Top 1200 Roman Catholic Church Quotes & Sayings - Page 18

Explore popular Roman Catholic Church quotes.
Last updated on December 18, 2024.
My father has a beautiful, beautiful voice. His father was a pastor of a church. He sang in church. My mother sang in a church choir. I can take no credit for my vocal talent, because, both my father, and mother have beautiful, beautiful voices.
I grew up in the church and had religion in my life for a long time. I'm not really a church goer, but I definitely have a hunger for a spiritual connection to the world and for my soul to be healed.
If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men.
Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.
One of the most violent attacks on the Church in the Soviet Union was under Kruschev when, during a period of economic and political liberalization, he attacked the Church to demonstrate to old Party members that he hadn't lost it.
From the beginning of church history, music, writing, literature, and the greatest works of art all came from the church. To change the culture and make it a force for good, you have to be in it and be a part of it.
Psychologically, I'm a Roman Baptist. — © Samuel Bowers
Psychologically, I'm a Roman Baptist.
I was brought up a strict Christian. My father was a lay preacher, my mother a church warden. The rhythm and ritual of the Anglican Church was part of our lives.
There is something to be said about a pastor and a church that develop a missions statement and the people take ownership of it. They get their identity, purpose, and energy from the unique place their church is to be in that community.
As the Supreme Governor of the Church of England, the Queen feels she cannot be seen to smile in church - and her natural reaction is to combat mirth by putting on a stern face.
The divorce between Church and State ought to be absolute. It ought to be so absolute that no Church property anywhere, in any state or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community.
Germany has an established and well-furnished Catholicism, often with employed Catholics who handle the church like a labor union. For them, the church is simply the employer.
The Church is not self-made, it was created by God and is continuously formed by Him. This finds expression in the Sacraments, above all in that of Baptism: I enter into the Church not by a bureaucratic act, but with the help of this Sacrament.
The Church has always advised against birth control and that is the only position the Church can take in view of our beliefs with respect to the eternity of the marriage covenant and the purpose of this divine relationship.
In the south of India, they educated girls. Three things came together in southern India that are unbelievably coincidental. There, the local Maharajas believed in education for everybody. The Syrian Catholic Church built schools for boys and girls. And then the Communist party, which took over politics for a period of time, had very strong social policies that benefited women. As a result, girls got into school. It was the first part of the country where towns could claim to be 100 percent literate. And so there, you're going to have a sex ratio at birth that's normal.
Declare Church and State forever separate and distinct, but each free within their proper spheres, and that all church property shall bear its own proportion of taxation.
There is a movement bubbling up that goes beyond cynicism and celebrates a new way of living, a generation that stops complaining about the church it sees and becomes the church it dreams of.
And I think it was the outline of that church tower at Belaugh against the sky which gave me a passion for churches so that every church I've past since I've wanted to stop and look in.
But if at church they would give some ale. And a pleasant fire our souls to regale. We'd sing and we'd pray all the live long day, Nor ever once from the church to stray. — © William Blake
But if at church they would give some ale. And a pleasant fire our souls to regale. We'd sing and we'd pray all the live long day, Nor ever once from the church to stray.
There is only one God and He is God to all; therefore it is important that everyone is seen as equal before God. I've always said we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic.
My favorite story about O'Connor - one of them - is I was in Toronto at a pro-life conference.I had a session before he was to come on,I thought very moderately - that not have unwanted abortions was to have much more research on contraception. Two true-faith people came out of the audience, wrested the microphone out of my hand and said, `That is im - inappropriate, improper. Pro-lifers do not believe in contraception.' [John] O'Connor's watching this said,`I want to tell you I'm delighted that Nat is not a member of the Catholic Church. We have enough trouble as it is.'
As long as we see church life as a meeting we’ll miss its reality and its depth. If the truth were told, the Scriptures tell us very little about how the early church met. It tells us volumes about how they shared life together. They didn’t see the church as a meeting or an institution, but as a family living under Father.
I have always felt that my work is religious, not sacrilegious. I would say that there are many individuals in the Church who appreciate it and who do not have a problem with it. The best place for Piss Christ is in a church.
I did a concert at five years old in the garden of one of the church members, and we raised some money to buy a new piano in our little church.
I know of no crime that has not been defended by the church, in one form or other. The church is not a pioneer; it accepts a new truth, last of all, and only when denial has become useless.
Perhaps the dumbest of these story lines is that [Pope] Francis has re-opened conversation and debate in a Church that had been closed and claustrophobic for 35 years under John Paul II and Benedict XVI. I defy anyone who, over the last 35 years, has spent time on the campuses of Notre Dame or Georgetown, or who has read the National Catholic Reporter, or who has gone to a meeting of the Leadership Conference of Women Religious, to make that claim without experiencing a twinge of conscience that says, "I should wash my mouth out with soap."
The Eucharist is not only a particularly intense expression of the reality of the Church's life, but also in a sense its fountainhead. The Eucharist feeds and forms the Church: 'Because there is one bread, we who are many are one body, for we all partake of the one bread' (1 Cor 10:17, RSV). Because of this vital link with the sacrament of the Body and Blood of the Lord, the mystery of the Church is savored, proclaimed, and lived supremely in the Eucharist.
There is a kind of thinking in the Church that wants to reduce the priest to a mere functionary, a managing director, where administration rather than doctrine and worship are to determine the form of the Church.
Though the world may often appear to be more charitable than the church, it is crucial to remember that, for the church, the care of the poor cannot be separated from the worship of God.
I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.
I know at my church a lot of the times we sung from hymn books and as we got older we started to change with time. I can honestly say that I was never influenced to write for the church.
There are pockets of the church that will "give up," and reap a bountiful harvest. They are going to have huge success, like the church has never experienced since the Book of Acts.
One of the most disruptive forces in the Church is arrogance. It is natural for people to bring their pride to Church, and try to prove their own greatness to others. This is an urge we need to constantly be fighting
Is there an aesthetic "fit" in my work between God and the world? The "I' in my poems has from the beginning identified himself as Catholic, and my books certainly can be read as presenting a Catholic theology "in a very particular sense." Catholicism is a faith morally identified with the human struggle for human dignity and justice. It is a vision of the world incarnationally rooted in the senses, a faith of and in spoken and written words - Scripture, "the Word of God," the Logos.
Not far from our house, and opposite the old church with the golden cross, stood a large building, even larger than the church, and having many towers.
We know the Church wasn't born 200 years ago. It's encouraging to see some of the post-denominational churches actually wanting to reconnect with the story and the prayer life of the larger Church.
...have you ever found God in church? I never did. I just found a bunch of folks hoping for him to show. Any God I ever felt in church I brought in with me. And I think all the other folks did too. They come to church to share God, not find God.
When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church has plotted; but the world has plotted much more. The Church has been superstitious; but it has never been so superstitious as the world is when left to itself.
Do Roman paramedics refer to IV’s as '4's'?
I still love church. My favorite church service is T.D. Jakes at the Potter's House. I don't think there is a better preacher in the country. His ability to interpret scripture is like no other.
I started doing the nursery and then prepared 89 hours to teach 2 to 4-year- olds.nd during this time working in this church and going to a little country church, I met Randy [White].
When I was in my early 20s I converted to Catholicism after a long period of searching. What I think drew me to the Catholic church is that in Catholicism, prayer suffuses all of one's life by virtue of the sacraments. Prayer is not something which occurs just on Sunday, it doesn't occur only at particular moments of intensity or by particular conventions, one's whole life is given up to prayer in many, many modes. And so everything to do with the faith is trying to put you in relationship with God and trying to make that relationship grow deeper and more mature.
The church wasn't an organization in the first century. They weren't writing checks or buying property. The church has matured and developed over the years. But for some reason, the last thing to change is the structure of leadership.
I started singing at the age of 4, at my grandfather's church in McKinney, Texas. It was called Greater Hope Holiness Church. My first solo was "Jesus Loves Me." — © Quindon Tarver
I started singing at the age of 4, at my grandfather's church in McKinney, Texas. It was called Greater Hope Holiness Church. My first solo was "Jesus Loves Me."
... our reality teaches us that, as Christians, we must create a Church of the poor, that we don't need a Church imposed from outside which knows nothing of hunger.
There can, therefore, be no doubt that Presbyterians do carry out the principle that Church power vests in the Church itself, and that the people have a right to a substantive part in its discipline and government.
The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church.
I would suggest the taxation of all property equally, whether church or corporation, exempting only the last resting place of the dead and possibly, with proper restrictions, church edifices.
Without the fans, there is no Roman Reigns.
I was interested in the question of the power of religious organizations to effect public policy in a negative way. When I was in college, and I found out at that time the Catholic Church was in such control of everything in communities, including in progressive places like New York - that a roommate of mine was not able to obtain an abortion with his girlfriend, even in places like New York. What I learned at that moment was the extraordinary clout that religious organizations can have to impose their theological views on others. And I found it exasperating and dangerous.
A tendency to exaggeration was a Roman trait.
A few years ago, the liberal churches complained that the Calvinistic church denied to them the name of Christian. I think the complaint was confession; a religious church would not complain.
I am a Roman citizen.
The Church has little idea how unorthodox it is at any given moment. If a church can't yet be perfectly orthodox, it can, with the Holy Spirit's help and by the grace of God, be perpetually reformable.
It is neither holy, Roman or an empire. — © Napoleon Bonaparte
It is neither holy, Roman or an empire.
There was a double-wide mobile home directly across from (New Prospect Baptist) church, .. The mobile home even had tie-down straps on it, but it was thrown clear across the highway. Part of the mobile home struck the church, and part of the frame ended up in the woods behind the church.
The decision for complete religious freedom and for separation of church and state in the eyes of the rest of the world was perhaps the most important decision reached in the New World. Everywhere in the western world of the 18th century, church and state were one; and everywhere the state maintained an established church and tried to force conformity to its dogma.
You sure you're not a Roman, Annabeth? Or an Amazon?
The tavern will compare favorably with the church. The church is the place where prayers and sermons are delivered, but the tavernis where they are to take effect, and if the former are good, the latter cannot be bad.
When in Rome, live in the Roman way.
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