Top 927 Saints Quotes & Sayings

Explore popular Saints quotes.
Last updated on December 21, 2024.
Saints didn't set out to have everyone follow them. Saints set out to follow Jesus, and others followed them in their pursuit of Him.
Mischief nodded. 'It's true,' he conceded. 'You're in the company of eight world-class thieves,' he said, not without a little touch of pride. 'Saints we are not.' But then,' said Deaux-Deaux, 'who is?' he thought on this. 'Besides saints.
Our focus continues to be on having the Saints in Louisiana... We're trying to develop what we would regard as a new model for the Saints to operate in a rebuilt Louisiana.
God plants His saints in the most useless places. We say, 'God intends me to be here because I am so useful.' Jesus never estimated His life along the line of the greatest use. God puts His saints where they will glorify Him, and we are no judge at all of where that is.
Is America a land of God where saints abide for ever? Where golden fields spread fair and broad, where flows the crystal river? Certainly not flush with saints, and a good thing, too, for the saints sent buzzing into man's ken now are but poor-mouthed ecclesiastical film stars and clich?-shouting publicity agents. Their little knowledge bringing them nearer to their ignorance, ignorance bringing them nearer to death, but nearness to death no nearer to God.
Mussolini once said that saints are insane people. What about those who believe in saints? Are they sane? — © Mehmet Murat Ildan
Mussolini once said that saints are insane people. What about those who believe in saints? Are they sane?
If the Latterday Saints had not abandoned plural marriage, they would have remained a fringe religion and would never have moved into mainstream American culture. Today, the Church of Jesus Christ of Latter-day Saints thrives. It is one of the fastest growing religions in the country and is the most successful American-born religion.
But I replied that what made being alive almost worthwhile for me, besides music, was all the saints I met, who could be anywhere. By saints I meant people who behaved decently in a strikingly indecent society.
Some have asked whether we shall know one another in heaven? Surely, our knowledge will not be diminished, but increased. The judgement of Luther and Anselm, and many other divines is, that we shall know one another; yea, the saints of all ages, whose faces we never saw; and, when we shall see the saints in glory without their infirmities of pride end passion, it will be a glorious sight.
God is not only to be known in His blessed and incomprehensible being, for this is something which is reserved for His saints in the age to come. He is also known from the grandeur and beauty of His creatures, from His providence which governs the world day by day, from His righteousness and from wonders which He shows to His saints in each generation.
There are saints in the Roman Curia, among the cardinals, priests, religious, sisters and laity. They work hard, and also do things that are often hidden. I know some who concern themselves with feeding the poor or who give up their free time to work in a parish. As always, the ones who aren't saints make the most noise ... a single tree falling makes a sound, but a whole forest growing doesn't.
My father upon the Abbey stage, before him a raging crowd. "This Land of Saints," and then as the applause died out, "Of plaster Saints;" his beautiful mischievous head thrown back.
None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.
A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything. Generally speaking anybody is more interesting doing nothing than doing something.
But I'm not an Atlanta Falcons fan. Nobody is. Sure, the team has its followers, its adherents, in Atlanta. But they don't follow the team the way fans from other teams follow their teams - the way, say, fans of the New Orleans Saints follow the Saints.
What if the church should be less concerned with creating saints than creating a world where we do not need saints? A world where people like Mother Teresa and MLK would have nothing to do.
Sometimes people call folks here at the Simple Way saints. Usually they either want to applaud our lives and live vicariously through us, or they want to write us off as superhuman and create a safe distance. One of my favorite quotes, written on my wall here in bold black marker, is from Dorothy Day: "Don't call us saints; we don't want to be dismissed that easily
In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong.
Saints need sinners. — © Alan Watts
Saints need sinners.
If the Saints call, naturally I will consider taking their request to the Board of Supervisors. Because they're our Saints, too, and we're all in this together. But obviously, I couldn't do anything without board action.
"Power," Nita heard her father say behind her. "Creation. Forces from before time. This is--this business is for saints, not children!" "Even saints have to start somewhere," Carl said softly. "And it's always been the children who have saved the universe from the previous generation and remade the universe in their own image."
Saints are usually killed by their own people.
Only saints can save the world. And only our own sins can stop us from being saints.
Saints rarely have friends; they are usually hated and derided, for they love and love is always rejected by hard-hearted men....saints do not advertise themselves; good men do not seek out a name in the world....the saints did what they did almost in stealth, asking nothing except that men love God.
Saints have to be tough as well as tender because saints are like Christ, and Christ was the toughest and the tenderest man who ever lived.
Saints were saints because they acted with loving kindness whether they felt like it or not.
The faith of the Latter-day Saints and the teaching that I have had since I was a child at my mother's knee, as well as from this stand, is that the Constitution of our country was written by men inspired of the Lord God Almighty. Therefore we, as Latter-day Saints, more than any other people, ought to be supporters of the Constitution, and all constitutional law.
"I love them that love me, and glorify them that glorify me." (Proverbs 8:17, I Kings 2:30,) says the Lord of His saints. The lord gave the Holy Spirit to the saints, and they love us in the Holy Spirit. The saints hear our prayers and have the power from God to help us. The entire Christian race knows this.
The Jews of the shtetls that Tolstoy remembered were saints... the people I photographed were saints. So now, in 1983, I tell the world: When you learn about Goethe, don't forget to study the Holocaust, too.
The patient endurance of the saints exhausts the evil power that attacks them, since it makes them glory in sufferings undergone for the sake of the truth. It teaches those too much concerned with a life in the flesh to deepen themselves through such sufferings instead of pursuing ease and comfort; and it makes the flesh's natural weakness in the endurance of suffering a foundation for overwhelming spiritual power. For the natural weakness of the saints is precisely such a foundation, since the Lord has made their weakness stronger than the proud devil.
Having spent time around "sinners" and also around purported saints, I have a hunch why Jesus spent so much time with the former group: I think he preferred their company. Because the sinners were honest about themselves and had no pretense, Jesus could deal with them. In contrast, the saints put on airs, judged him, and sought to catch him in a moral trap. In the end it was the saints, not the sinners, who arrested Jesus.
I have always wanted to become a saint. Unfortunately, when I have compared myself with the saints, I have always found that there is the same difference between the saints and me as there is between a mountain whose summit is lost in the clouds and a humble grain of sand trodden underfoot by passers-by.
As long as we are on earth, the love that unites us will bring us suffering by our very contact with one another, because this love is the resetting of a body of broken bones. Even saints cannot live with saints on this earth without some anguish. There are two things which men can do about the pain of disunion with other men. They can love or they can hate.
Sinners think they are saints, but saints know they are sinners.
I was in Nauvoo on the 26th of May, 1846, for the last time, and left the city of the Saints feeling that most likely I was taking a final farewell of Nauvoo for this life. I looked upon the temple and city as they receded from view and asked the Lord to remember the sacrifices of His Saints.
All saints are selfish.
If anyone dared to assert that the Pontiff had erred in this or that canonisation, we shall say that he is, if not a heretic, at least temerarious, a giver of scandal to the whole Church, an insulter of the saints, a favourer of those heretics who deny the Church's authority in canonizing saints, savouring of heresy by giving unbelievers an occasion to mock the faithful, the assertor of an erroneous opinion and liable to very grave penalties.
Whatever I had read as a child about the saints had thrilled me. I could see the nobility of giving one's life for the sick, the maimed, the leper. But there was another question in my mind. Why was so much done in remedying the evil instead of avoiding it in the first place? Where were the saints to try to change the social order, not just to minister to the slaves, but to do away with slavery?
Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't head of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.
We always think of saints as these monks or nuns or popes or priests from centuries ago who were celibate or lived very quiet lives. Maybe we don't know a lot about a lot them but what I'm saying is the saints of the 21st century are gonna be regular people - people who've kissed other people. They're gonna be married people.
Nothing but prayer can make saints because nothing but God can make saints, and we meet God in prayer. Prayer is the hospital for souls where we meet Doctor God. — © Peter Kreeft
Nothing but prayer can make saints because nothing but God can make saints, and we meet God in prayer. Prayer is the hospital for souls where we meet Doctor God.
Unsaintly saints are the tragedy of Christianity.
The accursed one does not allow the eye of the heart to see the Lord or His saints. He darkens our heart in every way. He scatters faith, oppressing, burning and darkening us inwardly. We must look upon all such actions as illusions and falsehood, and break through this imaginary wall to the Lord, or to His Holy Mother, or His saints. As soon as you break through this wall you will be immediately saved. 'Your faith has made you whole' (Mt. 9:22).
All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father.
There are the saints of every day, the 'hidden' saints, a sort of 'middle class of holiness'... to which we can all belong.
Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God's people.
Over the last 2,000 years, 10,000 saints have been named, among them, 78 popes. At the time of his death, Pope John Paul II had the distinction of naming 482 saints, more than all of his predecessors combined.
Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain.
There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet.
Follow the saints, because those who follow them will become saints.
When the soul by the Holy Spirit comes to know the Mother of God; when in the Holy Spirit the soul becomes kin to the Apostles, the Prophets, and all the Saints and Righteous Ones, then she is irresistibly drawn to that world, and cannot remain, but is bothered, and thirsts, and cannot cease from prayer, and although the body becomes exhausted and wants to lie down on a bed, even while lying in bed the soul longs for the Lord and the Kingdom of the Saints.
The gods in Yoruba mythology are not remote at all. They're benign, they're malign, they are mischievous, like Eshu for instance, tricksters, rascally, fornicators, that's a similarity to Greek mythology, for instance, you know. They're not saints, they're not saints. They're powerful. It's why they're not tyrannical. Of course, a number of them are also very, you know, benevolent, you know, there are saintly virtues to be found in them.
We cannot escape the conclusion that because of performance in the pre-existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter-day Saints. These are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, rewarding all according to their deeds
The Saints are Louisiana's team and have been since the late '60s when my predecessor Pete Rozelle welcomed them to the league as New Orleans' team and Louisiana's team. Our focus continues to be on having the Saints in Louisiana.
I just remember their kindness and goodness to me, and their peacefulness and their utter simplicity. They inspired real reverence, and I think, in a way, they were certainly saints. And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within.
Christ bears with the saints' imperfections; well may the saints one with another. — © William Gurnall
Christ bears with the saints' imperfections; well may the saints one with another.
Keep in mind that our community is not composed of those who are already saints, but of those who are trying to become saints. Therefore let us be extremely patient with each other's faults and failures.
As Latter-day Saints we must ever be vigilant. The way for each person and each family to guard against the slings and arrows of the Adversary and to prepare for the great day of the Lord is to hold fast to the iron rod, to exercise greater faith, to repent of our sins and shortcomings, and to be anxiously engaged in the work of His kingdom on earth, which is The Church of Jesus Christ of Latter-day Saints. Herein lies the only true happiness for all our Father's children.
Up the Rebels, To Hell with the Pope, And God Save--as you prefer--the King or Ireland. The land of scholars and saints: Scholars and saints my eye, the land of ambush, Purblind manifestoes, never-ending complaints
The truth does not change according to our ability to stomach it emotionally. A higher paradox confounds emotion as well as reason and there are long periods in the lives of all of us, and of the saints, when the truth as revealed by faith is hideous, emotionally disturbing, downright repulsive. Witness the dark night of the soul in individual saints. Right now the whole world seems to be going through a dark night of the soul.
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