Top 1200 Roman Catholic Church Quotes & Sayings - Page 15

If you're not looking forward to church this morning perhaps it's time to look for a church.

We must ask whether our machine technology makes us proof against all those destructive forces which plagued Roman society and ultimately wrecked Roman civilization. Our reliance - an almost religious reliance - upon the power of science and technology to forever ensure the progress of our society, might blind us to some very real problems which cannot be solved by science and technology.

The world could not long ignore a holy church. The church is not despised because it is holy: it is despised because it is not holy enough. There is not enough difference between the people inside the church and those outside to be impressive. A church in which saints were as common as now they are rare would convict the world, if only by contrast. Sanctity cannot be ignored. Even a little bit is potent. So far from the gates of hell prevailing against it, it hammers on their triple steel.

I believe with all my heart that the Church of Jesus Christ should be a Church of blurred edges.

This may sound pernickety but I wouldn't describe myself as an evangelical. These are labels, which I don't think are helpful. If I was going to use any label it would be Christian, and if you push me any further I'd say I'm an Anglican - that's the family of the Church that I belong to. There's nothing wrong with any of the other labels, but if you have any of them I want them all. If you're going to say, 'I'm Catholic, liberal, evangelical...' let's have them all.

Now Pope Francis on his overnight flight back to Italy explains how contraception can be justified. This is the pope, the Vicar of Christ, the Catholic Church explaining how contraception could be justified. And then he rips into capitalism and the American immigration policies while at the Mexican border before getting on his plane to go back to Italy.

Our Christian identity is belonging to a people: the Church. Without the Church we are not Christians.

The decline of witch-belief was . . . entirely the product of religious skepticism. . . . The Catholic Church did not reform itself on this matter; it was forced by outside pressure to reform. To be sure, the Protestant churches were no better in this regard; it is simply that they had less time - only two or three centuries - to engage in the torching of witches. After all, John Wesley, the founder of Methodism, stated quite correctly that disbelief in witches meant a disbelief in the Bible.

I went to St. James Methodist Church in Clinton, a segregated church on the other side of the tracks.

When we say Church of All Nations, it's a vision given to me, that the church will touch all the world.

Most of us come to the church by a means the church does not allow.

I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.

When a church is faithless to its duties, the real church is outside its walls, in the community.

The band and I were leading at a Youth Specialties convention. We were asked to back up Matt Maher for one of the sessions. Matt handed us the chord charts and, with less than 5 minutes of practice, we were playing it live. I fell in love with this song immediately. You can't hear the message of God's sufficient grace too many times. Matt is a great lead worshiper and is a part of Life Teen, a growing worship movement in the Catholic Church.

My church is in the detention facilities where I preside and celebrate the Eucharist. To me that's the church. That's the people of God.

But this inestimable privilege was soon violated: with the knowledge of truth the emperor imbibed the maxims of persecution; and the sects which dissented from the catholic church were afflicted and oppressed by the triumph of Christianity. Constantine easily believed that the heretics, who presumed to dispute his opinions or to oppose his commands, were guilty of the most absurd and criminal obstinacy; and that a seasonable application of moderate severities might save those unhappy men from the danger of an everlasting condemnation.

When I was growing up, I'd be in the choir. My mum was the organist in the church, so I'd sing in the church.

Personally, I am a church-going Christian. I love my church, my congregation; it's my favorite place to be.

I was raised Irish Catholic, but I don't consider myself Irish Catholic: I consider myself me, an American.

One of the biggest problems I found with Irish politics and the economic thing was after the war, after World War II, most of the European countries started to develop economically and socially, but whatever way the Catholic church they took a grip and they almost governed the country. I mean, we were almost like a dictatorship. There is good and bad, but we experienced an awful lot of bad, especially from the institutions that taught children the Christian brothers, etc.

Church is great, but I found my church here. Hugh Hefner has been nothing but a gentleman.

Henceforward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries.

So if you ask those people who say they're standing up to boo Roman Reigns because, 'We don't like him,' 'Okay, would you pay to see Roman Reigns get beat?' 'Oh, absolutely! I'd love to see him get beat.' He's doing his job because people pay to see him.

Religion is not the hero of the day, but the zero. In any exposition of the products of brains, the Sunday-School takes the booby prize. . . . Man has asked for truth and the Church has given him miracles. He has asked for knowledge, and the Church has given him theology. He has asked for facts, and the Church has given him the Bible. This foolishness should stop. The Church has nothing to give man that has not been in cold storage for two thousand years. Anything would become stale in that time.

The Church exists by mission, just as a fire exists by burning. Where there is no mission there is no Church; and where there is neither Church nor mission, there is no faith.

What the church should be telling the worker is that the first demand religion makes on him is that he should be a good workman. If he is a carpenter he should be a competent carpenter. Church by all means on Sundays-but what is the use of church if at the very center of life a man defrauds his neighbor and insults God by poor craftsmanship.

The Church of the Apostles was a Church of the poor; of silver and gold it had none.

It seems that the problem with government as an institution is uniformly bad, worldwide. It may be the ONLY thing that binds all nations together - the incompetence of all of their governments...The unions are the mafia, which is the CIA, which is the Catholic Church, which is the government, which is what's the difference? It's corrupt! It's the same guys pulling these strings, you know? One day he pulls the string and this lamp comes out, the next say he pulls the string and there's a missile coming out.

Each of you knows that the foundation of our faith is charity. Without it, our religion would crumble. We will never be truly Catholic unless we conform our entire lives to the two commandments that are the essence of the Catholic faith: to love the Lord, our God, with all our strength, and to love our neighbor as ourselves.

But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.

If the church says we will not accept you here or that we will expose you if you are stealing the resources of the country or stealing the resources of a private company or other establishment, where you work, then we would not have the type of problem that we have in this country. If only the church does so - just the church.

If you can get a spiritual connection without going to church, why go to church?.

I was raised in a little church, the Grundy Methodist Church, that was very straight-laced, but I had a friend whose mother spoke in tongues. I was just wild for this family. My own parents were older, and they were so over-protective. I just loved the 'letting go' that would happen when I went to church with my friend.

The church's final word is not 'church' but the glory of the Father and the Son in the Spirit of liberty

This is what heaven's gonna be like. Not just a white church or a black church, but people.

If we all gave all our goods to the poor, the church would fall apart. If we all hated our father and mother, as Jesus told us to, there'd be an end of the church's emphasis on the family as being the one important thing holding the whole society together. There are all sorts of ways in which the church's teachings contradict directly what Jesus says in the Gospel.

Stop going to church everywhere and start belonging to church somewhere.

Church growth strategies are the death gurgle of a church that has lost its way.

If the Church is not now as bad as the Soviet Government, that is due to the influence of those who attacked the Church

In fact, my parents were church people; my father was a deacon in the church.

I would not send my child to a vacation Bible school in 99.9% of the Baptist churches in America. Have some teacher that doesn't even understand anything about the gospel of Jesus Christ, ask those little children, 'How many of you want to go to Heaven?' and damn most of them! Harden their heart to the gospel with some silly profession of faith because it was a silly proclamation of the gospel! It brought no genuine repentance, it brought no faith; it's no different than the Roman church that baptizes every infant that is born.

The period of Catholic ascendancy was on the whole one of the most deplorable in the history of the human mind. . . . The spirit that shrinks from enquiry as sinful and deems a state of doubt a state of guilt, is the most enduring disease that can afflict the mind of man. Not till the education of Europe passed from the monasteries to the universities, not till Mohammedan science, and classical free thought, and industrial independence broke the sceptre of the Church, did the intellectual revival of Europe begin.

For years, my mom dated a man who was really active in the Baptist church in the town next to the town I grew up in, and so he used to drag me to these Baptist church services that lasted forever. I remember that I didn't like the church services, but I really liked the music.

The Holy Roman Empire is neither Holy, nor Roman, nor an Empire.

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

The Church is composed of people, and people do terrible things and commit sin - it's what the Church has been telling us for two thousand years and continues to tell us, which is why the Church is here and essentially one of the major reasons why people hate it so much.

I have a church background. I've been playing piano and keyboard and organ all my life in church.

I did not grow up in the church. I'm not a church-goer now. I'm a very spiritual person.

Is this really the church of Christ, or are we just calling it the church because of our traditions and history?

I refused to teach Sunday school. When Archdeacon Henry Phillips, my last rector, died, I flatly refused again to join any church or sign any church creed. From my 30th year on I have increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war.

I walked away from going to church when I was 8. I didn't set foot in another church until I was 28.

Though you see a Church-man ill, yet continue in the Church still.

After my study of today's church, my conclusion is that the church is politely bored with God.

I do object to the sensationalism or even the voyeurism of doing things in church or out of church.

I grew up in the Episcopal Church, went to private school in that church, went to chapel every day.

Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.

One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.

I think we are all trying to figure out what it means to be the Church as opposed to just doing church.

I did a tour of Sweden with Eddie Izzard in our early days, and he said, 'I'm thinking of talking about being a transvestite on stage. You should talk about being a Catholic.' I said, 'I think audiences will be more accepting of you being a transvestite than me being a Catholic.'

By the time we get to church, I need church cuz I've been yelled at by everyone in the family.