Top 1200 Secular Society Quotes & Sayings - Page 19

I actually feel pretty inspired and hopeful by the fact that protests are becoming the norm now. They're less part of fringe society and more a part of mainstream society. That's exciting. There is no fringe anymore. We should all be included.

I think this is why the practice is such a comfort to secular urbanites like me-it's a technique, not a faith. You don't have to believe in anything, even yoga itself, to find joy and solace in the conscious joining of breath and movement, or relief in slowing the whirling of the mind. You just have to do it.

Today the crime novelist has one advantage denied to writers of 'straight' or 'literary' novels. Unlike them he can range over all levels of society, for crime can easily breach the barriers that exist in our stratified society. Because of these barriers the modern literary novel, unlike its 19th-century predecessors, is often confined to the horizontal, dealing only with one class. But crime runs through society from top to bottom, and so the crime novelist can present a fuller picture of the way we live now.

Economic development cannot take a nation forward on its own. We need a society and economy which complement each other. We need to take care of the poor, deprived and left behind sections of society.

I think sometimes in life we want to ignore the problems of society and just think about the good. I believe in positive thinking and affirmative living, I also think it's really important to remember all of our disenfranchised members of society.

We have a great literary tradition in Australia. I think the book is very much alive and the more people who are encouraged to read books the better our society will be and the wiser our society will be.

Ethics or simple honesty is the building blocks upon which our whole society is based, and business is a part of our society, and it's integral to the practice of being able to conduct business, that you have a set of honest standards.

More people need to understand the games secular liberals play. Here's one rule-of-thumb: No matter how bad a story sounds - particularly if it sounds bad - recognize the pattern of defamation.

In the present age when communication is so rapid, we should create a different tradition, traditions are created everyday. Five years now is like 100 years before. We are living in a society that has no history. There’s no precedent for this kind of society so we can break the old patterns.

I believe that the time has come for women to take more active roles in all domains of human society, in an age in which education and the capacities of the mind, not physical strength, define leadership. This could help create a more equitable and compassionate society.

The functions of the family in a highly differentiated society are not to be interpreted as functions directly on behalf of the society, but on behalf of personality.

Secular humanists suspect there is something more gloriously human about resisting the religious impulse; about accepting the cold truth, even if that truth is only that the universe is as indifferent to us as we are to it.

Listen carefully to the global warming alarmists, and the main theme that emerges is that what the developed world needs is a large dose of penance. What's remarkable is the extent to which penance sells among a mostly secular audience. What is there to be penitent about?

In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'

In primitive society, man produced directly for the satisfaction of his own wants, but with the development of society came differentiation of function; exchange and barter arose, various trades sprang up, and with the necessity of commercial intercourse came the invention of money.

The great challenge which faces us is to assure that, in our society of big-ness, we do not strangle the voice of creativity, that the rules of the game do not come to overshadow its purpose, that the grand orchestration of society leaves ample room for the man who marches to the music of another drummer.

I think we need to think about Islamic tradition as a way of asking questions that cut across (and transgress) the assumptions of a purely secular world in which we already know how things stand for individual subjects as well as for societies.

When members of a society wish to secure that society's rich heritage they cherish their arts and respect their artists. The esteem with which we regard the multiple cultures offered in our country enhances our possibilities for healthy survival and continued social development.

If the human intellect is allowed to impose a preconceived pattern on society, if our powers of reasoning are allowed to lay claim to a monopoly of creative effort... then we must not be surprised if society, as such, ceases to function as a creative force.

I teach in the Divinity School at Duke University, a very secular university. But before Duke, I taught fourteen years at the University of Notre Dame.

The story of 'Highway' is completely about travel. It is about the fascination of travel to an extent that I don't want to even reach the destination and also being away from society gives you a certain view of the society, so that was the intention of the film.

The way in which a society organizes the life of its members ... is one "project" of realization among others. But once the project has become operative in the basic institutions and relations, it tends to become exclusive and to determine the development of the society as a whole.

Just because many modern academics are very secular does not mean that we should ignore those factors in earlier generations - and by that, I don't just mean five or six centuries ago.

There is a sad myth going around today - the myth of neutrality. According to this myth, the secular world gives every point of view an equal chance to be heard. And it works fairly well - unless you are a Christian.

We are not wedded to anyone in Syria. We are not concerned with any personality. We are concerned with keeping Syria in one piece, territorially integral, sovereign, independent and secular, where the rights of all groups, ethnic and others, are fully respected.

In society you will not find health, but in nature. Unless our feet at least stood in the midst of nature, all our faces would bepale and livid. Society is always diseased, and the best is the most so.

I said there was a society of men among us, bred up from their youth in the art of proving by words multiplied for the purpose, that white is black, and black is white, according as they are paid. To this society all the rest of the people are as slaves.

We fought hard for socialism in a devastating war of independence and reunification. To build an affluent and prosperous society, we chose the path of a socialist market economy. We have achieved strong economic growth, and yet the sense of solidarity in our society has not been lost. This is very important to people.

Many women are so scared of the society and of their families, that if they get pregnant out of wedlock, they would rather abandon their children-throw them into the gutter, than to confront society. Indonesia has one of the highest child-abandonment rates in the world, but again, most of it goes unreported.

In England especially, poetry's woven into the background fabric of society. And in Ireland, it's in the foreground. The place of the poet in Irish society is enormous. If you say you're a poet in Ireland, you'd better know what you're doing, because the standard and the expectations are incredibly high.

Socialisation is not optional. It's an inescapable contract, and our birth into the world is our signature of agreement. Norms and ideologies vary from society to society, and most of them weren't formed during our lifetimes but were handed down from one generation to the next.

Whereas religions may serve a benign purpose by letting many people feel comfortable with the level of morality they themselves can attain, no religion holds its member to the high standards of moral responsibility that the secular world of science and medicine does!

The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.

It is easy to respect secular Americans who hold fast to the Constitution and to American values generally. And any one of us who believes in God can understand why some people, given all the unjust suffering in the world, just cannot believe that there is a Providential Being.

Modern secular thought has its own dualism: It treats only the physical world as knowable and testable, while locking everything else - mind, spirit, morality, meaning - into the realm of private, subjective feelings. The so-called fact/value split.

It would, I think, be hard for anyone to make the case that the United States is a just society or anything close to a just society. In America today, there is massive injustice in terms of income and wealth inequality. Injustice is rampant.

Some people seem to gravitate from one fundamentalism to another, from some kind of secular fundamentalism into a religious fundamentalism or the other way around, which is not very helpful.

In civilized society, women have the ultimate power. It's women who say "no," in civilized society. That's what you feminists never have understood.

'Illustrado' is not an autobiography. Only the ideas are autobiographical; the ideas of bitterness, frustration, unchanging society, an individual lost, social awkwardness... The book satirises archetypes from across Filipino society, and I felt that the least I could do was offer myself up, too.

When a society doesn't know what to do with its young, it's in real trouble. When the young don't know what to do with society - at the very least, revolutions start there.

Secular cycles are the long periods - as long as decades - that come to define each market era. These cycles alternate between long-term bull and bear markets.

Women of worth are those who want positive change for themselves, their families, community or society, which I think is important. For me, a woman of worth is someone who has self -espect, who believes that she can change things in society.

The only society that works today is also one founded on mutual respect, on a recognition that we have a responsibility collectively and individually, to help each other on the basis of each other's equal worth. A selfish society is a contradiction in terms.

Only when we succeed in creating such an order under which people receive for their labor from the society not according to the quantity and quality of labor, but according to their needs, will it be possible to say that we have built up a communist society.

In calling society an ecological system we are not merely using an analogy; society is an example of the general concept of an "ecosystem" that is, an ecological system of which biological systems - forests, fields, swamps - are other examples.

Secular writers can tell a story about the physical, the emotional, and the intellectual parts of a character. But no matter how well they tell the story, they miss a facet that is innately part of all of us - the spiritual.

The word 'midget' is a slur. It evolved from P. T. Barnum's era of circuses and freak shows. Society has evolved. So should our vocabulary. Language is a powerful tool. It does not just name our society. It shapes it.

The Angels shows are really intense. We play for a couple hours at a time. They're very theatrical and full of audience interaction and emotion. I've seen a lot of people crying and stuff. It's a little bit like church, but it's very secular.

A cashless society promises a world of limitation, control, and surveillance - all of which the poorest Americans already have in abundance, of course. For the most vulnerable, the cashless society offers nothing substantively new; it only extends the reach of the existing paternal bureaucratic state.

Science now finds itself in paradoxical strife with society: admired but mistrusted; offering hope for the future but creating ambiguous choice; richly supported yet unable to fulfill all its promise; boasting remarkable advances but criticized for not serving more directly the goals of society.

I have therefore come to the opinion that the most reasonable recourse for the humanization of society and its institutions is to abandon them and begin again to build a society with a just, equitable and compassionate economy with justice, equality, and reverence for all life insured by the goals and forms of all its institutions.

Society had a crime problem. It hired cops to attack crime. Now society has a cop problem.

I think that once you've produced a conformist, a totally conformist society, a society in which there were no critics, that would in fact be an exact equivalent of the totalitarian societies against which we are supposed to be fighting in a cold war.

I wonder whether our adoption of Shrink-ese as a second language, the move from religious phrases of judgment to secular words of acceptance, hasn't also produced a moral lobotomy. In the reluctance, the aversion to being judgmental, are we disabled from making any judgments at all?

This society in which knowledge workers dominate is in danger of a new "class conflict" between the large minority of knowledge workers and the majority of workers who will make their livings through traditional ways, either by manual work... or by service work. The productivity of knowledge work - still abysmally low - will predictably become the economic challenge of the knowledge society. On it will depend the ability of the knowledge society to give decent incomes, and with them dignity and status, to non knowledge people.

Society will be obeyed; if you refuse obedience, you must take the consequences. Society has only one law, and that is custom. Even religion itself is socially powerful only just so far as it has custom on its side.

My position is that since the non-secular status of my garden is not recognised by the law; by the world of the public, then the garden can only be private. So, I closed the garden to the public.

This contest between the secular and religious visions of government is really the main choice to be made. It won't be decided in one election, but it is a basic choice between an open and progressive Iraq and one that is backward and continues to fall behind.

Nietzsche saw in the Protestant ethic, in both its religious and secular (economic) forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the 'last man' he who will pay any price in tedium for comfort and the absence of tension.

In a world often marked by selfishness, a large family is a school of solidarity and sharing; and this attitude is to the benefit of society as a whole.... I always thank the Lord in seeing mothers and fathers of large families, together with their children, committed to the life of the Church and of society.