Insohreckshan' and 'Mekin Histri.' I wrote those two poems from the perspective of those who had taken part in the Brixton riots. The tone of the poem is celebratory because I wanted to capture the mood of exhilaration felt by black people at the time.

If 'Star Wars' wasn't enough to prepare me for a dark future, there was the 'Planet of the Apes' franchise, conveniently repeated for me in Los Angeles on KABC's Channel Seven 3:30 movie. Apes enslaving humans! Mutants with boils and an atom bomb! Ape riots in Century City! They killed baby Caesar's parents!

In the early '90s, I was disillusioned after the blasts and riots in Mumbai. I was in college and started thinking that religion was the root cause of all these evils. While my father told me not to blame religion because of a few bad people, I wasn't convinced. The faith was restored after I started writing my first book.

People who oppose violence often defend strikes, forgetting that strikes are historically every bit as violent as riots. They recast history so that strikes were always this ascetic refusal rather than open warfare with private or national military forces, where many, many people died so as to have some possibility of a decent work life, affordable housing, protections - the most practical goals we can imagine.

What has violence ever accomplished? What has it ever created? No martyr's cause has ever been stilled by an assassin's bullet. No wrongs have ever been righted by riots and civil disorders. A sniper is only a coward, not a hero; and an uncontrolled or uncontrollable mob is only the voice of madness, not the voice of the people.

The whole world has become a crowded theater. You could say something here in New York and have it be heard in Afghanistan and potentially trigger riots and it may be something that to you was innocent or was in jest or was satirical and it's taken out of context. I mean, a joke, a tweet or a blog post can make it halfway around the world before the context gets its boots on.

It is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard.

It is only comparatively primitive machinery that affords a stimulus, and there is already a faint period touch about Pacific 231 and Le Pas d'Acier. One feels...that Prokofieff should have written ballets about the spinning jenny and the Luddite riots; that Honegger should have been there to celebrate the opening of the Stockton and Darlington Railway and the death of Huskisson with a "Symphonie Triomphale et Funèbre".

It's easy to forget history or give it a cliff notes. The cliff notes of history. But mainly, so much of what happens in 'Eyes on the Prize' happened in Jackson, Mississippi. Jackson, Mississippi isn't really known for any other touchstone to the movement, other than Medgar Evers being killed. There were sit-ins and riots and atrocities.

The only difference between Obama and Bush is that Obama is killing more people. He’s about double the numbers now. Can you imagine if McCain had won and did precisely what Obama has done, with every speech and every political maneuver overseas? There’d be riots in the streets about the people we’re killing. And yet because it’s Obama, and he’s better looking and better at reading the teleprompter, we let him get away with it.

I took over a city that had two riots in four years and I had none. And they knew they couldn't riot on me. And when I saw the people on the street in New York City, I said to myself, you're breaking Giuliani's rules. You don't take my streets. You can have my sidewalks, but you don't take my streets, because ambulances have to get through there, fire trucks have to get through there.

Where and when have riots and anarchy been provoked by wise measures? If the government had acted wisely, and if their measures had met the needs of the poor peasants, would there have been unrest among the peasant masses?

Freud's translator accidentally omitted 'fashion' in the psychoanalytic list of primary instinctual drives; along with the drive to sexuality there is the drive to wear odd garments that may cut off circulation, occlude vision, make toes grow sideways, cause riots.

They say people can think for themselves? Do you honestly believe that the chap who can’t pass primary six knows the consequence of his choice when he answers a question viscerally, on language, culture and religion? But we knew the consequences. We would starve, we would have race riots. We would disintegrate.

I think we're great. I think we've still got it. And I think we've got something to give to people. And I think in times like this we can uplift people. We're doing it for ourselves, I'm not gonna lie. We wanted to announce our reunion the day after the riots, but it was important to play together before we announced it.

Everyone likes a pair of comfy shoes. But is this an automatic right? Comfy shoes are clearly not allowed at the Oscars, for example. Why should criminals enjoy a treat that is denied to our favourite actresses? All prisoners, male and female, should be obliged to wear high heels. This would also make them easier to catch during riots.

It's the rising tide of enmity in the country, Donald Trump attacking judges, Donald Trump attacking John McCain, Senator [Richard] Blumenthal, the town halls, the riots in Berkeley. You have got the incivility on the floor of the United States Senate. You have got just a rising tide, every single story.

Protestants attacked Catholics during the 1844 Nativist riots in Philadelphia. Guess what that was about? Anti-immigrant sentiment. Back then, it was the influx of Irish Catholics into the city. Now, it's Donald Trump clinging to a bygone notion of Protestant ascendancy and nativist sentiments, when mainline Protestantism is on the wane in the U.S.

A minor fief had risen up against their cruel and avaricious lord, with hundreds of people surrounding his Manor house, threatening to burn it to the ground. The panicked nobleman's message for help was answered by the arrival of a single Ranger. Aghast, the nobleman confronted the solitary cowled figure. 'They sent one Ranger?' he said incredulously. 'One man?' 'How many riots do you have?' the Ranger replied.

While we have come a long way since the Stonewall riots in 1969, we still have a lot of work to do. Too often, the issue of LGBT rights is exploited by those seeking to divide us. But at its core, this issue is about who we are as Americans. It's about whether this nation is going to live up to its founding promise of equality by treating all its citizens with dignity and respect.

There was no actually stock footage in "Medium Cool." I wrote the script. I wrote the riots. And I integrated the actors in the film in the park during the demonstrations. But nowhere was it like we had stock footage and then later, in editing, integrated it into the film. It was all done at the time.

When the riots happened in L.A., they didn't go to Beverly Hills to trash Rodeo Drive. They trashed their own neighborhoods. It's one of those tragedies that we always see in riot situations, where the only thing that they can lash out against is the stuff that's right there in their own communities. They destroy the very things that help them survive in their own community. There is a level of futility in that.

I haunted streets, whorehouses, police stations, courtrooms, theater stages, jails, saloons, slums, madhouses, fires, murders, riots, banquet halls and bookshops. I ran everywhere in the city like a fly buzzing in the works of a clock, tasted more than any fit belly could hold, learned not to sleep, and buried myself in a tick-tock of whirling hours that still echo in me.

This is the most exciting place in the world to live. Oh yeah! There are so many ways to die in New York City! Race riots, drive by shootings, subway crashes, construction cranes collapsing on the sidewalks, manhole covers blowing up and asbestos shooting into the sky.

For the most part, the only contact that most Quebecers have with the world of Islam is through these images of violence, repeated over and over: wars, riots, bombs, the attacks on the World Trade Center and the Boston marathon... The reaction is obvious: We'll have none of that here!

I remember when Martin Luther King was assassinated and riots broke out in the city. We celebrated Palm Sunday on 14th Street. I have a memory of walking down the street with buildings smoldering, and soldiers and cops everywhere. Anyways, it [St. Stephen’s] was a church that really taught me the things I needed to learn to not go to church. But I think it is a church that does great work, I went to a wedding there three days ago.

There have been decades of failed policies: zero tolerance, harassment and people being locked up for small crimes -\-\ policies that drive a divide between communities and law enforcement. So many people feel like they are voiceless, that they've been dehumanized. What we saw in the riots is a result of that.

All of these riots around the globe are endangering the world. And mobs are always dangerous, destructive things that end society. Liberal policies promote mobs because liberals crawl on the mobs, the destruction wrought by the mobs to attain power. Tere's only one way to react to a mob to save civilized society, and that is to smash the mob. It is not to mollycoddle the mob.